“I don’t know,” Wali muttered. “Suit yourself,” Assef said. He turned to Kamal. “What about you?” “I...well…” “It’s just a Hazara,” Assef said. But Kamal kept looking away. “Fine,” Assef snapped. “All I want you weaklings to do is hold him down. Can you manage that?” I snapped. I looked over and saw a broken board lying in the trash pile, I dove for it. Before I even knew what I was doing, I charged straight for Assef. I didn’t know what I was thinking. My heart was pounding and my face was sweating. This isn’t me, what was I doing? I paused. Baba was right. I’m not a man, i’m a coward. Maybe if I would’ve went through with the attack, things would’ve turned out differently. Maybe if I wouldn’t have stopped, mid-battle, just maybe I could’ve …show more content…
He grabbed me by my shirt collar. “You should not have done that.” I was terrified. I thought of Baba, of Hassan and how he left me. How could he? I saved him and he ran. My best friend. My first memory. “I would stomp you into the ground until I couldn’t recognize you as a person, but lucky for you I have other, stronger feelings of sorts,” Assef spat. He was grinning now. “I would’ve ripped up that pretty kite of yours if that Hazara didn’t run off with it. Hold him down.” Wali and Kamal came on either side of me and held my arms down. I struggled but it was no use. There were 3 of them and only one of me. Assef basically tore off my pants and underwear. I knew what was gonna happen. I felt his cold hands grab my hips and lift me up. Then all I could hear was myself scream then silence. I didn’t know how long it lasted. It felt like hours, days and all I could think about was how Hassan had left me. Would it have been better if I let him take the punishment instead of me? I would’ve gotten the kite, but now how do I not know if he’s showing it Baba right now? Instead of me? I waited 15 minutes after they left before I even dared to stand. When I got up I turned around and saw Hassan, standing there with my
Hosseini utilises Structure, Symbolism and Dialogue throughout chapter 6 to explore the characters and their relationships along with the central ideas of truthfulness and Afghanistan Culture.
“There is a way to be good again” (2). This is the line that rolls through Amir's mind over and over throughout Khaled Hosseini's novel, The Kite Runner. This is the story of a mans struggle to find redemption. The author illustrates with the story of Amir that it is not possible to make wrongs completely right again because its too late to change past. In this novel Hosseini is telling us that redemption is obtainable, and by allowing us to see Amirs thought process throughout the novel, Hosseini shows us that it guilt is the primary motivation for someone who seeks redemption. Hosseini also uses not only the main character, but other secondary characters to show how big of a part that guilt plays in the desire for redemption. In this
My body began to shake ,and my eyes began to wander. I had never been in a situation as intense and horrifying as that one. Little did I know my life would be changed forever.
This quote is significant because the narrator gives a foreshadowing of what’s to happen in the novel. It hints that the narrator made a huge mistake in his past and tried to forget about it. It suggests that he tried to run away from his past sins instead of facing the consequences, and it didn’t work. He now has to atone for his transgressions, right his wrongs. This quote also says something about the narrator’s character. It shows that he is cowardly, since he buried his mistakes instead of fixing them.
Across 3. ___ and visit me sometime. 6. It's warm. Why don't you ___ your jacket?
The boys tells him to hands over the kite, but Hassan refuses. Hassan is beating up with no help from his best friend Amir, Amir is totally only watchs, “I realized I still hadn’t breathed out. I exhaled, slowly, quietly, i felt paralyzed. I watched them close in on the boy i’d grown up with, the boy whose harelipped face had been my first memory” (Hosseini 71). Hassan has always stands up for Amir, but Amir do not return the favor when Hassan needs him. Amir remember that he and Hassan are more than a friends they were fed from the same breast. Later on Hassan comes to Amir and he is bleeding he gives Amir the kite without saying a word, Amir either does not say anything “I opened my mouth, almost said something. Almost. The rest of my life might have turned out differently if I had. But I didn’t. I just watched” (Hosseini 79). From day to another Amir realizes his guilt for not standing for his loyal friend. ِAssef do not feels sorry for what he’s done and he says Hassan deserve it because he is a Hazara.
As he leaps after the kite, he yells, “For you a thousand times over!” over his shoulder (Hosseini 67). While chasing down the kite, Hassan runs into Assef. Assef demands the kite as payment for previous embarrassments, but after Hassan refuses, Assef decides he will take something even more precious from him. At this point, Amir comes looking for his best friend and his trophy. He witnesses Hassan getting raped and quietly slinks away, not brave enough to protect his protector. Worse, Amir never acknowledges the incident, wounding Hassan deeper than any physical abuse. Ashamed of himself and his cowardice, Amir decides that the best way to be rid of his guilt is to make Hassan leave. He plants money and his watch under Hassan’s mattress with the hope that Baba will throw the thief out. Baba forgives Hassan, but Hassan and his father decide to leave anyway.
The actions we take and the decisions that people make can influence how they grow and are shaped in the world. the actions people take can affect the people around them and how they interact with each other, and yet the deciciomns one makes do not have to automatically determine wether or nor that person can live a happy successful life. However it is true that some people can remain so thoroughly entrenched in their decicions hat it consumes them and remains in thier lifes from then on. In khaleds hosseinis the kite runner, he uses the three main chracters to show the reader how thgeir actions ultimatly become apart of and influence their life and world.
One of this novel’s themes is the ability to redeem oneself by removing political and religious barriers and fighting for what is right, without allowing obstacles to prevent such action. In the first quotation presented, Amir redeems himself for hiding money beneath Hassan’s mattress to frame him for larceny. Years later he has “planted a fistful of crumpled money under a mattress” (pg. 254), this time it’s to provide for an impoverished household. This is Amir’s way of starting to apologize to Hassan. The subsequent quote presents Amir realizing that the only way to be released from his past is by repenting. Amir says ““I have a wife in America, a home, a career and a family”. But how could I pack up and go back home when my actions may have
One triumphant day, Amir won the local kite fighting tournament and finally earned Baba’s praise. Hassan ran to retrieve the losing kite, which was considered a trophy, and told Amir “For you, a thousand times over”. When Hassan finally obtained the kite, he was cornered by Assef and his friends. Assef was the neighborhood bully and had tortured Amir and Hassan for years. When Hassan refused to give up the kite, Assef beat and raped him. Amir watched the whole thing but didn’t interfe because he didn’t want to lose the respect of his father. The guilt ate Amir alive. “That was a long time ago, but it’s wrong what they say about the past, I’ve learned, about how you can bury it. Because the past claws its way out. Looking back now, I realize I have been peeking into that deserted alley for the last twenty-six years.” Soon after the incident, Amir tried to distance himself from Hassan and Hassan and his father eventually leave. A couple years later, Amir and Baba flee to America to escape the war in Afghanistan. Amir graduates and gets married but even after all those years;
Khaled Hosseini’s The Kite Runner is a remarkable coming-of-age novel describing and revealing the thoughts and actions of Amir, a compunctious adult in the United States and his memories of his affluent childhood in the unstable political environment of Afghanistan. The novel showcases the simplistic yet powerful ability of guilt to influence decisions and cause conflict which arises between Amir’s childhood friend and half-brother, Hassan; Amir’s father, Baba; and importantly, himself. Difference in class The quest to become “good again” causes a reflection in Amir to atone for his sins and transform into the person of which he chooses to be.
Since the beginning of time, women have had to fight rigorously for basic human rights. In the western stratosphere, those human rights were achieved in the early 20th century, but in a lot of eastern countries the battle for the women is just beginning, or worse hasn't even started. Women in Afghanistan have been subject to heinous circumstances, even though their religion, Islam "demanded that men and women be equal before God,"(Qazi). Khaled Hosseini's The Kite Runner offers a very insightful view of the governing politics of Afghanistan pre-Taliban regime and during the Taliban regime, and the differing situation of women in both those eras. Based on the book and outside research, it is evident that the situation of women in
Khaled Hosseini, author of The Kite Runner, is most definitely different than other authors. He uses strong, detailed words that may be difficult, at some points, to understand. His use of vocabulary is rather challenging for me. The more use of challenging vocabulary, in my opinion, makes the book even more interesting. Now, I’m not a big fan of reading, but after reading this book, I had found an interest in reading more challenging books like The Kite Runner. Not knowing a word can change the whole scene by finding out what it actually means. Now, Khaled uses a wide variety of figurative language to grab your attention.
Amir stumbles upon an alley. In the alley, he sees the Hassan trap by three boys named Assef, Kamal, and Wali. All they asked of Hassan is to give up the blue kite. However, Hassan’s loyalty and friendship toward Amir prevented Hassan to give up the kite. As the tension built, Assef lets Hassan have the kite, but in-return he does unthinkable. Assef rapes Hassan as Amir watched unnoticeably from the alley (Hosseini 62-66). This was Amir’s chance to prove his true friendship by stepping in to save Hassan. Instead, Amir ran “because I was a coward. I was afraid of Assef and what he could do to me. I was afraid of getting hurt. That’s what I told myself as I turned my back to the alley, to Hassan” (Hosseini 68). According to Amir, “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (Hosseini 68). “He was just a Hazara, wasn’t he?” (Hosseini 68).
Did Amir have a choice when he found his best friend, Hassan being raped by Assef in the alley? Personally, I believe that Amir had all the choice in the world to interfere with the incident. If he truly cared about Hassan, he would have been willing to do anything to protect him. However, contrary to my opinion, there are many individuals that believe Amir is innocent, and did not have a choice.