While the moral codes of Humanism and Catholicism consider being deceitful to be wrong, from an amoral perspective, betrayal is unavoidable and comes with its own set of benefits. This is Machiavelli’s view in his 1513 work The Prince, in which he details the complexities of gaining and maintaining political power to his Italian statesman Lorenzo de’ Medici, from whom he hopes to regain a political position after shifts in the unstable Florentine republic. Machiavelli argues that people, particularly political leaders, should have flexible moral codes so that they can bend them when necessary. For him, betraying allies or betraying one’s own beliefs is acceptable, even beneficial, because it aids in making tough political decisions to …show more content…
Despite Machiavelli’s tongue-in-cheek perspective, his intentions in writing The Prince exemplify the two-faced nature of mankind. During political upset in Florence, the ruling family betrays Machiavelli himself by temporarily jailing him for treason, stripping him of his political position, and banishing him. Yet unlike Dante, who is more personally affected by his exile, Machiavelli sees Medici family’s return to power as an opportunity to regain his own position, which is why he hopes to impress Lorenzo with The Prince. For him, betrayal is more expected under the circumstances, and so he hopes to play them at their own game. By feigning loyalty and kissing up to Lorenzo, Machiavelli improves his chances of obtaining power, even though he likely doesn’t believe everything he’s saying. For him, his true intentions or beliefs don’t matter—like with religion and betrayal, his deceitfulness is a useful political tool in a world of deceitful men. With the sixteenth-century Florentine power struggle and religious tension, it was difficult for anyone to find stability. While Machiavelli experienced treachery firsthand through being banned from Florence, many Florentines could relate to a general lack of loyalty. During a time of political turmoil, aspiring leaders would have to hurt people in the process of gaining
Trying not to overstep the boundaries of the citizens to get kicked out of power or not doing enough that they replace you. With the power gained from leading it is expected that other princes will try to take power away so the only way to prevent this from happening is to make alliances and maintaining a strong military. Later on, in the novel Machiavelli goes on to focus on what qualities a prince should have and how virtu plays a role in making a proper prince. Although a short novel, it is Machiavelli’s most widely known work and is responsible for creating a negative view on rulers/politicians and also making it seem like anything you do, even immoral, is justifiable if the end goal is worth it. Machiavelli writes “He who neglects what is done for what ought to be done, sooner effects his ruin than his preservation” showing that the use of immoral means is justifiable when the end goal is survival and glory. This book follows the ideals of Italian humanism from the author being from Florence, the heart of the renaissance, dedicating the novel to Lorenzo de’ Medici, an example of a man who invested a lot in helping people learn about philosophy and such subjects to become better humanists.
In the article written by Vincent Barnett, he explains the different reasons that Machiavelli might have written “The Prince”. He also mentions the lasting effects of” The prince” and also mentioned how Machiavelli was ridiculed and judged for his brutally honest writing. Barnett mentioned that Machiavelli had lost his job as the secretary to the chancery in Florence. After losing his job he was arrested, tortured, and became extremely bitter. One of the possible motives for writing “The Prince” was that Machiavelli was trying to get reinstated back into his old job. Machiavelli could have also intended” The Prince” to hit the audience as satirical. Possibly to poke fun at all the failures of the political leaders and to make them look unintelligent.
Machiavelli concentrated more on the way things should be and how to manipulate them for his own personal gain rather than for the betterment of the state. He was well-known for being a political thinker who believed that outcomes justified why things happened. A key aspect of Machiavelli’s concept of the Prince was that “men must either be caressed or annihilated” (Prince, 9). What Machiavelli meant by
Machiavelli’s interpretation of human nature was greatly shaped by his belief in God. In his writings, Machiavelli conceives that humans were given free will by God, and the choices made with such freedom established the innate flaws in humans. Based on that, he attributes the successes and failure of princes to their intrinsic weaknesses, and directs his writing towards those faults. His works are rooted in how personal attributes tend to affect the decisions one makes and focuses on the singular commanding force of power. Fixating on how the prince needs to draw people’s support, Machiavelli emphasizes the importance of doing what is best for the greater good. He proposed that working toward a selfish goal, instead of striving towards a better state, should warrant punishment. Machiavelli is a practical person and always thought of pragmatic ways to approach situations, applying to his notions regarding politics and
Before Machiavelli wrote The Prince, he was a respected Florentine diplomat. When Machiavelli lost his title, he wrote this work for Lorenzo de’ Medici, the governor of Florence at the time in hopes of obtaining his stature again. Machiavelli’s sole purpose was for Lorenzo de’ Medici to accept his ‘offering’ and give him back his title. Machiavelli says, “I have not sought to adorn my work with long phrases or high-sounding words or any of those superficial attractions and ornaments with which many writers seek to embellish their material, as I desire no honour for my work but such as the novelty and gravity or its subject may justly deserve” (4). Machiavelli clearly states that he in no way was writing this for anyone but Lorenzo nor did he intend on receiving any literary acknowledgment. This proves that The Prince could also have been an informative writing because he was not telling Lorenzo how to run a government or treat his people. However, when he did present the information in his work, he backed up his arguments and had many examples to show that his tactics had been proven to work or would work in future
Niccolò Machiavelli, established himself as a prominent Renaissance figure when his book The Prince, shared his political philosophies on how to gain and retain power. The “Princely Virtues” were a set of standards that discussed what he considered to be good and bad characteristics of a ruler. Ultimately, Machiavelli explained that morals were not always required to play a part in politics, which in contrast opposed many principles established by his predecessors. Some of the listed characteristics contest his views, meanwhile others disagree. According to Machiavelli’s opinions, always acting moral will ruin a person as the number of immoral people in the world outweigh the good. Machiavelli writes “Other things seem to be vices, yet if put into practice will bring the prince security and well-being,” (186). In this case, if a ruler has the desire to keep his status, he must learn not to be virtuous when it is required. From Machiavelli’s notion, four “positive” attributes a ruler should acquire are cruelty rather than compassion, egoism instead of philanthropy, greediness versus being open-handed, and finally, inflexibility in preference to being easy to deal with. Machiavelli stands by these rules, as he knows a feared leader is more beneficial than a beloved leader. For example, a compassionate, philanthropic leader implies generosity to the people. If the
In The Prince, Machiavelli’s primary focus is on how a prince should act when exercising his political power. Machiavelli argues that a prince should first separate his public and private life. Therefore, a prince must be willing to deceive his people in thinking he is the best suited leader. Although a prince may need to act immoral at times, he must not abuse his power. A prince must only practice acts of manipulation, coercion, and deceit, to protect his power.
It is essential prior to judgement on whether Machiavelli is a political amoralist or not to take into account The Discourses and the essence of their meaning. The Prince alone I grant can be mistaken for a how-to-be-a tyrant handbook with it’s absolute theories and some what lack of civility, where “the end justifies the means';. But it’s intention is assuming the political leader is already of moral standing and possess such qualities of integrity and virtue to be expected of one in the position of leadership. “Everybody sees what you appear to be,few feel what you are,and those few will not dare to oppose themselves to the many,who have the majesty of the state to defend them;and in the actions of men,and especially of princes,from which there is no appeal, the end justifies the means'; “Thus it is well to seem merciful,faithful humane,sincere,religious and also to be so.'; Effectively what seems as ruling with an iron fist is best expressed in terms of need. The 16th Century political unrest Machiavelli is influenced by would best be unified by such absolute power due to it’s degradation and lack of structure. So therefore it would not be seen as immoral with respect to it’s time. And looking at it from a wider more advanced perspective although the technique may appear rigid if it creates the desired unification
A family of monarchy which tortured Machiavelli for months causing him great suffrage and sorrow. He writes to Lorenzo “May I trust, therefore, that Your Highness will accept this little gift in the spirit in which it is offered: and if Your Highness will deign to peruse it, you will recognize in it my ardent desire that you may attain to that grandeur which fortune and your own merits presage for you.” This enough is confusing because if this is the same principality that caused so much suffering why dedicate a book to let their reign continue into longevity? As to add to this confusion, Machiavelli explains how a prince should use cruelty and violence correctly against the people. To use cruelty and punishment all at once so that the people learn to respect you by fear. He includes that if you had a choice on either being loved or feared, be feared for love can change as quick as it came. Fear of punishment, people would avoid and be subservient. He also goes on to put out that a prince must be cunning like a fox yet strong and fearsome like a lion. To use Realpolitik, morality and ideology left out for the world is not these things as you should not be as well. Furthermore, Machiavelli explains what must happen when a new ruler overtakes a new city and the people in it. “And whoever becomes the ruler of a free city and does not destroy it, can expect to be destroyed by it,
A humanist is defined as one who is concerned with the interests and welfare of humans. Niccolo’ Machiavelli can be thought of as a humanist. Although opinions on this differ greatly depending on whom you speak with. Machiavelli’s life consists of so many examples and lessons that he has learned throughout his life. Through my paper, I intend to examine his perception of morality based on his political writings and life experiences.
Machiavelli has long been required reading for everyone intrested in politics and power. In The Prince Niccolo M
When reading Niccolo Machiavelli's The Prince, one can't help but grasp Machiavelli's argument that morality and politics can not exist in the same forum. However, when examining Machiavelli's various concepts in depth, one can conclude that perhaps his suggested violence and evil is fueled by a moral end of sorts. First and foremost, one must have the understanding that this book is aimed solely at the Prince or Emperor with the express purpose of aiding him in maintaining power. Therefore, it is essential to grasp his concepts of fortune and virtue. These two contrary concepts reflect the manner in which a Prince should govern while minimizing all chance and uncertainty. This kind of governing demands violence to be taken, however
Niccolo Machiavelli is a very pragmatic political theorist. His political theories are directly related to the current bad state of affairs in Italy that is in dire need of a new ruler to help bring order to the country. Some of his philosophies may sound extreme and many people may call him evil, but the truth is that Niccolo Machiavelli’s writings are only aimed at fixing the current corruptions and cruelties that filled the Italian community, and has written what he believed to be the most practical and efficient way to deal with it. Three points that Machiavelli illustrates in his book The Prince is first, that “it is better to be feared then loved,”# the second
When reading Niccolo Machiavelli’s The Prince, one can’t help but grasp Machiavelli’s argument that morality and politics can not exist in the same forum. However, when examining Machiavelli’s various concepts in depth, one can conclude that perhaps his suggested violence and evil is fueled by a moral end of sorts. First and foremost, one must have the understanding that this book is aimed solely at the Prince or Emperor with the express purpose of aiding him in maintaining power. Therefore, it is essential to grasp his concepts of fortune and virtue. These two contrary concepts reflect the manner in which a Prince should govern while minimizing all chance and uncertainty. This kind of governing demands violence to be taken, however this
old prince believing him to be of not much use and will have not much