Throughout many essays King explores the conditions of peace and the meanings of those conditions in the midst of the struggle for racial justice in the United States. King was also deeply influenced by the conviction that there are objective moral laws and moral absolutes. Moreover, through the implementation of nonviolence within the civil rights movement and his exploration of its philosophy and strategy, King was prepared to engage in moral struggle against social injustices on a international scale. In this essay I will look specifically at some of King’s writings in order to establish a sense of how his theological and ethical convictions influenced his moral struggles and the implications this has for an international struggle against such injustices.
King held the fundamental conviction that the “universe is under the control of a loving purpose and that in the struggle for righteousness man has cosmic companionship.” For King, the world is guided by a God whose moral nature is love, and therefore all of humanity’s existence must be permeated with such values. These understandings can be seen within King’s assessments of personalism, a significant philosophical notion that stresses God as personal, loving and just. One can see personalistic ideals throughout king’s essays and speeches for it is a core-motivating factor in his stance against injustice. Rufus Borrow speaks to these influences and includes a summary of which specific elements of personalism influenced
On April 16, 1963, from a jail in Birmingham, Alabama, Martin Luther King Jr. composed an extensive letter to eight clergymen who condemned the timing of the civil rights movement. Although the letter was addressed to these eight clergymen, the Letter from Birmingham Jail speaks to a national audience, especially King’s “Christian and Jewish brothers”(King, 29). His peaceful but firm letter serves as a remarkably persuasive voice to an immensely chaotic mess, and is seen as a major turning point in the civil rights movement. King believes that without direct action, the full rights for African Americans could never be achieved. He defends the impatience of people in the civil rights movement, upholding that without forceful
King understands where blacks are coming from in wanted equal rights. King sees the injustices of the black communities and is very involved in black movements which what what put him in jail. By being African American as well as witnessing injustices, King has firsthand knowledge which establishes his authority to speak on this issue of racial equality. King shows the audience that he is competent by stating that he is the President of the Southern Christian Leadership Conference. This helps show his strength of leadership in the religious community. This also again shows his competency to speak on the issue of equal rights. He continues to establish empathy by stating how he normally doesn’t respond to criticism; however he chose to respond this time due to the “genuine good will” of the clergymen. That response in itself tells the clergymen that he and the clergyman are on the same playing field, one pastor to another. King showed the clergymen’s “good will” deserved a response which established trust. Creating an ethical appeal in a rhetorical piece is essential in persuading the audience to believe an authors argument.
Many times, disagreements fail to bring an understanding to opposing sides because each side has different views on the subject at hand. In his “Letter from Birmingham Jail,” Dr. Martin Luther King Jr. attempts to establish an adequate definition of “just” and “unjust” laws. King knew he could not directly argue his beliefs of segregation because the clergymen made clear they were not impressed with anti-segregationists breaking the law. He knew in order to make a valid rebuttal he could not cause confrontation. What is most interesting about the letter is the style of writing King uses to argue for righteousness which compels the reader to share his views of anti-segregation.
Dr. Martin Luther King, Jr. was a key figure in the civil rights movements that took place in the 1950s and 1960s. The “Letter from a Birmingham Jail” is an open letter written by King defending nonviolent resistance against racism. The letter argued that people have a moral responsibility to break unjust and unethical laws. The letter also stresses themes of unity among brothers in order to overcome racism. I will argue in support of King’s stance that citizens are morally justified in breaking unjust laws and that openly and responsibly opposing unjust laws is itself a duty of every citizen.
In his correspondence to his fellow clergymen entitled “Letter from Birmingham Jail,” King, a promoter of peace and brotherhood, analyzes his act of non-violent resistance to clarify the necessitate of producing creative tension. King begins by elucidating the differences between just and unjust laws. According to King, unjust laws are human laws that are not harmonized with the natural laws of God that cause the degradation of personality and damage the soul. According to this ideology, King states that when injustice occurs there is a correct approach to civil disobedience. First, King expects one to collect information regarding the immoral implication of law with the intent of proving injustice. This requires one to be able to distinguish between the laws of man and the laws of good, the immoral laws and moral laws, the unjust laws and just laws. Next, negotiation is used to establish an understanding of the endured injustice; however, this purpose is not to humiliate or defeat the adversary, but to promote friendship through a form of selfless and spiritual love known as agape. As Martin Luther King Jr. points out, “It is an overflowing love which seeks noting in return. And when you come to love on this level you begin to love men not because they are likeable, not because they do things that attract us, but because God loves them and here we love the person who does the evil deed while hating the deed that the person does” (“Non-violence” 2).
Martin Luther King’s adherence towards peace and especially social justice is clearly shown in “Letter from Birmingham Jail.” In this letter King writes with passion and conviction. Through this suggestive yet powerful letter Martin Luther King uses various rhetorical devices to get his point across by saying “justice too long delayed, is justice denied.” Through the clergymen’s arguments and use of ethos, pathos, and logos, he demonstrates to them that they need to take action immediately.
In “Letter from Birmingham Jail”, Dr. Martin Luther King Jr extensively establishes his ethos and proves his authority on the matter of racial injustice. “I have the honor of serving as president of the Southern Christian Leadership Conference, an organization operating in every southern state, with headquarters in Atlanta, Georgia. We have some eighty-five affiliated organizations across the South, and one of them is the Alabama Christian Movement for Human Rights” (King 1). King was the focal point of the Civil Rights movement and continues to symbolize the equality of all races to this very day. His authority to advocate on the
As a result of racist laws that forced blacks to be segregated and refused them their right to peacefully protest, Birmingham, Alabama in the 1960’s, was considered the most racist part of the United States and Rev. Dr. Martin Luther King Jr. worked towards removing segregation laws from being enforced. In “Letter from Birmingham Jail”, Dr. Martin Luther King, Jr. publicly addressed the issue of racism on a religious, political, and social aspect by addressing his letter to the clergymen, disobeying the law through nonviolent civil disobedience, and expressing disappointment when he did not receive support from the white moderate, respectively. Advocating against the extreme racial injustice in Birmingham, Dr. King’s support of St. Augustine’s belief that “an unjust law is no law at all” caused a controversial debate across the country over who has the authority to decide which laws should be disobeyed (King 3). Although Dr. King addressed his letter to the white clergymen, his target audience was to the entire white moderate of the country whom he hoped would help him gain support in order to change unjust laws that promote segregation and refuse citizens of their First Amendment rights to a peaceful protest (King 4). Dr. King was looking for support from other members of society in order to create an effective change in society’s ethics. Moreover, Dr. Martin Luther King, Jr.’s large audience and public movement used nonviolent
Injustice is a big problem in today’s society. Martin Luther King wrote the “Letter from Birmingham Jail” in which he addressed many forms of injustices that was present then and continue to be present in today’s world. Martin Luther King did a lot of things that still effect today. He got in trouble for some things as well; such as like protesting how blacks were treated. He was arrested and was sent to Birmingham City Jail. He wrote a letter to defend the strategies of nonviolent resistance to racism. He employs the use of pathos, ethos, and logos to support his argument that nonviolence resistance is definitive. Based on the pathos, ethos, and logos present in this letter, the article is overall effective to this argument.
“Only through an inner spiritual transformation do we gain the strength to fight vigorously the evils of the world in a humble and loving spirit” (King 18). America’s history of hate towards individuals of color has transcended for centuries when finally, an African American minster felt it was enough and had to do something about this social injustice. In the book Strength to Love, by Martin Luther King Jr., it presents a collection of sermons where he hopes to preach the social gospel by emphasizing religious values such as forgiveness to better the nation and the well-being of others. With the combination of Christian teachings and social consciousness, King promotes courage and love as the ultimate forces in combating the evils of the world
Dr. Martin Luther King Jr.’s Letter from Birmingham Jail is a response to a public statement of caution that was issued by several religious leaders of the South. During the midst of the nonviolent demonstrations against segregation in Birmingham, Dr. King was arrested and felt compelled to respond to their statement as he saw these fellow religious men as sincere and of good nature. In this letter he defends the use of nonviolent resistance to the racism occurring. He states that there is a moral responsibility to break unjust laws when taking direct action, in order to further the cause for justice which does not occur on its own.
Dr. Martin Luther King, Jr. was a protester and leader in the African-American Civil Rights Movement, greatly known for his use of nonviolent forms of demonstration. On a specific occasion, King was arrested for leading a peaceful protest as part of the Birmingham Campaign, which attempted to bring national awareness to the gruesome treatment endured by blacks. While in jail, King replies to the clergyman’s remarks of him being a foreign agitator in his “Letter from a Birmingham jail,” passionately defending the actions he took. The clergymen accused King of being an extremist, as they saw his relentless protesting and civil disobedience as a threat to a stable political and social system. In paragraphs 27-32, King attempts to persuade the
In his letter to the clergy he justified the use of ‘nonviolent direct action’ as tactical means to bringing parties together to negotiate. He vehemently condemned all forms of violent action but insisted that it was strategic and constructive to employ the nonviolent tension as a powerful alternate to negotiation. Similarly, Dr. King Jr. stressed to his audience in his momentous speech in Washington DC, that the desire to attain set goal must not be tainted by any acts of retaliation and cautioned the crowd to avoid the temptation of being ‘guilty of wrong doing”. He emphasized the importance of adhering to strict discipline and conducting their struggle in the highest form of respect for human dignity.
King tells the audience the biblical story of the Good Samaritan and claims that people need to support the sanitation workers with their full time and energy (King 3). In doing so, King relates the people to the Good Samaritan, the one who cared for the injured man on the road, despite the consequences that he himself might face. In suggesting to his audience to care for the sanitation workers like the Good Samaritan did for the injured man, King exhibits to them that selfless unity stands as the most powerful way to achieve their goals of racial equality. King presents the notion that in order to make civil rights for African Americans a reality, all people need to act as one in assisting their brothers and sisters of social reform. Toward the end of his speech, King states to his audience that “I may not get there with you.
In Rediscovering Lost Values, Dr. King believes that the world is governed by moral law. In his lifetime, he tries to live in morality. He made speeches and he led many civil right movements in hope that America will change and racism will stop. Dr. King said, “The thing that we need in the world today is a group of men and women who will stand up for right and to opposed to wrong, wherever it is.” (13) King wants people to break the silence and stand up for righteous. He has noticed that people know what is right