King Leopold 's Ghost Analysis

In the summer of 1854, London was coming out as one of the most modern cities in the world. With nearly 2.4 million people living in the area at the time, the city’s infrastructure itself was having a hard time providing for the basic needs of its residents. The biggest problem existing within the city at that time was its waste removal system, or for better terms, its lack of one. Human waste was piling up everywhere, from people houses to the rivers and drinking water. This situation was the perfect breeding conditions for a number of diseases, and towards the end of that summer, one of the most deadly of them all took over. It took the work of both a physician and a local minister in order to discover the mysterious cause of the

The impact of King Leopold II’s reign sent shock waves overseas. Despite his worldwide campaign to paint himself as Congo’s savior, King Leopold

King Leopold II developed his dream for colonization at an early age. Before he even took the throne he was on the lookout for unconquered land that could later be in his possession. The king wanted to become rich as a result of his new land through the process of trading. Once King Leopold II set his sights on the Congo, he would not give up until the land was his. He connived, manipulated and conned his way into the land. He did not care who got hurt; he just wanted his dream to be fulfilled.

Adam Hochschild's King Leopold’s Ghost is a story recalling the effects of European imperialism in Africa. Hochschild writes about the Belgian King Leopold’s exploitation over the Congo. Leopold’s rule over an African territory becomes a devastatingly lucrative monopoly over rubber. Leopold’s brutal tactics and use of forced labor ultimately leads to millions of deaths of the Congolese natives. Hochschild's argument successfully claims that European imperialism in Africa (specifically that of King Leopold) led to devastating effects on the natives and their land.

Dr. Gabor Mate, a Hungarian born Canadian physician, who is also a neurologist, psychiatrist, and psychologist, but who specializes in the study and treatment of addiction, reveals revolutionary evidence pertaining to addiction. In Vancouver’s Downtown Eastside, Dr. Mate worked with patients suffering chronic drug addiction for 12 years. With 20 years of experience as a family practitioner, Dr. Mate is a renowned speaker and teacher throughout North America; sharing his extensive knowledge with diverse audiences including health care professionals and educators (Mate, About Dr. Mate, 2016). The Realm of Hungry Ghosts, Dr. Mate’s most recent best-selling book, illuminates the origins and causes of addiction. As Co-founder of Compassion for Addiction (a non-profit organization), Dr. Gabor Mate encourages a greater understanding; “addiction is the attempt of affected human beings to escape a profound discomfort with themselves and their world” (Mate, Compassion4Addiction, 2015). Drawing on cutting-edge science, Dr. Mate presents the world with a shocking discovery: “The source of addiction is not to be found in genes, but in the early childhood environment.” Therefore, Dr. Mate simply “calls for a more compassionate approach toward the addict.” (Mate, 2016) As cutting-edge science concludes addiction to be a mental health issue, rather than criminal behavior, the American legal system demonstrates a devastating disservice to its own society.

Sociology explains the creation of "The Other" as a necessary component to facilitate justification for the exploitation of said "other", whether for economic gains or purely for sadistic actions enacted upon the aforementioned. A major aspect needed to formulate the concept of "The Other" is the degradation of "The Other" to further or sever all sentimental or emotional ties to "The Other". The idea of "The Other" would prove to be the foundation of "scientific" racial ideology, or racism, which categorizes human superiority by race. The rise "scientific" racism and Social Darwinism during the advent of New Imperialism gave European empire builders self-justification to conquer and exploit the Congo. These racial ideologies covered any moral objections against the colonization of the Congo and other regions of Africa, showcasing the

In a world full of blame and lack of accountability, an individual’s role in injustice needs to be questioned. In the early 1960’s, after many years under Belgian rule, the Congolese people formed an uprising and gained independance. However, the Congo was ill prepared for the organization that independence demanded. The Soviet Union offered aid to the Prime Minister of the Congo. Since this was during the Cold War, the United States retaliated and supported a coup led by Colonel Joseph Mobutu. Mobutu ruled with an iron fist, resulting in pain and oppression of the Congolese. Looking back on history, it is easy to see who was at fault. But at the time, it was not easy to identify blame, especially for the Americans. Barbara Kingsolver wrote about the Congo’s trials much later in 1991. She used a narration from baptist missionary family to symbolize the different kinds of guilt Americans share. In Anne M. Austenfield’s narrative journal, she described Kingsolver’s ability to use, "several character-focalizers whose limited perspectives project highly subjective views of history" (Austenfeld). This technique allowed for Kingsolver to not only produce a more reliable account of what occurred, but to depict her desired theme and message. Kingsolver, in her novel The Poisonwood Bible, uses a political allegory to explore the different notions of guilt through the limited perspectives of her characters.

During the Communist regime in the former Soviet Union, life was very difficult. The people who lived within the countries controlled by the Soviet government experienced levels of oppression akin to slavery. They could not express themselves through any means and had to conform both body and soul to the views of the Communist Party. People could be arrested, imprisoned, shipped off to exile or executed often without trial. Some twenty million people died while Joseph Stalin led the USSR and for many years after his death it was still dangerous to dare criticize his regime, although some scholars put that number closer to forty million people who died. Now that the Soviet Union has broken up and Russia is its own country there is more freedom, but the people still live under the yoke of an oppressive leader who does not tolerate political or social challenges. The people do nothing to stand up to this government because they have all been scarred by the decades they lived under Stalin.

King Leopold's Ghost tells a story of the Belgian King Leopold II and his misrule of an African colony, named (at the time) the Congo Free State. It is a wild and unpleasant story of a man's capacity for evil and the peculiar manifestation of it.

King Leopold’s Ghost is a nonfiction book about Imperialism in Africa written by Adam Hochschild. Hochschild was born in New York in 1942 and graduated from Harvard in 1963 with a B.A. degree in history and literature (Interview with Adam Hochschild). He worked as a reporter for a daily newspaper for two years and then he went on to writing and editing magazines. In 1986 he wrote his first book, and then twelve years later he wrote his second: King Leopold’s Ghost. Hochschild said he writes about subjects he’s interested in. In the introduction to King Leopold’s Ghost he states that he knew nothing about the history of the Congo until he noticed a footnote in a book (Hochschild 3). Hochschild said that when you come across something striking, you remember where you were when you read it. In this particular experience he was in an airliner crossing the United States. He read a quotation by Mark Twain about the caliber of what happened in the Congo and was startled (3), this sparked his interest in the Congo and inspired him to start researching to see if the mass murders he read about were true.

Mainly, Johnson wrote this book to prove that one week in 1954 was one of the defining moments in what people today know as modern life. First, he proved that the first fateful week of September ultimately influenced the way cities organized themselves. Second, he proved that the events of the Broad Street Outbreak changed how disease was studied and viewed. Third, he proved that urban intelligence could come to understand a massive health crisis of which most people refused to see the truth.

1909, over one hundred years ago, was the death of King Leopold of Belgium the sole owner of the Congo. Even years after he has left this earth and is no longer in the reign, the long-lasting effects he has had on the people and the land has forever changed the Congo. The memories left behind from the atrocities that occurred and the diminished resources due to extreme exploitation has prompted the author Adam Hochschild to write the novel, King Leopold’s Ghost. Using an Afrocentric point of view Hochschild describes how the events that took place under Leopold’s orders were acts of true terror and inhumanity.

James Romm wrote Ghost on the Throne with the purpose to inform the reader of Alexander the Great and the empire he established, with the ensuing chaos the came after when Alexander tragically died at a young age. The book was organized somewhat chronologically, starting from opening the tombs in which Alexander was buried and how he fell ill, to the closing of the tombs and a reflection of the fall of his empire. Romm tried to answer the question of how Alexander died, providing multiple theories of how and why he died. Romm seemed to advocate the theory of poison from Alexander’s enemies, including the fact that many people wanted to see Alexander dead. Romm also explained in great detail how the empire fell; the countries wanted to

Captain Leopold and Monica were once married. When Monica wanted to go pursuit her career and her dreams in California as an actress, Leopold refused to go with her because he just started on the police force and his future looked bright. Monica left him. Shortly after arriving in California and having no luck with the acting career she had a nervous

A “Prince Among Slaves” documents the life of an African prince that was enslaved for more than 40 years. Abdul Rahman suffered practically his whole life. He was torn away from his family and the place he called home. He was shipped to the United States to work long hours each day along with many other slaves. No one cared about the fact that he was considered royalty in Africa. He managed to escape, ran into the woods without even knowing where he was going. He was determined to go back to his family in Africa. He soon realized he was no longer a prince, he was just like the others a “slave”. He tried to find identity in himself, so did the others. Find out who you are and where you come from.