Marji Belonging

Furthermore, facial expressions also enhance the understanding of the story by showing the character 's body language. Almost all of Marjane’s pictures show her frowning and sad face as a result of the new Islamic system that invades her life. Even though the pictures don’t have a lot of texts or details, they still serve what Marjane wants to deliver. In conclusion, all of these pictures and images are used for the purpose of delivering the message that everyone should have the right and the freedom to do what they think is convenient for them without any restrictions or rules against them. Marjane shows how she is proud of her mom for raising her voice, even though everyone is against her. Everyone should be treated the same no matter what religion they follow, or what gender they are.

Marji asked her parents if she could go, but they declined every time;however, Marji still snuck out and went. Marji and her maid Mehri proceed on with their plans and go. When they arrive, Marji sees first-hand how people are really being treated, and she does not like it. A little while after the demonstration, Marji decides she is going to wear her new jean jacket and new nike shoes. She gets caught and makes up a lie so she will not get into too much trouble. She wanted to express herself a little bit, and show her own style. She comprehends now that she cannot wear what she wants, and she becomes angry and disappointed. Marji is tired of having to be who someone else wants her to be, and always having someone holding her back. Because of everything going on, Marji starts to do everything her parents ask her to, and she starts rebelling. Marji’s school teacher started being rude, so Marji decided she had enough and stands up for herself. She accidently hits the teacher and gets herself expelled. This promotes a big change in Marji, because she seems as if she really does not care. The final event that changes Marji is the bombing in her neighborhood. She thought her house was her safe place, but the bomb was an eye opener to her that she really was not safe anywhere. Some of the events that change Marji are: Uncle Anoosh’s death, the demonstration, the Nike shoes, getting expelled, and the bomb going off.

(7). Her grandmother also buys her books to help educate her on what is going on in their country (28). Both of these actions display that her grandmother wants her to be educated and also wants Marji to do whatever she desires and teaches her that she truly can be whatever she wishes. Before Marji leaves to go to Austria, her grandmother tells her “always keep your dignity and be true to yourself” (150). This is something that continually goes through Marji’s mind as she begins to make mistakes, being true to herself is something Marji is constantly struggling for and becomes a major theme throughout the novel. In the end of the novel Marji learns how to be true to herself and her ambitions as she divorces Reza and moves to Paris, which was an action heavily based on the ethics and teachings of her grandmother.

Marji’s hatred towards the new Islamic government due to the oppression her loved ones have had to endure, causes her to act out and rebel against the law. There are many instances of Marji’s defiance against the government and religion. One example of her rebellious nature is exemplified when she and her maid, Mehri, decide that “tomorrow [they] are going to demonstrate” (Satrapi, 38). She makes this decision after discovering the truth on social hierarchy and the government in Iran. She wants to support the Iranian citizens in fighting against the rules and religion to make Iran a free country again. Another example

Another historical event that we see is the rise and effects of the Islamic regime in Marjane’s life. This event is arguably the central issue that affects Marjane during her upbringing in Iran. Marjane shows how the regime begins to control schools, and how this affects her life by separating her from her friends (4, 3-4). We also see how the regime decides to close universities as they “educate future imperialists.” (73, 1-3) This demonstrates the negative effects that the regime has on society, as they prioritize Islamic values over education. The Islamic leaders portrayal shows them as upset and bored, and are given much different facial expressions than those that Marjane sees as intellectual (such as Uncle Anoosh (54/3) or Marjane’s grandfather (23/8)). This imagery communicates the backwards-thinking of these leaders, and as such, also effectively communicate Marjane’s opinion of the leaders without needing to discuss it with text. Additionally, we see both of Marjane’s views: Marjane not understanding the veiling and separation (3/5) as well as Marjane’s depression over the closing of the universities (73/7). The text here illustrates her opinions on the situations that she experiences, and the imagery allows us to see a visual representation of her basic thoughts and emotions, which are well communicated. A final example of the regime’s changes is the difference between the fundamentalist and modern women

Marji's role in life changes drastically throughout the novel. In the beginning, as a young child, Marji believes that she is a prophet. As the story progresses and they the revolution continues, Marji begins to feel dismay towards the revolution and towards God. Later in the novel, Marji’s mother also feels sadness. Her former revolutionary spirit is gone and replaced with fear. When Marji’s principal calls the house to complain that Marji disrespected of the teachers, her mother in the past would have been proud, but this time around she fears for her daughter and goes on to explain the things that happen to girls in Iranian prison. Her mother had given up optimism and established that war

Over the following four years, Marji learned of how her grandparents were left poor because of the Shah, the leader of the Iranian government. Shah was well known for robing men and women of everything they had worked for and leaving them with nothing. Nevertheless, Marji was schooled on the different levels of society in Iran, which left her to consider her family as rich because her Dad drove a Cadillac. Despite being a child, Marji accused her dad of being anti-social towards a class that could not read and write. To clarify Marji helped out a friend with the writing of some love letters. Mehi was the family maid that could not read or write. Mehi fell in love with the boy

Marji only being twelve has boundaries and rules. Her mother wants her to full-fill her education for that is what Marji will only have after the war. But Marji trying to be cool and rebellious, skips class with two fourteen-year olds. “ I had already broken the rules once by going to the demonstration in ‘79. This is the second time.” -pg.111 This is a sign of lost innocence because she is no longer listening to her mom and rebelling against her rules. She is starting to want to become her own boss and make rules for herself as for she is an “adult”. In this stage of life a child wants to be more independent and more mature. This means no more childhood, which means no more innocence. This made her mature in a way because she is starting to be more distant with her mother. In every child's life, there is some point where the bird has to start leaving the nest and for Marji that point is now. This situation ties in when Marji loses her innocence when she smoked her first cigarette. After her argument with her mother about skipping class, Marji revolts against her whole childhood and kisses it goodbye as she smokes a cigarette Because of all the bad and misleading things that are happening around her like war, violence, and rebellion, it is influencing her to be like that. She wants to rebel against her mother to show, that it's over and done, she isn’t a child anymore and she doesn’t want to be treated like one. “With this cigarette, I kissed childhood goodbye.” -pg. 117 This shows her losing her innocence because she doesn’t want to be a child anymore. She is done being the little girl and she wants to have her own say in things. Innocence is a big part of a person's childhood. If Marji doesn’t have her childhood, her innocence will go right with it. She definitely doesn't lose her childhood entirely although because there are still things she needs to experience. Her maturity is also rising because she

Besides focusing on Marji’s own troubles of growing up during the Revolution, she also remarks her parents’ struggle with the ruling Islamic Party. She comes to realize that her parents’ beliefs are opposite to those of the regime. While her parents drink alcohol, have parties and enjoy a wealthy lifestyle, the Guards of the Revolution control this behaviour. Marji´s parents share her rebellious spirit: they also want to have secret parties, break the law and dress however they want to. In one frame Marji helps her mother to empty the alcohol down the toilet, since the police threaten to search their department (p.110). In another frame, Marji’s mother puts tape on the windows as a safeguard against the Iraqi bombings, and black curtains to prevent the neighbours from seeing their parties (p.105) There is a parallelism at play between the upper classes of the revolution and the lower classes, although her parents revolt on a daily basis and share the same beliefs, upon returning home they can still try to enjoy secret pleasures in relative safety, whereas the lower classes are not afforded any means of escape.

To begin with, Marji’s lifestyle changed as she grew up in various unique ways. For example, when she

Marjane’s friendships are few and far between, after the wake of the revolution. In the beginning of the novel, Marjane’s best friend is God and how she mainly identifies herself. This is significant to understanding the depth of Marjane’s thoughts as a child. She is very different from the rest of the kids. This is evident when Marjane’s says when she wants to be a prophet and her classmates say they want to be doctors, or teachers. Growing up in Iran makes it hard for Marjane to express herself and really identify herself. This affects her friendships with children her age. Marjane is very sympathetic for a child her age, and she deeply understands what her country and family has been suffering through. She sat in a bathtub for hours trying to understand how her grandfather felt. Other children her age were not doing things like this. She often talks to God as mentioned before and this is when Marjane can express herself. She cannot do that with other children so she leans on God and identifies with him. As Marjane grows she meets her uncle who be¬comes the light of her life and her new best friend. He tells her stories about his struggles and Marjane begins to identify herself in his stories. In this quote her Marjane is talking to other children her age, she says “ There are lots of heroes in my family, my grandpa was in prison, my uncle Anoosh too: For nine

Soon after the revolution, Iran became one bundle of chaos as the country began experiencing internal difficulties with the new republic. Then with the war between Iran and Iraq, violence became Marji’s daily lifestyle. The Iranians were left to themselves to protect their friends and family from the bombings and other types of violence happening in plain sight. Many unfortunate individuals lost their belongings as well as close friends and family. For example, a close friend of Marji’s mother, Mali and her family, lost her and her family’s belongings in a bombing. The family found refuge in Marji’s home until they left Iran for good. They were one of the few families who understood the severity of the violence overwhelming Iran.

Seen many times throughout the film, Marjane can't help acting immature even reckless. Marjane’s surroundings are consistently influencing her, but luckily she never seems to fully drop her personal beliefs. Marjane certainly has her flaws and her strong-will makes it difficult to adapt to the world that surrounds her. But throughout the film it is clear that her heart in Iran. Marjane eventually moves back to Iran after her life falls apart in Europe. She soon finds out that Iran’s conditions are still as brutal, if not more, has before she left. Marjane realizes that home isn't the safest place for her to be and she is better off flourishing in another place, patiently waiting for her home to become the paradise she has always felt it was.

As Marji got older, it becomes more apparent that she was battling an inner conflict. When she spoke of her plans to her class of becoming a prophet, the children mocked her and the teacher called her parents in to say, “Your child is disturbed. She wants to become a prophet.” (8) Marji’s parents were a modern couple who fought against the new regime. Marji became conflicted when her parents asked her if she

Let children be children, is not only a popular phrase heard in education, but it is also my motto. Yes, it is true, today’s children are tomorrow’s future; but how we choose to raise our children determines the outcome of our future. Many believe academics should be stressed more in schools, taking away from children’s playtime. I feel that play is what molds a child. Play allows not only a child’s imagination to run freely, but builds and strengthens children’s motor, language, cognitive, and social emotional development skills. I believe that play; along with parental involvement forms a child’s identity. Play is what makes children: tomorrow’s future.