Margaret Sanger Morality Of Birth Control Summary

Margaret Louise Higgins, who later became Margaret Higgins Sange, was born on September 14, 1879 In Corning, New York. She was a birth control activist,nurse, and sex educator. Margaret’s parents were Michael Hennessey Higgins, an Irish stonemason and Anna Purcell a catholic Irish-American. Margaret’s mother Anne and her family immigrated to canada when she was young. Margaret’s father Michael moved to America and enlisted into the US army during the Civil War at the age of15. Margaret’s father was also a catholic turned atheist and also an activist for woman’s suffrage. Anne Higgins went through 18 pregnancies and only 11 of her children were born alive. Margaret was the sixth child of eleven. She spent a lot of her childhood years helping with household chores and also had the responsibility of caring for her younger siblings.

Margaret Sanger, an active reproductive rights reformist and the mother of what we now know to be Planned Parenthood, grew up the sixth child of eleven in an Irish-American family in New York. Sanger witnessed her mother go through multiple miscarriages, leaving her concerned for her mother’s health. She later studied nursing at a variety of colleges. Sanger moved to New York City in the early twentieth century, taking her husband, William Sanger, and three children with her. Radical politics were growing popular in the area where they lived, changing the young couple’s mindset. Sanger later got involved in the Women’s Committee of the New York Socialist Party and Liberal Club.

Margaret Sanger was, at large, a birth control activist, but this speech was more about the questioning of birth control corrupting morality in women. People must remember, in the day and age

Most men tried putting a stop to birth control. Even some women tried to put a stop to birth control from the influence of men. The government thought birth control would hurt more than aid the people of America. Sanger did not want to live in a sexist, men dominated world, she believed that it “is not to preserve a man-made world, but to create a human world by the infusion of the feminine element into all of its activities." Sanger desired for men to think of women as more than just a children making machine.

"A free race cannot be born" and no woman can call herself free who does not own and control her body. No woman can call herself free until she can choose consciously whether she will or will not be a mother"(Sanger A 35). Margaret Sanger (1870-1966)said this in one of her many controversial papers. The name of Margaret Sanger and the issue of birth control have virtually become synonymous. Birth control and the work of Sanger have done a great deal to change the role of woman in society, relationships between men and woman, and the family. The development and spread of knowledge of birth control gave women sexual freedom for the first time, gave them an individual

Rhetorical questions are key in Sanger’s speech as not all those at the conference completely agree with Sanger’s stance on birth control. There are undoubtedly people in the crowd and at the conference for the sheer purpose of disagreeing with her and her colleagues. She stays on top of their rebuttals with a barrage of rhetorical questions. Not only does she use rhetorical questions to address counter arguments, but Sanger also uses questions like “Why has so little been accomplished?—in spite of all our acknowledged love of children, all our generosity, all our good-will, all the enormous spending of millions on philanthropy and charities, all our warm hearted sentiment, all our incessant activity and social consciousness? Why?” to instill into her listeners’ minds the idea that even after all of these efforts, the children’s lives must still be made

Margaret Sanger starts by arguing that controlling reproduction by practicing birth control would lead to women 's freedom. Once she reproduces she cannot get away with the responsibility handed upon her which causes her to sacrifice her freedom for a long period of time. Only she has the choice of freeing her from the burden of being a mother. A free country cannot be born with a mother who has the responsibility of a child. Women cannot be considered free until she controls her own body and has the choice to become a mother or not (Sanger).

Public discussions of birth control were criminalized under the Comstock Act of 1873 because people believed it was immoral. Margaret Sanger, who had opened the first birth control clinic in 1916 despite the Comstock Act of 1873, was a feminist and advocate. After serving prison time, Sanger returned publicly and illegally with drive to present a strong argument that defended the moral use of birth control. Prior to her morally controversial 1921 speech, Sanger was arrested in New York for her intent to advocate public knowledge pertaining to birth control. Although the ethical nature of using birth control is still controversial in America, Margaret Sanger’s 1921 speech “A Moral Necessity for Birth Control” was undoubtedly a catalyst for

Today, the availability of birth control is taken for granted. There was a time, not long passed, during which the subject was illegal (“Margaret Sanger,” 2013, p.1). That did not stop the resilient leader of the birth control movement. Margaret Sanger was a nurse and women’s activist. While working as a nurse, Sanger treated many women who had suffered from unsafe abortions or tried to self-induce abortion (p.1). Seeing this devastation and noting that it was mainly low income women suffering from these problems, she was inspired to dedicate her life to educating women on family planning—even though the discussion of which was highly illegal at the time (p.1). She was often in trouble with

     In addition to the articles she composed, Margaret Sanger decided to make sexual protection an option for all people. Previously, contraceptives and spermicides were only distributed to those who had information on the matter and access to them (Margaret 1). Sanger was past 80 when she saw the first marketing of a contraceptive pill, which she had helped develop, although legal change was slow. It took until 1965, a year before her death, for the Supreme Court to approve the use of contraception, but Sanger had accomplished a goal (Margaret 1). Now, contraceptives were available to all women, in all walks of life, regardless of their financial situations. In her mind, poor mental development was largely the result of poverty, overpopulation and the lack of attention to children. This was definitely one of the reasons why Sanger desired to make protection available to lower class citizens, along with the wealthy.

Margaret Sanger starts by arguing that controlling reproduction by practicing birth control would lead to women's freedom. Once she reproduces she cannot get away with the responsibility handed upon her which causes her to sacrifice her freedom for a long period of time. Only she has the choice of freeing her from the burden of being a mother. A free country cannot be born with a mother who has the responsibility of a child. Women cannot be considered free until she controls her own body and has the choice to become a mother or not (Sanger).

Many also believed it was the man’s decision as to how many children his wife should have. Sanger continued her quest opening a birth-control clinic in Brooklyn, New York, in 1916; one year later, the authorities arrested her for giving contraceptives to immigrant women (Bowles, 2011). At first glance it appears that Sanger had good intentions. “Others criticized her for involvement with eugenics, which was a scientific movement in which its practitioners advocated the notion that all mental and physical "abnormalities" were linked to hereditary and, with selective breeding, could be eliminated. They questioned whether or not Sanger's insistence on birth control and abortion was in fact a way to limit the growth of ethnic populations” (Bowles, 2011). “Of course, her activism put her directly at odds with law-enforcement officials and the Catholic Church, but little discussed is the actual extent to which her early Marxism guided much of what she managed to achieve. Her good friends included ultra-radicals like John Reed and Emma Goldman, and the truth is that Margaret’s feminism, and her support for eugenic ‘sexual science’, were both simply part-and-parcel of her own unique Marxist vision. Humanitarianism, per se, had little to do with what motivated Margaret Sanger” (Spooner, 2005). Sanger’s actions and motivations are a controversial topic that have been analyzed and debated for years. “According to her New York Times obituary,

Margaret Sanger built upon Davenport’s movement through the concept of contraception rather than sterilization. Although her initial purpose was not to create a superior race, the contraception movement had an equally detrimental effect upon society. Fuelled by the anger from her mother’s death, Sanger wrote The Woman Rebel advocating controlling who could reproduce (Citation). Just as Davenport, she had criteria for those she wished to eliminate including, Jews, Blacks, and Chinese (Schweikart and Allen 529-532). She also believed that large families were wasteful and wrong. In her book Women and the New Race, Sanger stated that “the most merciful thing a large family could do to new baby is to kill it.” She believed he could not be properly loved and cared for and furthermore considered him a waste of resources(“Margaret Sanger: Family Planning”). Her articles were condemned illegal and she fled to England where she truly let her colors show. She established the Birth Control Review in 1917 and wrote pro eugenics articles including “Some Moral Aspects of Eugenics” and “Birth Control and Positive Eugenics”. The positive response in England encouraged Sanger to return to the U.S to market birth control in a more palatable fashion as family planning. This

Margaret Sanger grew up in a poverty-stricken family that included eleven children. Her mother died when she was young, and Margaret believed that the many successful and not so successful pregnancies she endured might have been the cause. Sanger left her family and worked as a nurse in the Lower East Side, which at the time was a very poor immigrant-filled neighborhood. While working there, she treated many women who had either undergone a “back-alley” abortion or had tried to self-terminate their pregnancy. Sanger believed, “No women can call herself free until she can choose consciously whether she will or will not be a mother.” Sanger was one of the first women to fight for birth control. She went to jail many times for opening clinics for and advertising contraceptives to the public. She continued to fight and found many ways to get women the birth control they needed. She established Planned Parenthood and helped fund the creation of the first birth control pill to be approved by the Food and Drug

The 20th century was an era of change in the world. Wars changed the landscape and people, African Americans were beginning to gain some basic human rights, and women were very slowly starting to gain equality with men. Women were now able to get jobs, but they were still not fully in control of their own bodies. There was a lot of (was much) controversy over topics such as pre-marital sex, birth control, and abortion, and these controversies were part of what led Margaret Sanger to give her speech about the morality of birth control in the early 1920s. Sanger used many different techniques in her speech to make it stronger and more persuasive, and also to make a lasting impression with the people who heard or read her speech.