Life of a Mullato Essay examples

Even if slavery is not the presiding rule of the land on this planet any longer, segregation based on appearance still exists, just as the "social construction of ‘whiteness’ historically has implied the racial superiority of whites", and prompted the "separate but equal" doctrines of the late nineteenth century (Rundblad & Kivisto xxxi).

In his essay, “The Souls of the Black Folk” Du Bois (1903) states that “the problem of the Twentieth Century is the problem of the color-line,-the relation of the darker to lighter races of men in Asia and Africa, in America and the islands of the sea” (275). According to Appelrouth and Edles (2012: 269) “the color line is both a preexisting social and cultural structure and an internalized attitude”. In addition, they explain that the color line “addresses the historical and institutional (i.e., colonial) dimensions of race” (269).

The Souls of Black Folk by W.E.B Dubois is a influential work in African American literature and is an American classic. In this book Dubois proposes that "the problem of the Twentieth Century is the problem of the color-line." His concepts of life behind the veil of race and the resulting "double-consciousness, this sense of always looking at one's self through the eyes of others," have become touchstones for thinking about race in America. In addition to these lasting concepts, Souls offers an evaluation of the progress of the races and the possibilities for future progress as the nation entered the twentieth century.

Racism is an issue that blacks face, and have faced throughout history directly and indirectly. Ralph Ellison has done a great job in demonstrating the effects of racism on individual identity through a black narrator. Throughout the story, Ellison provides several examples of what the narrator faced in trying to make his-self visible and acceptable in the white culture. Ellison engages the reader so deeply in the occurrences through the narrator’s agony, confusion, and ambiguity. In order to understand the narrators plight, and to see things through his eyes, it is important to understand that main characters of the story which contributes to his plight as well as the era in which the story takes place.

In midst of the radicalizations that were apparent in those times, Ferguson brings in the account of the transgendered mulatta. (p. 40). One can imagine the thought that went into this mulatta, where people of all races, sexual orientations could convulge and commit any act of vice that they deemed fit. In this Chapter, one sees a common theme, the expansive arguments around the heterogeneously composed African American culture – something that is visible to this day in the stereotyping that occurs with relation to queer people of color. One can also see another common aspect, in the way in which these articles show the way American industrialization disrupted hegemonic gender/sexual ideals as well as the people mistaking this disruption as racial differences. With the passage of time, these differences became more apparent, but the concept of queer people of color is still something that remains widely shrouded in question in the minds of ordinary

The memoir “How It Feels to Be Colored Me” by Zora Neale Hurston, was first published in 1928, and recounts the situation of racial discrimination and prejudice at the time in the United States. The author was born into an all-black community, but was later sent to a boarding school in Jacksonville, where she experienced “race” for the first time. Hurston not only informs the reader how she managed to stay true to herself and her race, but also inspires the reader to abandon any form of racism in their life. Especially by including Humor, Imagery, and Metaphors, the author makes her message very clear: Everyone is equal.

In the early 1800s during the life of Frederick Douglass, the racial inequality was still a major topic in America as many free blacks were still treated poorly and even more were forced to endure the burden of slavery. Slavery may no longer be a problem in society today, but true racial equality also has not been achieved. Pew research provides various statistics showing the current racial divide between blacks and whites in America today through income and poverty levels, education, and family status. This current separation and inequality stems from the events and time period of Frederick Douglass where education and knowledge meant power, wealth determined the type of life one would live, and the lack of family ties lead to every person for themselves.

In the Wages of Whiteness (an edition revision) by David Roediger, an American labor historian, he examines the growth and social construction of race during the 1800s and its relations to white workers. Roediger states by labeling race based on its skin color and social status, white folks were“...seen as ‘naturally’ white, and Black workers become ‘intruders’ who are strongly suspected of being ‘loafers’ as well” (Roediger 19). The production of race formed once white workers accepted their class positions by accepting their identities as ‘not slaves’ and as ‘not Blacks’. In this case, there was a necessity for white workers to have its own sense of class and gender identity to determine who has power and who does not.

Historical archives discovered by Dorman show that colorism had tangible boundaries within the African American community during the 1920s (47). It is stated that blacks often divided themselves into four subcategories which consisted of “black”, “brown”, “light brown”, and “yellow” Negros (Dorman 47). The above ranking would be listed in a hierarchy from “black” being at the bottom of the socially accepted hierarchy to the “yellow negro” being the most revered and desired socially.

The early 1900s was a very challenging time for Negroes especially young women who developed issues in regards to their identities. Their concerns stemmed from their skin colors. Either they were fair skinned due mixed heritage or just dark skinned. Young African American women experienced issues with racial identity which caused them to be in a constant struggle that prohibits them from loving themselves and the skin they are in. The purpose of this paper is to examine those issues in the context of selected creative literature. I will be discussing the various aspects of them and to aid in my analysis, I will be utilizing the works of Nella Larsen from The Norton Anthology of African American Literature, Jessie Bennett Redmond Fauset,

By the end of Wallace Thurman’s novel, “The Blacker the Berry,” the main character Emma Lou has a revelation about herself. Her whole life she thought her dark skin color prevented her from good opportunities. She was hyper-sensitive towards her color and tried to make up for it by fitting in with the right type of people. She has economic freedom and have fit in with the right type of people. Emma was desperate to fit in with type of people that treated her inferiorly, but once she came to terms with the strength of her African American background, she is able to identify with who she is, a black woman.

Back in the eighteenth century, wealth combined with ethnicity, race, family, age, and gender to create social divisions known as “rank.” When social confusion happened in New York, authorities were driven to try to toughen the boundaries of traditional ranks. Through the courts` verdicts, Horsmanden had hoped to create a society in which there were “clear social distinctions between slaves, elite whites, indentured servants, free blacks, and free whites, as well as between men and women in all these categories.” These distinctions were

Racial discrimination dominated over social classes creating an unfair way to divide people. "In all areas of life, Americans were persuaded that the major races - black, Indian, Asian, and white - could not and should not live or work together and certainly not as equals." (Smedley 221) All other races were homogenized, regardless of education, skills, language, religion, income, or place of origin, into one simple category. Class separation was temporary and situational, as so many Americans were quick to uncover. White Americans believed that anyone who succeeded in business, politics, entertainment, or their professions automatically improved their class status and eliminated the barriers to upper class institutions. Class barriers can be surpassed; race barriers can not.

I am not tragically colored. There is no great sorrow dammed up in my soul, nor lurking behind my eyes. I do not mind at all. I do not belong to the sobbing school of Negrohood who hold that nature somehow has given them a lowdown dirty deal and whose feelings are all hurt about….No, I do not weep at the world—I am too busy sharpening my oyster knife (“How it Feels to Be Colored Me”153).

In colonial America, certain groups of people, specifically women and people of color, had to face societal struggles, such as discrimination. Discrimination can be based on many different characteristics—age, gender, weight, ethnicity, religion, or even politics. For example, prejudice and discrimination based on race is called racism. Oftentimes, gender prejudice or discrimination is referred to as sexism. Discrimination is often the outcome of prejudice, a preformed negative judgment or attitude. General well-being, self-esteem, self-worth, and social relations can be severely impacted in a negative way as a result of discrimination. Unfortunately, this obstacle still exists in our society today, but it is definitely not as severe as it was back in colonial American times. This idea that many times, certain groups in society are discriminated against due to their race, gender, appearance, etc. is a theme that is expressed in the early American texts, “The Story of an Hour” by Kate Chopin, “The Crucible” by Arthur Miller, and “On Being Brought from Africa to America” by Phillis Wheatley.