Lord of the Flies by William Golding and the Philosophy of Rousseau

Similar to most literary classics, William Golding’s novel Lord of the Flies contains allusions to the Christian Bible and character archetypes that convey universal ideas. Golding’s story focuses on a group of British schoolboys who are stranded on an island and ultimately succumb to their innate savage tendencies. Literary analysts often compare components of Lord of the Flies to various aspects in the Christian Bible. For instance, the setting in Lord of the Flies is often linked to the Garden of Eden, and some characters are thought to have religious-inspired names. Critics believe Simon’s name originates from Jesus Christ’s disciple, Peter, whose name was originally Simon. Biblical allusions exist throughout the novel associated with

Jean- Jacques Rousseau was born on June 28, 1712, in Switzerland. The European philosopher wrote a book called A Discourse on the Arts and Sciences. His belief is that society is corrupted by evil and that man is good in his “state of nature” (Notes). He believed that man are naturally good and if we let them act on their own instinct, that they will act their true nature. He claims that politics are evil and corrupt the society with their systems.

Jean Jacques Rousseau was a French philosopher in 1712-1778. He believed that all humans are born innocent and what corrupt them and makes evil is society. He believes that if there was no society it would not make human beings feel so judged, shy or depended on others. Without society people would feel more equal they would not want to compare themselves Humans would feel freer. Rousseau thought that society weakens humans that if someone were to grow up in a natural place and place far from society they would be stronger. Compared o the people that grow up in a society they weaken.

Later social philosophe, Jean-Jacques Rousseau, believed that people are naturally good, but due to society, they become bad. In later years, Rousseau put all of his ideas and thoughts into The Social Contract. In this work, Rousseau states that society and government limit people’s behavior too much that in the end it creates a negative. He believed that people need some rules to act as guidelines and such, and that these rules should only be passed by freely elected governments to enable everyone’s

Lord of the Flies by William Golding is a classic novel and portrays just how the society surrounding us can corrupt our once pure nature No one is born a killer, no one is born with an intense compulsion to kill, the island that the boys are stranded on has a very unusual, corrupting society; A society that erodes the boys innocence through the power struggle between Jack and Ralph, readers see the transfer from innocent to savagely through the hunting and Piggy’s death.

Rousseau sees the first step of exiting the state of nature and getting closer to origin of tyranny is when man decides to leave the lifestyle of being alone and always wandering to settling down and making a house and trying to provide for his basic needs and the ones that are not as necessary as: nourishment, rest, shelter and self-preservation. This is the stage where you see the element playing a part in man’s life and in the way civil society came to be. Man is no longer just worried about himself he has to provide not only for himself but for his entire family which he is searching for. Natural man or savage man lives within himself whereas Rousseau argues that civil man lives in the judgement of others. This is one of the big reasons has to how inequality fomed. All the inequalities Rousseau does take about or basically economic things that happen in nature. This type of economic ineuality is among the many other inequalities but is one of many that inequality originated from. If man had stayed restricted to working by themselves they would have remained free, healthy, good and happy as

Rousseau thought that man was born weak and ignorant, but virtuous. It is only when man became sociable that they became wicked. (Cress, 80) Since civil society makes men corrupt, Rousseau advocated “general will”, more precisely the combined wills of each person, to decide public affairs. General will would become the sovereign and thus it would be impossible for its interests to conflict with the priorities of the citizens, since this would be doing harm to itself. Virtue came from the freedom of men to make decisions for the good of the

Jean Jacques Rousseau was a French philosopher who believed that man was born with a pure heart and good intentions; however, society inevitably corrupted man. He believed that any desire to be a good person must be internally initiated from the one seeking it. Once man has immersed himself into society, he allows himself to be persuaded that being good is not the only way of life.

Rousseau believed that people were naturally good: they became corrupt by the evils of society, especially the unequal distribution of property. He also supported the idea that governments should be formed with the consent of those being governed.

Similar to Locke, Rousseau, in his Discourse on Inequality, argues that we must first examine the natural state of man before understanding laws and society. He claims that, by nature, we are compassionate creatures. Rousseau believes that society is undeniably corrupt; he suggests that, to understand the true nature of man, we must rid ourselves of this corruption. Rousseau claims that people living in society are not free. He suggests the civilized world is unauthentic and that we are preoccupied by unattainable desires—that is, to possess everything and be the best. Rousseau introduces the idea of “amour propre” as a way by which man is untrue to himself and to others. He wants to control and dominate his fellow citizens and, by consequence, is enslaved by these desires. Virtues and vices are established with the development of society; the pride which is introduced through

Rousseau is theorizing from the concept of the general will, which promotes individuals to become conscious citizens who actively participate as a community to form policies for a governing structure. The general will advocates for a commitment to generality, a common interest that will unite all citizens for the benefit of all. Rousseau states, “each one of us puts into the community his person and all his powers under the supreme direction of the general will; and as a body, we incorporate every member as an indivisible part of the whole” (Rousseau 61). The general will is an expression of the law that is superior to an individual’s

In contrast, Rousseau had a generally positive view on human nature though a rather negative view on modern society. He proposed that humans had once been solitary beings and had learned to be political. He believed that human nature was not fixed and was subject to changed. Likewise, he believed that man was good when in a state of nature, but was corrupted by society as shown in his quotation, "Man is born free, and everywhere he is in chains.” Also differentiating himself from other humanists, Rousseau taught that the sciences and the arts were not beneficial to man. Rousseau believed the general will must always be right and to obey the general will is to be free.

By setting aside all the facts, Rousseau creates a state of nature that proves man to be naturally free and good. Once Rousseau sets aside the facts he creates a story that shows man should be “discontented with your present state, for reasons that herald even greater discontent for your unhappy Posterity, you might perhaps wish to be able to go backwards” (133). This is true because man is free. Rousseau starts by “stripping this being, so constituted, of all the supernatural gifts he may have received, and of all the artificial faculties he could only have acquired by prolonged progress” (134). Man in his beginning is unsophisticated and irrational nothing more than “an animal “(134). But, in nature man has no authorities. In nature “men, dispersed among them [other animals], observe, imitate their industry, and so raise themselves to the level of the Beasts’ instinct, with this advantage that each species has but its own instinct, while man perhaps having none that belong to him, appropriates them all, feeds indifferently on most of the various foods” (134-135). Men learn from other animals and imitate their moves but are forced to

This then lead to some jobs being looked at as more honorable or important than others. From this people began to develop social classes and that eventually leads to oppression and inequality.

On the other hand, Rousseau is of the idea that human beings are good in nature but they are latter to be vitiated by the political societies which are not part of the man’s natural state. Men need to live in collaboration and help each other to face life challenges. However, with the establishment of political and social institutions, men begin to experience inequalities as a result of greed. Rousseau claims that, in man’s natural state, they only strive for the basic needs and once those needs are satisfied they are contented in that state (Hobbes & Malcolm, 2012). Additionally, Rousseau points out that after the inception of social and political institutions, humans began to be self-centered