Lucifer To Hell Research Paper

Milton’s Satan in Paradise Lost is a complex character meant to be the evil figure in the epic poem. Whenever possible Satan attempts to undermine God and the Son of God who is the true hero of the story. Throughout the story Milton tells the readers that Satan is an evil character, he is meant not to have any redeeming qualities, and to be shown completely as an unsympathetic figure. Satan’s greatest sins are pride and vanity in thinking he can overthrow God, and in the early part of the poem he is portrayed as selfish while in Heaven where all of God’s angels are loved and happy. Satan’s journey starts out as a fallen angel with great stature, has the ability to reason and argue, but by Book X the anguish and pain he goes through is

Since the beginning of Paradise Lost, a reader can witness the dramatizing power possessed by Satan, and how he takes advantage of this very power in order to satisfy his own causes. One such property of Satan's fantastic powers is his ability to manipulate any individual into a false belief of who he really is, and therefore prevent a habitant of paradise from discovering his true purpose that is hidden behind his actions. One such example of this, and one of the most major in the epic, are the events that occur in Book IX involving Satan and Eve around the forbidden tree. Here, Satan uses, what is to Eve, excellent reasoning to convince her to eat the forbidden fruit, thereby exploiting

The devil at the dawn of Christianity bore little resemblance to the ruler of hell, the antichrist and agent of evil that he is known as in present day. Satan makes few overt or implied appearances in the Old Testament. For the important role of God’s greatest adversary, early Christians had to flesh out great parts of Satan’s story in order to develop him into his present, fearsome persona. The Christian story of the Devil is heavily influenced by earlier Greek mythology, and early Christian writings about the Devil co-opted local mythology in order to gain new converts and discredit popular pagan beliefs.

Throughout the document, Mather is constantly depicting the Devil and spirits as very real, tangible enemies (e.g. descriptions of “invisible hands” and unexplained supernatural happenings), that were slowly infecting the Christian

All this starts with the Bible and the Puritans. What the bible stated the Puritans believed. One alarming topic that the bible mentioned was the Devil. “ The Devil was real, and the Devil was clever.” It is said that the Devil can enter a normal person’s body and turn that person into a witch.

In Dante’s Inferno dante sees satan and see satan with three head and satan is trying to fly out of hell but his wing are making it where it is impossible to do so. Satan in the world now is known as the king of hell. Satan is different in this version of him. In our version he is the fallen angel from god and he looks like he has reds skin and has horns while the Dante version is like a big monster and is in his own prison and he is forced to eat so of the people that have went against god. In our version of satan he is cast of out heaven and rules the underworld and is the one that cause humans to be bad and make bad choices in life. In Dante version it seems that he is the one that is forced to have a punishment and pluto rules hades what

Love, generations, cultures, and family are the main theme to talk about in shorts stories, and in the story of “Hell-Heaven” by Jhumpa Lahiri, that is not the exception. However, it is an unusual and very enjoyable story where readers can identify themselves with it because the main characters are common people who have the same problems as many of us. If I have to summarize the story in one sentence, I can say that it describes the experiences of people who come from other cultures to the USA, and it is nuanced with an impossible love to make it more interesting and real. Also, the author divided the different parts of it with four important events which mark the transition

Supernatural forces were a part of everyday life in 17th century colonial America. For one to believe in God, they had to believe in Satan. To believe in angels means one believed in demons. Any deviation from this was heresy and severe punishment from both church and court was inflicted. The concept of witchcraft drifted from Europe to colonial America mostly due to the overwhelming amount of agriculture and farming where it was known that farmers and peasants sometimes used charms in hopes to bring about a bountiful harvest. Over time, across many cultures, the idea of white magic transformed into dark magic and then eventually dissolved into just demons and evil spirits. Since most believed in God, they adopted the concept of demons and Satan being alive. Even though you could not have good without evil, one without the other, the global acceptance of devils and demons

Looking back on my childhood with adult eyes there is one thing that is clear to me. The devil prowled around my home, seeking to devour. He brought about many attacks on me as a child, through my family. Some of the earliest memories I have as

Mary was a human being who gave birth to Jesus Christ through immaculate conception. Angels are believed to be spiritual beings created by God before the world was created. They exist to glorify God, minister to God, and to act as messengers to the people on Earth. In Christian belief, demons are angels who rebelled against God and were banished from the heavens. The leader of the rebellious angels is Satan. Heaven is believed to be a place in which believers have freedom from suffering and sin in the presence of God. Hell is a place in the afterlife where sinners are punished.

Satan’s definitions include the advocate of God, a personification of evil, the fallen angel, a spirit created by God, and also the accuser. People see Satan differently, some know of his existence, others think of him as just a myth, and there are those that just ignore him. John Milton's Paradise Lost tells of Satan's banishment from Heaven and his gain of earth. He and his brigade have plotted war against God and are now doomed to billow in the fiery pits of hell. Satan is a complex character with many different qualities. God is a character who we, as Christians, know about but do not completely understand. We also do not completely understand Satan. Some may think they know Satan but when asked “Is Satan divine?”

Sometimes we wonder why people do things. Is it because they were forced to? Maybe they were pressured into it, or maybe they thought it was the right thing to do. In the book The Lucifer Effect by Philip Zimbardo he studies the psychological motives of humans and situational personalities. Zimbardo produced an experiment called the “Stanford prison experiment” which put one group of students as guards and another as the prisoners. The main point of the experiment was to watch the prisoners and see how they reacted to being detained; however, when the experiment was conducted it was the guards who were more interesting to study.

Satan is indeed “Hurled headlong flaming from th’ethereal sky” (Book I, line 45) and into Hell where he will live in fire. But as a leader, and a true protagonist, Satan chooses to accept his situation and rise as a hero for the pack of fallen angels he has led from Heaven. Even if God is his enemy, at least he is not serving anyone. He possesses his own heaven now, though not joyful and happy as the heaven he was just expelled from, “Farewell happy fields/Where joy for ever dwells: hail horrors, hail/Infernal world, …/ Receive thy new possessor” (Book I, lines 249-253). Satan makes Hell his Heaven with his mind, as he says, “The mind is its own place, and in itself/Can make a Heav’n of Hell, a Hell of Heav’n” (Book I, lines 254-255). Satan acknowledges that he has made a Hell of his previous Heaven, but he also uses that reasoning to make Hell into his own Heaven. His anti-heroic qualities are apparent, though, when he tells his followers in Book I, “To do aught good never will be our task/ But ever to do ill our soul delight” (lines 159-160). It cannot be forgotten that Satan is evil by his creation and through his free will. God created Satan with all of his imperfections but makes it clear that he had a choice by

Angels are eluded to 103 times in the Old Testament and 93 times in the New Testament. These angels, described as spiritual beings created by God, serve Him. Still, angels are created higher than man. Angels are separated into two major categories, good angels and bad/fallen angels. The good angels continue to obey God and follow His will. The fallen angels disobey God. In fact, fallen angels oppose everything God stands for. For this reason, the fallen angels no longer reside in their holy positions. Furthermore, the fallen angels work against the plan and will of God. Three other familiar terms referring to angels are seraphim, cherubim, and ministering spirits. Both the Hebrew and Greek word for angel means “messenger”, describing one who completes the purpose and will of the one whom they serve. Thus, the good angels follow God, and the fallen angels serve Satan. One angel, unlike any other, is the “angel of the Lord.” “The angel of the Lord”, identified as God, speaks as God and states to utilize the entitlements of God. According to the Christian belief, unlike one worldly perspective, angels are not the spirits of deceased human beings. Instead, they are created beings made for a purpose (Keathley).

Around 1314, Dante Alighieri completed the Inferno, the first section of what would make up The Divine Comedy, a collection of three poems reflecting Dante’s imaginative journey through Hell, Purgatory, and Heaven. In these poems, Dante the poet describes the pilgrimage that Dante the pilgrim must complete to attain salvation. With the Roman poet Virgil as his guide, Dante the pilgrim must purge himself of his own sinful nature, which can only be achieved by observing and learning from those that have landed themselves in either Hell, Purgatory, or Heaven. Described in Inferno, his excursion begins in Hell where Dante learns about the stories and the sufferings of many sinners. As Dante the pilgrim progresses through Hell it is clear that he assumes different personas. In some instances, Dante the pilgrim is portrayed as an empathetic man who pities the sinners while on other occasions, Dante the pilgrim is portrayed as a callous and indignant being in regard to the sinners. While Dante the pilgrim is depicted in these two completely different ways, it is the insensitive portrayal that more precisely depicts Dante the pilgrim, as that is his true identity when he leaves Hell. His journey affected him so greatly that by the end of his pilgrimage, Dante the pilgrim has transformed from a compassionate man into an impervious and even cruel individual.