Mary Ellen Lamb 's exploration of Sidney 's Defense of Poesy notes early modern cultural anxieties around poetry 's potential power to effeminise and infantilize. Sidney challenges contemporary accusations against poetry, existing on concerns for the morality and virtuosity of its audiences. However Lamb supplies an additional stance regarding the masculine intellectual ideology of the Tudor education system. This suggests that poetry halts the indoctrination of young adult males into an emerging capitalistic England. Lamb approaches these claims through Sidney 's gendered language, with particular focus on his ‘nurse of abuse ' passage. Moreover, examinations of grammar school culture, and readings of textual allusions in Defense contribute to wider discussions on the role of appropriated masculine poetry.
Lamb initially presents works that deliver a ‘radically new approach ' in deconstructing early modern cultural ideology and literature. Including writers such as Fran Dolan and Walter Ong locates Lamb 's analysis alongside contemporaries and provides wider discourse addressing similar concepts. Laqueur 's one-sex model is cited as a key critical approach with gender presented as a ‘question of performance – of costume, of gesture, of status – rather than of ontological ' existence. This suggests early modern belief in one universal biological sex separate from gender, with gender requiring validation through masculine or feminine social constructs. Therefore this
While on the way to venerate Saint Thomas Becket’s remains, the entertainment of Chaucer’s Canterbury pilgrims falls upon the requiting of stories between the different estates. However, this requiting quickly turns malicious, the Host’s simple proposition evolving into an aggressive show of social dominance that includes the boasting of both literal and metaphorical rape. The normalization (or, borderline reverence) of aggressive manliness contributes to the creation of both rape culture and compulsory heterosexuality. Consequently, when a man does not dominate a woman—or, does not use his masculinity to humiliate another man—he is seen as weak or effeminate, subsequently placing his sexuality under scrutiny. Such is the motive behind John and Aleyn’s rape of the miller’s wife and daughter—to make Symkin seem weak, and to gain a reputation of superior masculinity. Thus,
“Whose behavior could be odder / than that of a stubborn man / who himself breathes on the mirror, / and then laments it is not clear?” Man’s double standards and self-inflicted exacerbation of women has been a prominent issue for centuries. Consequently, women have faced marginalization and oppression throughout the ages. In moments of bravery, exemplary figures have spoken out against this injustice. Two such characters during the Enlightenment period are Sor Juana Inés de la Cruz and Mary Wollstonecraft. Specifically, Sor Juana’s poem “Philosophical Satire” and Wollstonecraft’s piece A Vindication of the Rights of Woman. Sor Juana speaks to the injustice her gender faces through sharp words which attack the double standard and
In the satire of the sexes, Egalia’s Daughters by Gerd Brantenberg, there is put forth a society different from which has ever been present in modern times. This would be a society where women were at the forefront and did the decision making, worked and held governmental positions. The men were portrayed in the way females live in present society, though it was often exaggerated to make that point. Men were dominated and ruled by women and had to do their bidding and cook for them and take care of the children, so on and so forth. By taking a hard look at how sexuality is imagined and experienced on all analytical levels and picking apart the social construction of gender in Egalia’s Daughters, society itself in the present can start to
Literature of the English Restoration offers the example of a number of writers who wrote for a courtly audience: literary production, particularly in learned imitation of classical models, was part of the court culture of King Charles II. The fact of a shared model explains the remarkable similarities between “The Imperfect Enjoyment” by the Earl of Rochester and “The Disappointment” by Aphra Behn—remarkable only because readers are surprised to read one poem about male sexual impotence from the late seventeenth century, let alone two examples of this genre by well-known courtly writers. In fact, Richard Quaintance presents ten more examples by lesser-known poets as he defines the literary sub-genre of the neo-Classical “imperfect
Patriarchal culture has dominated society throughout history. Males have control in many aspects of life and women have continued to fight for equal rights in society. There are many ways women have contributed to the fight for equality; some more physical and other less abrasive. Education and Literature gave the voice to a few women in a male-centered world. Poet Lady Mary Wroth captures the injustices experienced by women in the feminine narrative of Sonnet 9 from her collection of sonnets, songs, and lyrics entitled 'Pamphilia to Amphilantus. In this poem, Wroth explores the thoughts of elite women in the 1700s and uses aspects of her own cultural and historic circumstance to convey the theme of a religious patriarchal society.
“The courtly lady…possesses a curiously hybrid gender. While maintaining stereotypically female sexuality, she also holds, in principle at least, the status of a feudal lord.” Burns’ statement insinuates a reversal of power dynamics between man and woman in the courtly love lyric, implying that the woman’s stereotypical beauty and sexuality in courtship, is a gateway to subverting and overpowering the lovesick male, making her a superior lord. The Amour Courtois lyric is deemed inconsistent with the representation of woman as an empowered “feudal lord” due to the sheer objectification of femininity and beauty. Poets such as Geoffrey Chaucer and William Dunbar commend a woman’s aesthetic appeal or satirise the lack of it, thus elevating medieval misogynistic expectations of physical beauty as a feminine necessity that objectifies women under the control of man’s advances. Throughout courtly love lyrics female beauty is a purely frivolous and superficial trait lacking predominant depth, to render woman as a “lord” would be poetically conflicting as the only power exemplified by female subjects in courtship is through the idolisation and sexual lust of the male devotee.
Every author, poet, playwright has a subtle message that they would like present to their audience. It may be a lifelong struggle that they have put into words, or a multiple page book that took a lifetime to write. A poet by the name of Anne Sexton sought out to challenge society’s views of women by writing “Her Kind”. A poet, a playwright, and an author of children’s books, Anne Sexton writes about the conflicts of a social outcast living in modern times. She voices the hardships she faces through three different speakers in her poem. At the end of the poem, the woman is not ashamed nor afraid of whom she is and is ready to die in peace. In Anne Sexton’s poem “Her Kind”, the main idea the speaker is depicting is the multiple stereotypes placed on a woman, by society. Sexton’s vivid use of imagery paints a picture of the witch, house wife, and mother cliché, while also implying the poem is autobiographical as Sexton went through her own personal struggles during her life.
The fourteenth century was not known for unconventional writing. Moreover, the first attempts at reform were occurring, causing assimilation and not much thought on sexism or the era’s prevalent misogyny. Yet, writers whether deliberately or unintentionally included gender roles in their text, as they play a considerable role in all aspects of society. Gender roles are apparent in both the Pearl Poet and Geoffrey Chaucer’s stories. However, the Pearl Poet’s Sir Gawain and the Green Knight fable furthers the sexist patriarchy, while Chaucer’s “The Miller’s Tale” actively dismantles conventional female roles. Both tale's descriptions of females, comments from the male protagonists, and the character development of each story's most prominent female character demonstrate the contrasting views in these texts.
In the texts “Lamb to the Slaughter” and “School for Wives” both have gender representations formed by the context and the conventions used in the texts. Because of our values we are positioned to share or reject the character’s views because of this.
Thomas Hardy’s poem “The Ruined Maid” introduces its reader to the harsh reality of lower class Victorian Women. Critical scrutiny through a feminist lens helps widen the scope of understanding to reveal beyond the satirical irony of the writing and bring to light the deep rooted social issue of Victorian England’s paralyzing poverty and its effects on women. In Critical Theory Today feminist criticism is explained as, "...the ways in which literature (and other cultural productions) reinforce or undermine the economic, political, social, and psychological oppression of women" (Tyson). “The Ruined Maid” clearly challenges
The society always queries about the role of women and for centuries, they have struggled to find their place in a world that is predominantly male oriented. The treatment of women was remarkably negative; they were expected to stay home and fulfil the domestic duties. Literature of that time embodies and mirrors social issues of women in society (Lecture on the Puritans). But, slowly and gradually, situation being changed: “During the first half of the 19th century, women 's roles in society evolved in the areas of occupational, moral, and social reform. Through efforts such as factory movements, social reform, and women 's rights, their aims were realized and foundations for further reform were established” (Lauter 1406). Feminist poets like Emily Dickinson and Anne Bradstreet talked substantially about feminism in different lights in the past two centuries. They were very vocal and assertive about their rights and the ‘rights for women’ in general. While they might have been successful at making a good attempt to obliterate gender biases but still there are lot of disparities between the two genders. Nevertheless, their poetry reflects a deep angst.
The weakness of women is found in various forms throughout the text. Henry refers to women as “a decorative sex” and that “they never have anything to say, but they say it charmingly.” (Wilde 43) Nowhere is this better supported than during Lady Henry’s
This powerful statement from Hillary Clinton underpins the injustices of female representation in the past. This silence is evident in the Bible verse, ‘Let your women keep silent in the churches,’ (I Corinthians 14: 34-37) and Virginia Woolf’s concept that “Anon … was often a woman [who could not otherwise get the respect of male counterparts].” (Virginia Woolf, 1928, A Room of One’s Own. PAGE). These are only two examples of how females have been largely disempowered by the male constraints of literature. In recent history feminists have deemed it necessary to research the lost and forgotten females and retell history from a distinctly female perspective. This issue is of significant concern to Carol Ann Duffy, the current Poet Laureate. Duffy subverts fairytales, myths and historical stories to empower women, giving them a voice and allowing their stories to be heard. This essay will argue that Carol Ann Duffy presents a feminist perspective in the poem ‘Little Red Cap’.
Entertainment and education through the oppression of women finds a common place in Geoffrey Chaucer’s The Wife of Bath Prologue and John Webster’s The Duchess of Malfi. In both stories the audience is introduced to the idea of female independence and strength through a confident and skilled female character who envelops the knowledge required to subvert the standards of patriarchal and misogynistic society. While both women in the The Wife of Bath Prologue and The Duchess of Malfi are varied characters who (think they) exude authority and seem to be able to live outside the limitations of a patriarchal society, at a closer look it is obvious this is not the case. Chaucer and Webster have both developed a story that parallel the stereotypes of the misogynist political and social structure of the time. Furthermore, they have blended comedy and entertainment to create stories that are didactic in nature they reaffirm the stereotype of unruly widows and ultimately show that no good will come to women who attempt to live outside the structural confines of the patriarchal and misogynist structures of society.
The role of women in the society is always questioned and for centuries, they have struggled to find their place in a world that is predominantly male oriented. The treatment of women was extremely negative; they were expected to stay home and fulfill domestic duties. Literature of that time embodies and mirrors social issues of women in society (Lecture on the Puritans). But, slowly and gradually, situation being changed: “During the first half of the 19th century, women 's roles in society evolved in the areas of occupational, moral, and social reform. Through efforts such as factory movements, social reform, and women 's rights, their aims were realized and foundations for further reform were established” (Lauter 1406). Feminist poets like Emily Dickinson and Anne Bradstreet talked substantially about feminism in different lights in the past two centuries. They were very vocal and assertive about their rights and the ‘rights for women’ in general. While they might have been successful at making a good attempt to obliterate gender biases but still there are lot of disparities between the two genders. Nevertheless, their poetry reflects a deep angst.