Life, Death, Burial And Resurrection Of The Lord Essay

The world was gripped by the tale of forgiveness, Christ’s sacrifice on the Cross and his subsequent resurrection, as it was written and asserted. Through his first supernatural miracles and preaching, Christ had created a young religious congregation, but after his death Christ’s disciples and followers dedicated themselves to spreading the Word of God and the religion to the far corners of the world. Mass conversions took place with ordinary citizens in awe at the declared majesty of God, as well as the thought of a better life beyond the squalor of ancient

likely to go to hell for a period. In my opinion it would be unfair.

In his book, Ordinary Resurrections: Children in the Years of Hope, Jonathan Kozol pulls back the veil and provides readers with a glimpse of the harsh conditions and unrelenting hope that exists in a community located in the South Bronx called Mott Haven. Mr. Kozol provides his own socially conscious and very informative view of the issues facing the children and educators in this poverty ravaged neighborhood. Just his commentary would paint a very bleak picture of the future. It is the words of the children that give this book optimism and meaning. The courage and care exhibited by the volunteers of St. Ann's after school program and the creativity of the teachers at P.S. 30

The aim of my report is to explain how the view of the afterlife in Ancient Greece has shaped works of art, books and the mentality of people. In order to do this I am going to explore how ancient Greek people saw the underworld as well as Roman people and the Renaissance period. Because Greeks saw the underworld as a dark, dreadful and gloomy place, many of the works that refer to it, either in Roman times or the Renaissance, are influenced by this view. In particular works like the Odyssey by Homer or The Phaedo by Plato, explained to a certain level the structure of the afterlife in ancient Greece. These two pieces of literature severely influenced works like the book VI of the Aeneid by Virgil where he depicts the underworld referencing to the Greek point of view. But a deeper description of the underworld is given by Dante in his Divine Comedy where he uses Virgil as his guide, from the depths of hell to the Purgatory while Beatrice, Dante’s ideal woman, guides him through heaven. All these time periods shared the idea of the underworld as being a place where souls pay the sins they committed during their lives.

Then the angels told them to not be afraid, that he knew the purpose of their coming was to seek the crucified Jesus and asked, “Why seek ye the living among the dead?” The angels reminded them that Jesus told them when He was in Galilee that He must be delivered to sinful men, be crucified, and would rise again on the third day. Then the two angels told the women to not be afraid, that he knew the purpose of why they were at the grave, that the Lord is no longer there, but they could come and see where He laid. The women went into the tomb, saw a man sitting on the right in a long white garment. These frightened ladies were told not to be afraid, to go speedily, tell His disciples that Jesus is risen from the dead and goes before them into Galilee, and would see Him there (Matthew 28:5-7; Luke

In his book, Ordinary Resurrections: Children in the Years of Hope, Jonathan Kozol pulls back the veil and provides readers with a glimpse of the harsh conditions and unrelenting hope that exists in a community located in the South Bronx called Mott Haven. Mr. Kozol provides his own socially conscious and very informative view of the issues facing the children and educators in this poverty ravaged neighborhood. Just his commentary would paint a very bleak picture of the future. It is the words of the children that give this book optimism and meaning. The courage and care exhibited by the volunteers of St. Ann's after school program and the creativity of the teachers at P.S. 30 are utterly inspiring. They work long hours and go beyond

Paul preached about monotheism, Christology, faith, body of Christ, Jewish law and the resurrection and return of the one Lord. This foundation of Christianity that he had laid created faith and belief of Christianity. He influenced people to believe that Jesus died and

However this opinion may not necessarily be true. The base of many theories of resurrection is the bible, which suggests that

When it is performed on a dying person it is often referred to as the

The religion Christianity is grounded through the wisdom and miracles of Jesus Christ. Many may call him Jesus or Christ but in actuality Jesus is Christ which means anointed one. Jesus Christ was no average person, he is the God the Father who came to this world and fulfilled the Old Testament laws and prophecies, died on the cross, and rose from the dead physically. As savior that came on earth to restore his people he performed many miracles which were recorded in the Gospels by the eyewitnesses. Jesus Christ is the divine in nature as well as human. Thus, he has two natures and is worthy of worship and prayer. Christianity teaches that there is only one God in all existence. Although philosophies have tried to prove otherwise the reality is that God made the universe, the Earth, and created man starting with Adam and Eve. According to Genesis 1:27 it states that “So God created mankind in his own image, in the image of God he created them; male and female he created them”. Image means the likeness of God 's character, rationality, etc. Since we are made in the image of God, every person has an opportunity to be more like him less like sinful ways of the world.

     Considering my thoughts on the afterlife is something I have done several times in my life. My views and beliefs have changed over the years regarding this subject. My Catholic upbringing was probably where my first views came from. They were the traditional heaven and hell beliefs and also of purgatory. Today my thoughts are not so black and white.

On the third day after Jesus Christ was crucified, Mary Magdalena and Mary went to the tomb where Jesus laid. As they arrived there was a great earthquake and an angel from heaven rolled the stone from the door to sit on it. Of course the two women were full of fear because these occurrences happened out of thin air. The two guards that Pilate had placed at the door were completely sacred and even became like dead men. The difference between all the witnesses was that the two women were believers and the guards were not. We can already imagine the reaction the guards had compared two Mary Magdalena and Mary. These two women were filled with joy after the angel told them Jesus was not there anymore for he had risen as he said.

Still, the resurrection of Jesus Christ has been under persistent attacks since the Apostolic age. Why? Because it is the central confirmation of Jesus' identity as the incarnate Son of God, and the ultimate sign of Christ's completed work of atonement, redemption, reconciliation, and salvation. Those who oppose

When Jesus arrived to Golgotha, He was nailed to the cross and soon after dies. The symbol of Jesus’ crucifixion is what Christians live by. It represents Jesus sacrificing his life to save humanity from their evil sins. When He died, He was taken down from the cross and was buried in a tomb, where He resurrected into Heaven and was seated at the right Hand of God. Jesus’ resurrection symbolizes two things. First, it proves to Christians that Jesus is the Son of God (Curtis). In the Bible, Paul affirmed that Christ is declared to be the Son of God by the resurrection from the dead (Rom. 1:4). Second, Jesus’ resurrection represented an assurance that all of humanity is saved and forgiven for their sins (Curtis).

As with most other Pauline attributed documents, 1 Corinthians is believed to be a single document that addresses salient topics and rationalizes Paul’s view of faithfulness to Christ with Corinth citizens. The newly founded church of Corinth was in correspondence with Paul requesting his answers to questions they posed on topics ranging from marriage to the resurrection of the dead; the latter being one of the most highlighted in 1 Corinthians. Paul’s assurance of resurrection illustrates a concern for Corinth as he admonishes their disbelief in resurrection of the dead with a series of explanations as to why such doubt would render the faith of Christ “in vain”. Given the context of the time, Paul’s correspondence with Corinth clearly