“Without contraries, there is no progression.” These words of William Blake encompass his philosophy as a writer. In his work Songs of Experience, William Blake depicts human nature as fallen. Specifically, in “London” he explores the dangerous conditions of England at a time when industrialization, prostitution, poverty and child labor were prevalent. Over the course of “London,” Blake’s diction evolves from ambiguous to symbolic, ultimately illuminating the theme that the mindset of man is what oppresses him, not the social institutions in place, and in order to free himself man must break his bond with death. At the beginning of “London,” diction reveals the idea that man creates his own struggles. The repetition in the first two stanzas …show more content…
This conveys the idea that the institutions put in place to aid people, may be doing the exact opposite. Furthermore, as the narrator continues down the streets he “mark[s]” citizens either with “ weakness” or “woe” (3, 4) The repetition in this instance recognizes the immense of poverty and suffering. Additionally, the strong negative connotations of “weakness” and “woe” establish a tone of hopelessness (3, 4). While conveying the distressed nature of man, the repetition of “every” further conveys the misery that surrounds, so much so that it is within each person the speaker witnesses (5, 6, 7). Moreover, as the poem continues, Blake implements the phrase “mind-forged manacles” (8). The purpose of this is to emphasize the constraints holding back man are fabricated in his brain, revealing that nothing can hold man back except himself. Blake furthers this point through multiple synecdoches. In the beginning of the third stanza the narrator hears the weeps of the “chimney sweepers,” …show more content…
The final stanza begins as the speaker wanders through the “midnight streets” (13). The purpose of the dark choice of diction is to further illuminate the death surrounding the people of London. Furthermore, the speaker hears a “youthful Harlot’s curse” (14). By considering the word choice of “youthful” it reveals that prostitution was beginning at a very young age, according to Blake, a time in life when people were supposed to be innocent (14). This choice of diction illuminates that the loss of innocence early leads to trials throughout one’s life. In continuation, the connotation of the word “Harlot” is harsh, which parallels with the treatment of prostitutes (14). Finally, the prostitute curses their baby by bringing him/her into this world. This point is continued in the next line as the speaker witnesses an “infant’s tear” (15). The baby represents the beginning of the cycle. The tears the baby cries are essentially marks foreshadowing a short life of darkness and despair. A life that is supposed to be innocent is marked with experience, conveying this cycle of darkness is everlasting. The poem concludes with the oxymoronic phrase, “marriage-hearse.” Marriage is connected with unity and children, while a hearse is the vehicle of death. By joining these two ideas Blake elucidates how people in oppressed circumstances believe
William Blake’s “London” and Wilfred Owen’s “Dulce et Decorum Est” appear to have little in common. Although at first they may seem different, they have many hidden similarities. Ultimately, Blake and Owen enhance the overall message presented in their poems by allowing the reader to fully gasp the meaning by connecting them through their senses, the overall consequences of the event, and the importance of the issue.
This metaphor powerfully inverts the traditional notion of a heroic knight, placing emphasis both on Crichton Smith 's own failure and upon the comparison of the tenement to a prison tower. In addition to this, the poet also indicates that he visited his mother on 'each second Sunday ' which again uses alliteration to draw our attention to the infrequency of his visits. These techniques are skilfully employed to given a clear indication of the poet 's own guilt. And the main focus of this guilt can be clearly seen in the final image of the stanza.
“Holy Thursday” wherein he bluntly, yet poetically says, “Is this a holy thing to see/ In a rich
In ‘London’ Blake presents the theme of power through a reportage. The narrator wanders through a ‘chartered street’ and by ‘the chartered Thames’. This shows that in the narrator’s eyes the streets are owned and even an aspect of nature such as the River Thames is in ownership of someone. These owners that Blake refers to is the state who are believed to have acquired so much power that they can own natural landmarks. Due to this power, the people in ‘London’ wear metaphorical ‘manacles’ that are ‘mind-forged’ which shows they have trapped themselves due to the pain and suffering the higher class has caused them. Also, the repetition
However, the poem has fluidity despite its apparent scarcity of rhyme. After examining the alteration of syllables in each line, a pattern is revealed in this poem concerning darkness. The first nine lines alternate between 8 and 6 syllables. These lines are concerned, as any narrative is, with exposition. These lines set up darkness as an internal conflict to come. The conflict intensifies in lines 10 and 11 as we are bombarded by an explosion of 8 syllables in each line. These lines present the conflict within one's own mind at its most desperate. After this climax, the syllables in the last nine lines resolve the conflict presented. In these lines, Dickinson presents us with an archetypal figure that is faced with a conflict: the “bravest” hero. These lines present the resolution in lines that alternate between 6 and 7 syllables. Just as the syllables decrease, the falling action presents us with a final insight. This insight discusses how darkness is an insurmountable entity that, like the hero, we must face to continue “straight” through “Life” (line 20).
One way that Blake uses to convey his anger on what he sees is through
London, by Blake is a poem rather than a sonnet, composed of four stanzas, each containing four lines. This effect breaks up the poem and helps to give a very plodding, interrupted tone. The rhymes however are consistent, every other line rhymes. This can represent the regimented, predictable nature, reflected in the industry and mechanisation. The contrast to the flowing poem of Wordsworth is evident and makes obvious that the poet's views differ, regarding London.
In "London", William Blake brings to light a city overrun by poverty and hardship. Blake discards the common, glorifying view of London and replaces it with his idea of truth. London is nothing more but a city strapped by harsh economic times where Royalty and other venues of power have allowed morality and goodness to deteriorate so that suffering and poverty are all that exist. It is with the use of three distinct metaphors; "mind-forg'd manacles", "blackning Church", and "Marriage hearse", that Blake conveys the idea of a city that suffers from physical and psychological imprisonment, social oppression, and an unraveling moral society.
To better understand this poem some history about London during the time the poem was written is helpful. London was the “. . . undisputed cultural, economic, religious, educational, and political center” of England in the seventeen and eighteen hundreds. It was a city of “warehouses, docks, factories, prisons,
London by William Blake is a poem characterised by its dark and overbearing tone. It is a glimpse at a period of England's history (particularly London) during war and poverty, experienced by the narrator as he walks through the streets. Using personification it draws a great human aspect to its representation of thoughts and beliefs of the narrator.
The poet uses different techniques to bring the out the impacts of slavery on the affected individuals (the slaves). The “grave/slave(s)” rhymed couplet recurs at
The short stanzas containing powerful imagery overwhelm the readers forcing them to imagine the oppression that the speaker went through in
Blake also uses startling irony in this poem. This irony shocks the reader into realization of how terrible life is for these small boys. Some of the verbal irony Blake uses lies in the first stanza. The poetic voice claims that “[his] father sold [him] while yet [his] tongue/ Could scarcely cry ‘ ‘weep! ‘weep! ‘weep! ‘weep!’'; (554). These words have a double meaning. They can mean that the speaker was not yet over mourning for his mother, or they can mean that he was so young that he was not yet able to sound out the s sound properly. In this case, he would stand on the corner and, instead of repeating the word sweep in an attempt at getting someone to hire him, he would repeat the word “‘weep!’'; (554). Another, more startling irony is that these young children hoped and lived for death because only in the after life could they become children. Blake emphasizes this with the
In both of William Blake’s poems, “The Little Black Boy” and “The Chimney Sweeper,” an innocent-eye point of view portrays the stresses of society in an alternative way to an adult’s understanding. The innocent perspective redirects focus onto what society has become and how lacking each narrator is in the eyes of the predominant white culture. Each naïve speaker also creates an alternate scenario that presents a vision of what their skewed version of life should be like, showing how much their unfortunate youth alters their reality. From the viewpoint of children, Blake’s poems highlight the unhealthy thoughts or conditions in their lives and how unfortunate they were to be the wrong race or class level. These narrators were cheap laborers and were in no control of how society degraded them. Such usage of a child’s perspective offers important insight into the lives of these poor children and raises awareness for the horrible conditions children faced in the London labor force prior to any labor laws. The children of the time had no voice or platform on which to express their opinions on their conditions. Blake targets society’s lack of mindfulness towards the children using the innocent-eye point of view and illusions of what they dream for in life.
Many peer-reviewed sources believe it is “essential” to understand the historical contexts of William Blake’s lifetime in order to accurately interpret Songs of Innocence and of Experience (Blake 23). I present opposing questions to this theory: (1) why is it necessary to try and adopt a perceptional adaptation of Blake’s historical perspective in order to comprehend and interpret his work; (3) is Songs of Innocence and of Experience a timeless work of art that remains relevant two hundred and twenty-one years after its initial publication as a compilation; (4) what remains when all historical contexts are eliminated from the analysis of Songs? If Blake only wants his readers to understand his personal viewpoint of Songs, relative to the historical context in which it was written, perhaps he would have published an analytical companion to Songs. Embracing William Blake’s “non-conformist” ways, I choose to explore the timelessness of Innocence and Experience by excluding the majority of historical and political information from my interpretations (Roberts 4). It is my goal to focus this paper on poems from Songs of Innocence and Songs of Experience that share the same title – I believe this will reveal the parallels between the natures of innocence and experience. Additionally, I will explore the basic philosophical concepts Blake infuses into his poetry; as well as extract the general themes, concepts, and imagery of Songs of