Margaret Fuller 's Transcendentalist Views

By acknowledging the Christian ideals that have traditionally been used to firmly oppress women, Fuller is able to undermine those ideals and establish her argument on a challenging, but respectful ground. She boldly asserts that “not one man…in the hundred million, can rise above the view that woman was made for man,” referring to Genesis, in which Adam was given

The Enlightenment is known as the revolution that brought to question the traditional political and social structures. This included the question of the woman’s traditional roles in society. As the public sphere relied more and more ?? and the advances in scientific and educated thinking, women sought to join in with the ranks of their male counterparts. Women held gatherings known as salons where they organized intellectual conversations with their distinguished male guests. Seeking to further their status, enlightened women published pamphlets and other works advocating for educational rights and political recognition. Even with this evolution of woman in society, many still clung to the belief that the role of the woman was solely

            One of the main aspects of the feminist movement is breaking away from society’s limits and expectations. Before Edna could break free, she first had to experience an awakening. In her awakening, she had to realize the role of women in the universe, the role that society created for women, “…beginning to realize her position in the universe as a human being…” (Chopin 17).

Encouragement can only get one so far, and without the ability to attend the same colleges men do, Fuller was still left at a disadvantage. It is for these reasons that Fuller pursued the equal rights of women. She experienced firsthand the benefits of education, as well as her inability to further her education in the same way as men.

During the Age of Enlightenment in the late eighteenth century, Mary Wollstonecraft presented a radical essay, A Vindication of the Rights of Women, that shed light on the largest, underrepresented groups of the time, women. The essay voiced the inequalities women at the time faced and called upon Wollstonecraft’s audience to invoke a revolution for the rights of women. Through her writing, she presented a compelling argument that slowly allowed women to question their “place” in society and demand change to the British social order. While these changes did not happen quickly, her work sparked the feminist movements through its unique message and called upon women to demand equality through the Match Girls Strike and Women’s Suffrage

In her 1945 article, Woman in the Nineteenth Century, Margaret Fuller illustrates a world in which “there exists in the minds of men a tone of feeling toward women as toward slaves”, and where men hold “the belief that Woman was made for Man”. Two books, Herman Melville’s Moby Dick and Woman in the Nineteenth Century, provide male and female perspective in the 19th century. These separate texts exemplify two sides of the same coin. On the one hand, Woman in the Nineteenth Century provides perspective of the feminine experience in a male dominated world while Moby Dick portrays a society from a male point of view and experiences woman as subservient to himself.

In order to discuss the historical context which surrounded Fuller's "Leila", it is important to situate Fuller within the collective notion of Transcendentalism. Fuller's alternative conceptualization of the gender norm cannot be separated from her history as an intellectual. For Fuller, a large part of her

As women’s role in society increased throughout history, a feminist movement started to evolve. Some periods in history however, reached little improvement in women’s rights, especially in England. These women pushing for the same rights as their male counterparts believe they should not be treated differently as their male counterparts. Margaret Harrison advocates the feminist movement through her lifetime from her paintings and by forming art organizations.

In her essay, Woman in the Nineteenth Century, Margaret Fuller discusses the state of marriage in America during the 1800‘s. She is a victim of her own knowledge, and is literally considered ugly because of her wisdom. She feels that if certain stereotypes can be broken down, women can have the respect of men intellectually, physically, and emotionally. She explains why some of the inequalities exist in marriages around her. Fuller feels that once women are accepted as equals, men and women will be able achieve a true love not yet known to the people of the world.

She was a mother, a moral and political philosopher, a writer, and a feminist. Mary Wollstonecraft was the ideal image of what represented the push towards modern feminism. Some may even consider her as the founding mother of modern feminism itself. Much of Wollstonecraft’s literature is influenced by her own life experiences. In 1785, Wollstonecraft took on an employment opportunity as a governess. While spending most of her time there, she had a moment of epiphany where she realized that she was not suited for domestic work. Soon after, she returned to London and became a translator and wrote for a well-known publisher and discovered her love of writing. Eventually, years later she was then able to publish her most notable work, A Vindication of the Rights of Woman (1792). A Vindication of the Rights of Woman is still a very popular book which can be seen as a guide to becoming a better citizen and understanding feminism in a critical context. This essay will argue that Mary Wollstonecraft is still relevant to the feminist cause today as her views portrayed in her book A Vindication of the Rights of Woman are still relatable to many of the feminist issues that currently exist around the world. This essay will do so by comparing how her views in A Vindication of the Rights of Woman can still be used as guiding principles to tackle feminist matters.

The next requirement for being a “true woman” was submissiveness. According to society men were superior to women by “God’s appointment.” If they acted otherwise they “tampered with the order of the Universe” (Welter 105). A “true woman” would not question this idea because she already understands her place. Grace Greenwood explained to the women of the Nineteenth Century, “True feminine genius is ever timid, doubtful, and clingingly dependant; a perpetual childhood.” Even in the case of an abusive husband, women were sometimes told to stay quiet

I would like to first congratulate the legacy of your involvement in the Transcendentalist movement. You were one of the vanguards that pioneer the pursuit of uncomplexed nature. I have questions that will be addressed later, but your commentary on materialistic society was inspiring. Your experiment in the wilderness was ambitious, and your work on civil disobedience paralleled the philosophy of later prominent figure, such as Gandhi. With the flattering comments aside, I wonder about the intricacies on your ideology.

Furthermore, the society believes that “no married woman can represent the female world, for she belongs to her husband” (747). In this passage, Fuller explains how society feels that the woman is the unequal property of the husband, as she can no longer represent females. She views this as a huge inequality because she feels in a marriage no partner should have more power over the other, much less consider them property. Ultimately, Margaret Fuller tries to stop the inequalities within society by describes the various rights that society tries to keep women from obtaining.

In this essay it will assess to what extent feminism has added to our understanding of society.

Mary Wollstonecraft, who was born during the age of enlightenment in the 18th century, is one of the most prominent feminists in women’s history. Her book A Vindication of the Rights of Woman led her to become one of the first feminists, advocating for the rights of women. Born in a time where women’s education was neither prominent nor important, Wollstonecraft was raised with very little education. However, events in her life influenced her to begin writing, such as the way her father, Edward John Wollstonecraft treated her mother, “into a state of wearied servitude” (Kries,Steven)1. In 1792, she published Vindication on the Rights of Woman, which is one of the most prominent feminist pieces to date. This book is considered a reply to