Margaret Sanger 's The Most Merciful Thing That A Family

Margaret Sanger was a controversial and historical nurse. She lived during a time of revolutionary change when the women’s rights movement was in full motion. Born in 1879, to a large impoverished family, she was the sixth of eleven children. Sanger was part of a family of devoted Catholics. During that time it was a common practice for women to birth as many children as possible. As a result, she was a witness to the effects of diseases, miscarriages, and multiple pregnancies that eventually led to her mother’s premature death. This had a significant impact on her ideologies. She eventually became known for advocating women’s reproductive rights and founding what is now known as Planned Parenthood.

Sanger is most well known as being the founder of Planned Parenthood, but most people don’t know the true Margaret Sanger. Sanger was the leader of the Feminist Party. Using her influences from the Nazi ideology, she set out to commit genocide against the poor and minorities. She went about this by creating Planned Parenthood and putting their locations in primarily poor neighborhoods. Planned Parenthood is a place where poor women can get free or low cost abortions. The ulterior motive for providing abortions at Planned Parenthood, was for this genocide that Sanger wanted.

Thesis Statement: Margaret Sanger changed the world by rallying for the availability and use of contraceptives for all women.

To the question “Why the Woman Rebel?” Sanger wrote “Because I believe that deep down in woman’s nature lies slumbering the spirit of revolt” and “Because I believe that through the efforts of individual revolution will woman’s freedom emerge”. Both highlight how birth control was not a mere technique to personal freedom, but an avenue to power. These quotes emphasize Sanger’s belief that the birth control pill would unleash the spirit of freedom amongst women. She did not argue for the open distribution of contraceptive to promote personal freedom. However, she believed that limitation on family size would free women from the dangers of childbearing and give them the opportunity to become active outside the home. In addition, Document 1 acknowledges birth control’s ability to bring about radical social class change. Sanger includes her belief that women are “enslaved by the world machine…middle-class morality”. Her idea of social change not only involved embracing the liberation of woman, but also the working class. It is believed that the birth control campaign succeeded as it became “a movement by and for the middle class”. Birth control provided middle-class women the opportunity to plan families without the stress of balancing growing expenses for a child that was not planned for. In The Woman Rebel Sanger introduces birth control’s larger mission of power and opportunity for women while incorporating the basis of social class.

Children. They are a soft spot in nearly everyone’s hearts, and when it comes to the topic of making sure they are protected and cared for, the utmost time often gets invested. This has been true throughout most of history, where children were, and still are, protected with their own set of rights and laws. However, in the 1920s, Margaret Sanger was one of the more prominent people fighting for the rights for children and mothers alike. Pioneer of Planned Parenthood and advocate for women’s rights, Sanger was often under harsh speculation at the time of her existence. Where most people were conservative, and a high population of people were religion oriented, Sanger went against the grain and fought for the idea of birth control, abortion for mothers, and for every child to be given the right to be born in to a family that could more than adequately care for them. Having been under harsh penalty of the law and escaping to Europe until charges on her were dropped, Sanger was no stranger to controversy. In 1925, she delivered a speech in New York to a conference called “The Children’s era” to pose her rather outlandish ideas on how to make this era for the children. Despite the underlining message being seen as positive, her overall address was ineffective in delivery due to her over use of pathos, the extensive, muddled out metaphors damaging her credibility, and lack of sufficient evidence to back up her claims.

Margaret Sanger’s hard work to legalize and promote contraception was rooted in her belief that those who were impoverished should not procreate. In her book My Fight for Birth Control, Sanger claims, “I associate poverty, toil, unemployment, drunkenness, cruelty, quarreling, fighting, debts, and jails with large families” (Planned Parenthood). Sanger set out to “sterilize the unfit” and make known methods to control the population (Planned Parenthood). Many of her colleagues were racist and believed contraception should be used for the purpose of maintaining

Margaret Sanger built upon Davenport’s movement through the concept of contraception rather than sterilization. Although her initial purpose was not to create a superior race, the contraception movement had an equally detrimental effect upon society. Fuelled by the anger from her mother’s death, Sanger wrote The Woman Rebel advocating controlling who could reproduce (Citation). Just as Davenport, she had criteria for those she wished to eliminate including, Jews, Blacks, and Chinese (Schweikart and Allen 529-532). She also believed that large families were wasteful and wrong. In her book Women and the New Race, Sanger stated that “the most merciful thing a large family could do to new baby is to kill it.” She believed he could not be properly loved and cared for and furthermore considered him a waste of resources(“Margaret Sanger: Family Planning”). Her articles were condemned illegal and she fled to England where she truly let her colors show. She established the Birth Control Review in 1917 and wrote pro eugenics articles including “Some Moral Aspects of Eugenics” and “Birth Control and Positive Eugenics”. The positive response in England encouraged Sanger to return to the U.S to market birth control in a more palatable fashion as family planning. This

Margaret Sanger was, at large, a birth control activist, but this speech was more about the questioning of birth control corrupting morality in women. People must remember, in the day and age

"A free race cannot be born" and no woman can call herself free who does not own and control her body. No woman can call herself free until she can choose consciously whether she will or will not be a mother"(Sanger A 35). Margaret Sanger (1870-1966)said this in one of her many controversial papers. The name of Margaret Sanger and the issue of birth control have virtually become synonymous. Birth control and the work of Sanger have done a great deal to change the role of woman in society, relationships between men and woman, and the family. The development and spread of knowledge of birth control gave women sexual freedom for the first time, gave them an individual

Nearly 70 years ago, one woman pioneered one of the most radical and transforming political movements of the century. Through the life that she led and the lessons she taught us, many know her as the “one girl revolution”. Though Margaret Sanger's revolution may be even more controversial now than during her 50-year career of national and international battles, her opinions can teach us many lessons. Due to her strong influence in history, our society has increased health awareness for women, made sexual protection a choice for all people, and also introduced family modification as a choice for mankind.

Sanger made huge changes in how the society viewed women at that time period. She was influential to women who felt like their life revolved around giving birth only. She also gave many women birth control options which allowed them the freedom of sexuality in everyday life. Sanger advocated and fought for women's rights throughout her life. Her determination and hard work gave women social rights, which later led to their right to control their own body through birth control.She advocated repeatedly that without birth control women will never be free (Sanger).

Many also believed it was the man’s decision as to how many children his wife should have. Sanger continued her quest opening a birth-control clinic in Brooklyn, New York, in 1916; one year later, the authorities arrested her for giving contraceptives to immigrant women (Bowles, 2011). At first glance it appears that Sanger had good intentions. “Others criticized her for involvement with eugenics, which was a scientific movement in which its practitioners advocated the notion that all mental and physical "abnormalities" were linked to hereditary and, with selective breeding, could be eliminated. They questioned whether or not Sanger's insistence on birth control and abortion was in fact a way to limit the growth of ethnic populations” (Bowles, 2011). “Of course, her activism put her directly at odds with law-enforcement officials and the Catholic Church, but little discussed is the actual extent to which her early Marxism guided much of what she managed to achieve. Her good friends included ultra-radicals like John Reed and Emma Goldman, and the truth is that Margaret’s feminism, and her support for eugenic ‘sexual science’, were both simply part-and-parcel of her own unique Marxist vision. Humanitarianism, per se, had little to do with what motivated Margaret Sanger” (Spooner, 2005). Sanger’s actions and motivations are a controversial topic that have been analyzed and debated for years. “According to her New York Times obituary,

Today the world’s population consists of more than seven billion people living on Earth, half of which are of men and the other half women. Now imagine living in a world where those seven billion people didn’t have rights connected to their own bodies. In the field of reproductive rights, imagine if there was no form of contraceptives, birth control, or any type of sexual education information to the public. The world would be in shambles being over-populated beyond capacity for life on Earth. This have might have been the case if it weren’t for the advocate in her field called Margaret Sanger. Sanger was a wife, mother, nurse, entrepreneur, and founder of world wide organization known as

Margaret Sanger was one of the most influential women of the progressive era. While both a suffragist and an avid women's rights advocate, she worked tirelessly on her goal to create a safe and effective birth control method, though many people thought her work to be evil and sacrilegious. But despite her opposition, she was in the end successful and inspired countless others in the process through her selfless work and her desire to help others.

Margaret Sanger was born as one of eleven kids in 1879 in New York. She lived in Corning, New York until 1910 where she moved and started a publication on a woman’s right to birth control. In 1912, she started to write a column in a local newspaper called “What Every Girl Should Know.” She was also a nurse—she helped many women who had tried to go through so-called “back alley abortions,” or attempting to