Just War Theory, Human Rights, And United Nations

Two of thirty recognised human rights by the United Nations are “No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment (Doc. 1)” or “No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms”(Doc. 1). However, both are still problems that continue to happen more than fifty years after the creation of the Universal Declaration of Human Rights. Human rights are continuously violated because when the United Nations created the document it did not legally bind any country to uphold the rights of their people, making the document little more than words on paper. Eleanor Roosevelt remarked during a meeting of the United Nations that “without concerned citizen action to uphold them, we shall look in vain for progress (Doc. 2). Eleanor Roosevelt was emphasizing that the government cannot force the people to utilize their human rights. It is a responsibility that the people must take upon themselves. For example, in the United States we have the right to freedom of speech, but we cannot be forced to speak out, but must do it of our own accord. If we do not use our right to freedom speech it becomes more easily forgotten or taken away. The human rights of people are often times violated simply because the people allow them to be or don’t recognise that they are entitled to them which is why it is important to know

“Ideas about human rights have evolved over many centuries. But they achieved strong international support following the Holocaust and World War II. To protect future generations from a repeat of these horrors, the United Nations adopted the Universal Declaration of Human Rights (UDHR) in 1948 and invited states to sign and ratify it”

At the international level, AI wanted to work with the community of nations to hold individual states accountable for human rights violations. The community of nations exhibited no willingness as AI started its public campaign. The core principles set down in 1948 by the United Nations in the form of the Universal Declaration of Human Rights (UDHR) was violated by most governments who are signatory to the document. The government representatives making up the UN Commission on

Lastly, the notion to hurt one’s enemy peoples to force their government into a complete surrender and to minimize the general loss of one’s own troops is immoral. Naturally, the typical ethical standards of war would not justify any use of dehumanization in order for a nation to supersede the other. The Japanese became dehumanized in the minds of American combatants and civilians. The process enabled greater cultural and physical differences between white Americans and Japanese than between the former and their European foes. In Michael Walzer's Just and Unjust Wars (1977), he defines “ the use of force by one nation against another is always wrong unless the latter has already forfeited its basic rights.” Walzer is clearly stating that wars; especially nuclear wars are unjust if they strip away basic civilian rights. In other words, they are ponds in a game of political and nuclear warfare.

The United Nations do multiple things such as following the devastation of the Second World War, with one central mission: the maintenance of international peace and security. The UN does this by working to prevent conflict; helping parties in conflict make peace; peacekeeping; and creating the conditions to allow peace to hold and flourish. These activities often overlap and should reinforce one another, to be effective. The term “human rights” was mentioned seven times in the UN's founding Charter, making the promotion and protection of human rights a key purpose and guiding principle of the Organization. In 1948, the Universal Declaration of Human Rights brought human rights into the realm of international law. Since then, the Organization has diligently protected human rights through legal instruments and on-the-ground activities. The united nations are a great group of people who are looking out for us ever since Canada has joined this group they have been able to make an impact such as. Today, Canada continues to uphold the UN by actively participating in the organization's activities and providing financial support. Canada consistently brings pragmatic ideas and solutions to the table, from peacekeeping proposals in the 1950s, to creating the International Criminal Court and banning landmines in the 1990s. Today, some of their current goals are to assist war-affected children, or to improve the UN’s management and

Human rights - they are an ongoing issue in the world today, with the constant struggle against violation. The United Nations has accepted 30 articles on human rights, which help protect millions from political, social, and legal abuses (UDHR). Even with the insistence from the world’s leaders to follow and honor these rights, violation is common and provides a serious threat to people all over the world. One example of a violation of human rights such as equality and safety in possessions is shown through the issue of Japanese American internment camps (UDHR).

When is it justifiable to engage in war? This question has plagued humanity for centuries and continues to do so. The theory of just war addresses three important questions when considering and dealing with war. These components are when is it justifiable to go to war, the right ways to conduct proceedings during war, and the justification of terminating war. The first part of the theory, originally written in Latin as jus ad bellum, is an important idea within Pope Urban II’s, “Speech at Clermont.” In the 11th century Pope Urban II gave this speech as a call for crusade with the hope of freeing Jerusalem from Muslim control. They eventually succeeded in this mission and took the city of Jerusalem. The “Speech at Clermont,” is now an important source for understanding the justifications of going to war within the medieval just war theory. Throughout the speech Pope Urban II justified the crusade by claiming it was the responsibility of the Christian people to regain the Holy Land, to protect their fellow Christians in the East, and their duty to stop the “disgraceful” and “demon worshipping” Muslim people.

What is the Just War theory and how did it pertain to St. Augustine? According to Augustine there is no private right to kill. According to Paul Ramsey opposes in The Just War, Christian participation in warfare “was not actually an exception to the commandment, “you shall not murder” but instead an expression of the Christian understanding of moral and political responsibility. One can kill only under the authority of God. St. Augustine argued that Christian rulers had such an obligation to make peace for the protection of his subjects even if the only way to eliminate such a threat was through force of arms. St. Augustine believed that in wars there was a right intention.

Articles 1, 55, and 56 are the center pieces for promoting and protecting human rights. During the cold war humanitarian intervention went stagnant because the two superpowers who were facing off (US & Russia) were at odds about ideology and this caused world peace to be thrown into turmoil. The UN was very new and did not have the international legal clout to stop either superpower from promoting its system of governance through invasion or indirect military support. The Cold War caused social, economic, and political upheaval globally which allowed for the UN to revise its interpretation of humanitarian intervention. This allowed for a larger consensus among nations about which circumstances required intervention. From 1945 to 1976 five major human rights documents were adopted; The Universal Declaration of Human Rights, Genocide Convention, Geneva Convention, Laws of War, International Covenant on Civil and Political Rights, and the International Covenant on Cultural Economic Civil Rights. The end of the Cold War “liberated the UN which had established 20 new peace keeping missions from 1988-1993, more than it had taken in its entire 40 year history.” (Taha, 14) The major developments of the 1990‘s for international humanitarian

As a citizen of the United States, I am part of an institution that has been, and is currently, killing people. Whether or not all or some of these killings are ethically defensible is a difficult question to answer and most people simply never confront the issue. I will evaluate literature on the topic, identify the different justifications for killing in time of war and decide if they legitimize our actions. After describing some compelling arguments, I will defend my own position that pacifism is the only ideal which mankind should embrace.

Chandler argues that the invasion and occupation of Iraq highlighted the dynamic behind the concept of R2P. He states that the R2P that emerged in the period after the Iraq invasion reflected more intensely the crisis that that emerged within the ICISS report giving Western governments some form of authority and confidence. He argues that the ICISS report aimed to restore confidence to the UN however it just made R2P appear not as a ‘non-bureaucratic ’ and a non-legalistic’ justification for intervention. There is currently a focus on 'good governance' as a form of prevention and also on institutional reform to take the emphasis away vast transformations of the potential vision of social, economic and political change. Thus it is seen that, Western powers appear to be weak to influence events. Moreover, any form of responsibility is killed once there is an understanding that these 'mass atrocities' are created under the structure of institutional frameworks. “The blame for recurring crises is located narrowly at the level of post-colonial state societies and political elites, rather than in any policy interventions (intended or unintended) by external actors.” (Chandler: 2009, 30)

The Syrian situation has been viewed using the just war theory lens by different scholars who have offered contrasting analysis. In what started as pro-democracy protests following the Arab spring uprisings in 2011, the ensuing unrest escalated to a civil war between government forces and rebel forces with the UN reporting that 90000 had been killed as of June 2013 and 250000 as of 2015 (Rodgers, 2016). The question raised is whether the intended United States military intervention is justified or not from a just war theory perspective. According to William Galston, a senior fellow at Brookings institution, the enormity of the massacre in Syria justifies an external intervention failure to which he thinks the war will continue indefinitely. Based on the principle of just war, Galston observes that the proposed intervention would be protecting further killings of innocent human life pointing out it might be the last resort (Shimron, 2013). Another scholar, Rabbi Broyde, a professor of law, concurs with Galston’s observations that an

The Just War Theory is a doctrine founded by Saint Augustine which has helped bring much discussion and debate to wars and the morality to fight in them. Wars and fights between people have gone on forever and are not perceived to stop anytime soon so it is important that some people thought about when and why they should ever fight. For many years Christians never part toke in this fighting due to teachings of the Bible and Jesus' teaching on 'turning the other cheek' and 'live by the sword, die by the sword'. Saint Augustine would be one of the first to talk about how a Christian could be a soldier and serve God at the same time. Through this thought we would receive the Just War Theory which gave a set of requirements for someone to partake

The United Nations’ Universal Declaration of Human Rights stands as the current gold standard for every individual’s rights. Focusing on culture, one may see that cultural rights are not clearly defined and are oftentimes in conflict with other types of rights. In this paper, I will first discuss the United Nations’ use of ‘cultural’ in its universal human rights in relation to the concept of cultural relativism. Then, using South African and American practices, such as virginity testing and discriminatory criminal justice system respectively, I will describe and analyze practices violate the UN’s universal human rights in addition to the practices’ use for the community or society as a whole. Lastly, I will compare the American Anthropological Association’s rights to culture to the UN’s universal human rights by analyzing the limitations of each.

The supporting and advocating on behalf of human rights has been one of the primary principles of the United Nations. Since its founding in 1945, the United Nations has worked to preserve the basic human rights and fundamental freedoms it believes to be deserved of by every man, woman, and child on the planet. Throughout the near seventy years of the United Nations’ existence, it has been challenged with an array of questions, events, and claims regarding the possible violation of human rights. In order to combat these claims, the body has established two organizations to deal with matters of human rights. The first being the Commission Human Rights, was the original organization, founded in 1946. The Commission existed