Magdalen Essay

As Mary’s story unravels, she continues to suffer long hours of work, starvation, and separation from her family. She reads her holy bible and is constantly reminding herself that God is with her and will see her through these trials. Her spirits are lifted her master agrees to sell Mary to her husband, and her mistress begins the journey with her, but before long the mistress decides not to go any further and they turn back. Not long after, she starts to loose hope that she will ever be reunited with her family. She becomes discouraged, and her spirit

The characterization of Victor’s creature, the monster, in the movie although somewhat dramatically different from Mary Shelley’s portrayal in the novel Frankenstein also had its similarities. Shelley’s views of the monster were to make him seem like a human being, while the movie made the monster out to be a hideous creation. The creature’s appearance and personality are two aspects that differ between the novel and movie while his intellectual and tender sides were portrayed the same.

In Artwork 1, Mary is placed in the centre of the image between Christ who is on the left and God who is on the right. The Holy Spirit is between the two which forms the Holy Trinity. The composition can be viewed as forming an inverted triangle or heart shape. Mary is the focal figure with an attitude of modesty, reverence and tranquil emotion with her right hand placed upon her heart in which reinforces this. God is expressed as a picture of wisdom as He is crowning the head of Mary with a garland of roses, along side Jesus. The Holy Spirit is present in the image above Mary and is portrayed in the traditional form of a white dove. Cherubs, angelic beings, are visible at the base of the painting which can be interpreted as guards. The use of blue in their garments symbolising heavenly grace in

Both paintings represent the Madonna (the Virgin Mary) with the baby Jesus on her lap. In the previous painting, the arch vault and throne on which the mother is seated is stylized very realistically along with the saints surrounding them are all in proportion to themselves and to each other. In the later painting the pose of the Madonna is elongated and exaggerated, the baby in the later painting is quite large and the angels in the picture are crammed to one side with a "prophet" on the opposite which is very small not coming up to the Madonna's knee.

One of the most effective principles Paolo de Matteis uses in this painting is his use of lines and invisible lines to direct the viewer’s attention to the child in his mother’s arms. The shepherds and their animals, the Virgin Mary, and Saint Joseph are all instances of invisible lines in this painting, as their outstretched hands and lines of vision are all pointing to the baby Jesus. For example, the three women and the child kneeling to the bottom right side of the manger are all staring or pointing to the upper left, toward Jesus. Moving to the upper right corner of the painting, the ox and the donkey are directing their gaze to the bottom left, once again at Jesus. The two men to the right of the animals also point in that direction. In the top and center, Mary and Joseph watch their child, creating yet another invisible line pointing toward the point of emphasis, while the angels

The eye is first directed towards Jesus, who is the center of attention in the painting. His pale body is limp, and trickles of blood run down his face and body. There are holes in his hands and feet, and gashes in his stomach, which show the complete suffering that Jesus went through. The painting also feels a bit crowded with all the people. The artist may have done this to draw more attention to Jesus in the center. Van der Weyden superbly made Jesus’ body seem lifeless, and the crowded people look grieved. This causes the viewer to feel a pang and it stirs their heart to love God, which is called an

At every angle the eye seems to automatically focus on Christ even amongst other activity, “all roads lead to Christ.” Da Vinci’s depiction of the religious scene comes to life to give reverence to the event.

“From prostitute to sibyl to mystic to celibate nun to passive helpmeet to feminist icon to the matriarch of divinity’s secret dynasty.” (James Carroll “Who is Mary Magdalene”) What we know for sure is that Mary Magdalene was a former sinner that became a leading figure in Jesus’ followers. She stayed by Jesus’ side, to the end, she visited him at his tomb, and was the first person that Jesus “appeared after his resurrection and the first to preach the “Good News” of that miracle.” During the time period of this painting Mary Magdalene, a sinner and prostitute, illustrated “the very essence of spiritual conversion.” (Ebert-Schifferer 63) It’s no stretch to say that the painting is meant to show the moment at which Mary changes her ways, and becomes “married to the word of god”. The conversion of Mary was a new concept to Rome, The book “Caravaggio: The Artist and His Work” claims that this painting is the first to depict it.

The Magdalen with the Smoking Flame is a work of art done by Georges De La Tour. It was completed in the year 1640 using oil paint on canvas in France, and it is now located at the Los Angeles County Museum of Art. This painting is of a woman, possibly pregnant, sitting leaning on a table her head rested on one hand. She also has a skull on her lap and the other hand placed on it. In the back ground there is a small stack of books and candlelight.

The history of the modern world derives from thousands of years of human history. Embedded in its history are the many eras of man which have constructed our modern learning, art, beliefs, and order. The middle ages, although represented as “dark”, backwards, and idle, were in fact a bridge linking the classical and modern world. Medieval society may not have been in a sense glorious, but the era of itself was a prime foundation of the modern world’s newfound stability, a revival of the law and teachings from the classical era, a reinvestment and reform in the church, and a precursor to the golden age of art.

My topic is over mcCarthyism so i am going to inform you about what it is, who it is ,and how it effected our country what made mcCarthyism so bad was that senator Joseph Macarthy had wrote a list of 205 people who he thought were guilty of communism the people on the list range from celebritys to other government officials and of the 205 names on the list only one was found to be communist Alger Hiss other than him everyone was falsely accused of being communist .

Stylistic concern is not the only argument that objects the painting’s attribution to Raphael, but also the inferior quality in the rendition of Mary and Christ. Observations of Beck suggest that Mary’s hair looks confusing and unsolved , while the underdrawing revealed by IR investigation shows a clearer representation of the braids that possibly the painter-in-question became more “exclusive on this own during the painting stage that he dropped the refinement of her hair” stemming from mimicking Raphael’s painting when drafting. Furthermore, the current depiction conveys a sense of obfuscation in posing of Mary’s right thigh compared to Small Cowper Madonna (fig. 2) or the Bridgewater Madonna (fig.4), with statically drawn Infant balancing difficultly on the invisible leg of Mary . It is inexplicable that the engravings (fig. 6 and 7) after the painting look more convincing that they have complemented the unnaturalness of the original.

Michelangelo Merisi, known as “Caravaggio” was known for introducing realism and drama by using theatrical lighting and gesture to Italian Baroque art. Caravaggio’s paintings were focused on religious matter commissioned for the Catholic Church. Georges de la Tour was well known in his own time but then forgotten until well into the twentieth century. His work consisted mostly of candlelit subjects, and he commissioned paintings for royal aristocrats such as King Louis XIII and Henry II of Lorraine. George de la Tour is one of the most important examples of the many artists during the seventeenth century who were greatly influenced by the work of Caravaggio.

The scene is set on a dreary night of November at one o'clock in the

In this relief, we see it as Christ the child shares the viewer his joy of starting his new adventure as well as praising the purity of Virgin Mary. There are also three angels emerging from the cloud. In the Old Testament, angel’s functions refer to convey God’s will to mankind, which in this relief the angels reminds us of their role as “annunciators (ABRAHAM, 2: The three angels). They were the ones who carried messages from god and annunciated the birth of Christ. They are the witnesses of Christ the child coming to the human world as well as proof of Virgin Mary’s virtue of immaculate. In this relief, they are the guardian of the Virgin and child as well as admirers of Mary’s pure and virgin status. With their hands holding together in prayer, they show their blessings and caring to the mother and son as well as to the human world. In addition, unlike other Virgin Mary we see in churches’ altarpieces that are usually seated on throne, we also have Mary sitting humbly on the ground in this relief. According to Dictionary of Subjects and Symbols in Art, there is a popular theme of “Madonna of Humility” which its essential figure is that the Virgin is seated on the ground. The dictionary also states that artists set Virgin Mary on the ground to convey a medieval theology,