La Forma Extrema De Violencia Contra La Mujer

In analyzing portrayals of women, it is appropriate to begin with the character of Margarita. For, within the text, she embodies the traditionally masculine traits of bravery, resilience, and violence as a means of liberating herself from an existence of abuse and victimhood. Even more, the woman plays upon stereotypes of femininity in order to mask her true nature. The reader witnesses this clever deception in a scene where the character endures a “wholesome thrashing” from her huge, violent, and grizzly bear-like husband, Guerra (81). Although Margarita “[submits] to the infliction with great apparent humility,” her husband is found “stone-dead” the next morning (81). Here, diction such as “submits” and “humility” relate to the traits of weakness, subservience and inferiority that are so commonly expected of women, especially in their relationships with men. Yet, when one

Furthermore, another stereotype against women is clearly stated by Pollak. According to Pollak’s theory, men commit crimes to ‘protect’ women and because as he kindly states, “the instigation of women” is the reason why men commit crimes (Anderson, 1976). According psychologists such as Pollak, Freud, Rogers and Thomas, women only commit crimes because they are “jealous” of men and therefore develop certain complex such as the penis envy. In addition, these psychologists claim that women use their sexuality in other to achieve what they want, when they want it and however they want it. As a result, the criminal justice system incarcerates women longer than men even if they have been convicted for the same offence(s) as they counterpart because they believe that they are “protecting” these women (Anderson, 1976).

In several cultures, women are seen as archetypes more than men. The proposition of women are instantly idealized and glorified and instantaneously ignore the true complexity of a woman. Countless of these superficial images can be seen across various cultures where the societies within these cultures define what it means to be a female and what type of behavior is and isn’t acceptable within those parameters. The persistent restatement of these stories throughout these generations reinforces the gender system. Women who step out of the norm in these societies are then held punishable for their actions. Alicia Gaspar de Alba pinpoints the three archetypal roles that are given to the women in the Mexican and Chicana cultures. These are,

The 1930s were a period of many changes in Spain, especially because Francisco Franco started ruling the country and the political problems that arose. Things slowly started changing for women because of the foundation of Mujeres Libres, a female anarchist organization that fought for female rights. Until then, the general view of women was that of Proudhon, which meant that women were to be seen as reproducers whose role was to contribute to the society by taking care of their household and their children . This was especially common in the rural areas of Spain, where women could even be forced into arranged marriages against their will and almost had no say in what happened to them. The main oppressor of La Casa de Bernarda Alba is actually Bernarda, the mother of

In the annual household survey, conducted by the Bureau of Justice Statistics earlier this year, it was reported that 84 out of 100 incidents of rape or sexual misconduct were reported by women (FiveThirtyEight). In most cases, when women immigrate to the United States they are either alone or have paid a great deal of money to have a smuggler help them on their journey to reach the US and Mexico border, which means that they are in a situation where they are very vulnerable, which can lead to them getting raped, or even murdered. Throughout the novel “Enrique’s Journey”, Nazario writes about how Enrique witnessed the rape of a seventeen-year-old girl named Wendy while heading to America. She too was immigrating when Chiapas, a gang group, took her. “‘If you scream,’ he says, ‘we cut you to bits.’ Then he rapes her.” (97). Having Nazario write about the gang rape of a young woman immigrating to America has a very powerful effect on the reader because it shows the trauma that thousands of women go through when looking for a better

Therefore, in the mothers’ point of view, their daughter's sexual encounters were commonly seen as their boyfriends taking advantage of their naivety. Such was the case for Emma, who reports telling her daughter, “‘You think he loves you? Se está aprovechando de ti, ya verás [He’s taking advantage of you, you’ll see]!’” (Garcia, 2012: 24). The reason behind this view is “the patriarchal control over women’s bodies” (Garcia, 2012: 24). Because women were seen as objects, the common explanation for female sexuality is that they were deceived by their partner. Victimization was also seen as a way to maintain both a girl’s and her mother’s reputation. The mothers interviewed were expected to take on the responsibility of raising their children. One of the tasks involved was educating their daughters of the dangers of premarital sex. Like the teachers of the sex education courses the girls had taken, mothers did not go in depth on different methods of pursuing safe sex. In the end, the cultural belief that a daughter who had been properly educated would prevent unwanted pregnancy and STDs through abstinence until marriage persisted in the lives of second-generation Latinas. By portraying their daughters as victims, the mothers would avoid having other relatives place the blame on them for not properly educating their

Beigel, Fernanda. “Mariategui y las antinomias del indigenismo.” Utopia y Praxis Latinoamericana 6.13 (2001) : 36-57. Print

Mexican women’s lives — their family life, their work, their educational opportunities, the health care they can expect, their social standing, political participation and especially their right — have changed over these hundred years. It was the fact that in the past, Mexican women were very sweet but passive and powerless human beings. Their lives revolved around home and family, and they were much subordinated to men as a famous Spanish proverb states, "El hombre en la calle, la mujer en la casa," which means, "men in the street and women at home". Mexican government has not haven good system to help protect women’s rights. Women in Mexico don’t have the same rights as men to keep their jobs. Violence against women

In “Lieutenant Nun: Memoir of a Transvestite in the New World” by Catalina de Erauso, a female-born transvestite conquers the Spanish World on her journey to disguise herself as a man and inflicts violence both on and off the battlefield. Catalina discovers her hidden role in society as she compares herself to her brothers advantage in life, as they are granted money and freedom in living their own lives. Erauso decides to take action of this act of inequality by forming a rebellion, as she pledges to threaten the social order.The gender roles allotted to both men and women in the Spanish world represent the significance of societal expectations in order to identify the importance of gender in determining one’s position in the social order in the Spanish World.

“The Myth of the Latin Women” was writing by Judith Ortiz Cofer, a women born in Puerto Rico. Ortiz is a person who seems really Passionate about this specific subject. “The Myth of the Latin Women” points out the many stereotypes Latin women go through in their day to day lives. The things that upsets Ortiz is that there are so many people who are not a Latin background that don’t realize the importance of this issue. The main purpose of “The Myth of the Latin Women” is to get people to understand that their words will hurt someone and Ortiz convey this throughout the essay with the use of logos, ethos and pathos.

The media today, is highly selective in their constructions of offences, offenders and victims. Media representations of crime are moulded and women are portrayed in a way that is entertainment driven and is appealing to the audience. Despite the fact that women seldom stalk, murder outsiders or commit sequential murders- in fact they are rarely vehement, “accounting for only ten percent of convicted violent offenders- those who do so are highly newsworthy because of their novelty” (Jewkes 2011, p. 123) Present day media admits that because fierce women are comparatively uncommon, they are all the more appealing and diabolical to the audience as a result. The essay shall discuss the reason and presentation in the media of female offenders, female victims and women specific crimes.

While most of the violent crimes that happens most are them are belongs to men, women have not been the wilting flowers promoted so heartily by Victorian adorers and (right or wrong) often evident in today's society. Before we get into detail about the fascinating phenomenon of the Black Widow, it is worth a brief overview of women's escalating role in the world of violent crime, particularly in the United States.

In this essay it will focus on feminist contribution to criminology. It will cover different aspects such as: early criminology and the female offender, Lombroso and Ferrero’s views, W. I Thomas and Otto Pollak’s views, sociological criminology and the continued invisibility of women, the development of modern feminist criminology as well as the female concept of crime, Carol Smart and feminist criminology, contemporary feminist criminology, understanding women’s involvement in crime and lastly women, prison and punishment.

Feminist criminology emerged out of the realisation that criminology has from its inception centred on men and the crimes they commit. Although it can be argued female criminality was researched by Lombroso, as far back as 1800’s, female crime, it’s causes and the impact in which it had on society was largely ignored by the criminological futurity. Those Criminologist who did attempt to research female crime such as Thomas and Pollak were not only very damning of women but were also very condescending, choosing to stereotype them as either Madonna or whore (Feinman).

Violence takes many forms: it can be physical, psychological, sexual, economic, and even within families, or combinations of one or more of these. In most cases, the violence has been “acceptable” because of the cultural traditions that are largely respected. However, with the increasing emergence of the women’s movement internationally and even within Mexico itself, many Mexican males regard their roles as belittled. There has been a subtle and sometimes obvious backlash against the women’s movement, especially if women have independent living or income possibilities. In a culture in which violence is the norm, beatings, rape, torture, mutilation, and even murder are frequently overlooked. This has been painfully evident in the cases of mass murders of young women in Ciudad Juarez.