Mark Solis. Mrs. Ham . English 12. 02 March 2017. Kite

As I read pages 221-223, it reveals Ali’s infertility and inability to be Hassan’s father. It was hinted that Baba was the father due to Amir’s reaction. This passage serves as a mirror for me as Amir’s anger towards his father because of the disloyalty shown has resonated with my own anger towards disloyalty. However, Amir had disowned his best friend, then discovering that Hassan is his half-brother. Just as I Amir could not speak about a secret he has learned. As Amir is irritated he stated that he felt “felt like a man sliding down a steep cliff, clutching at shrubs and tangles of brambles and coming up empty-­‐handed.” As I reacted to a wrong done to me, I felt as if I was trapped and had to be decisive about my later actions, otherwise

Hassan is considerably Amir’s sidekick, but he is also Amir and Baba’s servant. Amir is completely discourteous towards Hassan, and Amir is notorious to take advantage of him throughout the novel. Subsequently, following Hassan’s death, Amir discovers himself and Hassan are brothers, but as for Hassan it is too late. Regardless Hassan seeming benevolent, the story is completely being told

Baba would always tell Amir how lying was a sin yet Amir eventually finds out that Baba had lied to him about Hassan being his brother. Baba said, "There is only one sin. And that is theft... When you tell a lie, you steal someone's right to the truth."(pg.237) By him lying, he completely went against what he said was right. Baba had not only lied to Amir, but to Hassan and others as well. Baba had been doing something he knew was wrong, but he had still chosen to go against his own beliefs and do it anyway. The theme addressed here is simply betrayal. Baba is consistently hypocritical throughout the novel. For example, Baba is immensely ashamed of 11 year-old Amir for crying when he saw a man murdered in the street, but later in the novel when Ali and Hassan leave for good, Baba is full of tears. This reveals the bias and corrupt personality Baba possesses. Baba is not a great father and only shows his affection for Amir when great successes occur such as the kite competition victory. Baba betrays many characters in the novel, however he does most of an injustice to Amir, his son. Baba never informing him of his sibling relationship with Hassan appears as stupidity and selfishness. Baba does not wish to provide joy for his sons at the cost of revealing that he had slept with Ali’s wife and produced Hassan. Baba is really just a coward. The lying demonstrated by Baba contributes to the main idea of forgiveness. Baba does a poor job as a father for the most part of his life and on his deathbed he receives the forgiveness from Amir for all of the pain he has caused Amir throughout his

Baba raised his son alone after Amir’s mom died in childbirth and Baba also helped raise Hassan. Early in the novel Hassan and Amir were best friends and did everything, including taking trips together. Baba was loyal to Hassan and never forgot either one of the boy’s birthdays. Baba gave Hassan the amazing gift of having Hassan’s hair lip repaired. “It’s an unusual present, I know,” Baba said. “And probably not what you had in mind, but this present will last you forever.” (Hosseini 67). Family loyalty taught us that you should always respect your family and do the right thing. It is not until late in The Kite Runner that we found out, and Amir found out, that Hassan was really Baba’s son. This was so important in the story because Amir realizes he betrayed his own brother, he was jealous of all the times Baba gave attention to Hassan, and he was the one responsible for making Hassan and Ali leave their home. Amir betrayed Hassan when they played as kids and Amir egged him on to use his slingshot. When the boys would get into trouble Hassan always took the blame even though it was Amir who initiated the trouble. The worst time Amir betrayed Hassan was when Assef assaulted Hassan. Amir did nothing to stop it, nor did he acknowledge that it happened, he ignored Hassan and tried to get him to leave their home so he would not be reminded of his betrayal. Amir betrayed Hassan by placing money and a watch under Hassan’s mattress so Baba would think Hassan and Ali were thieves. “He knew I had betrayed him and yet he was rescuing me once again, maybe for the last time” (Hosseini 132). Hassan continued to protect Amir, and in his own way he showed his family loyalty, no matter how Amir betrayed him. Hassan was the loyal friend and brother. Amir could never get over his guilt for betraying Hassan and that is why it was so important for Amir to

Amir cannot stand to look at Hassan and seeing the lamb-like eyes, so to make himself feel better about the situation, he frames Hassan. Amir is upset that Baba forgives Hassan but it is ironic because he is the one doing the sinful act and yet again it is Hassan who is saving and protecting Amir. These unfaithful acts are not in fact an act of selflessness but and an act of selfishness. Everything Amir is doing is for himself. He only cares about his own feelings but never is he putting himself in others people’s

To add to Hassan’s admiration for Amir, Hassan would take the blame despite the fact that it is Amir’s fault. “But he never told on me. Never told that the mirror, like shooting walnuts at the neighbor’s dog, was always my idea (4).” It is bizarre that Amir did not confess when Hassan was getting punished, like if someone has a friend, he/she would not want that friend getting hurt. Then he acts like nothing happened and does not even thank Hassan for covering for him, but instead he acts like it was Hassan’s fault and that Hassan deserves the punishment. Amir is most likely jealous that Hassan receives Baba’s attention while he needs to work for it, which is why he lets Hassan take the blame for him. “The group felt that Baba shows more kindness to Hassan as a way of overcoming his guilt for the affair, which in turn makes Amir feel unwanted: his literary talents are not appreciated because his father would prefer a son interested in football (Dennys).” It is assumed that Amir does not like Hassan because he can gain Baba’s attention easily while Amir has tried for years to get a little bit of attention. Amir thinks that if Hassan gets in more “trouble” then Baba would like Hassan less and start liking him more and pay more attention to him. Amir treats Hassan kindly when they are alone, but in public he degrades Hassan and acts like Hassan is nothing to him. “But he’s not my friend! I almost blurted. He’s my servant (41)!”

Despite Ali and Hassan’s loyalty they are still betrayed by their masters. Baba’s betrayal is much worse than what Amir did to Hassan. Baba intentionally betrayed Ali who he claimed to be his friend. Baba even said that he felt Ali was like a brother to him. But Baba caused what happened and directly harmed Ali because of what he did. Amir didn’t directly harm Hassan and he also didn’t cause what happened to his friend like Baba did. But Amir didn’t do anything about what was happening to Hassan either. Baba broke his own rule; he robbed Amir and Hassan of their brotherhood by not telling them they were related. He robbed Ali of his honor by sleeping with Sanaubar. And he robbed his own wife of the truth by cheating on her while she was pregnant. He also robbed Amir of his innocence because while trying to make Baba proud he became guilty for what happened to Hassan. Amir could have run home to tell Baba what was happening to Hassan but he hid and waited so that his kite would be brought to him. Not only that but Amir goes to great lengths to try and get rid of Hassan so that his guilt can leave with Hassan. Both masters betray their best friends and “brothers;” but later on in life they try to compensate for it by doing good deeds. Baba builds an

Throughout the whole book, Amir has been vying for love from his father, often against Hassan, and feels powerless when he does not get it; this causes him to attempt to assert power in other aspects of his life, usually over Hassan. Amir feels as if Baba does not love him, and feels powerless to fix it; he says, “I always felt like Baba hated me a little, And why not? After all, I had killed his beloved wife, his beautiful princess, hadn’t I? The least I could have done was to have the decency to have turned out a little more like him. But I hadn’t turned out like him. Not at all” (Hosseini 19). He believes there is nothing he can do to make his father love him; after all, he cannot change the past, and he cannot change himself substantially. This feeling of powerlessness affects him in such a way that he feels the need to compensate for this loss of power elsewhere in his life. He would exploit the kindness and forgiveness Hassan always showed him, and would try and prove his superiority and worth in that relationship. Amir once asked if Hassan would eat dirt if he asked him to, and afterwards said, “I knew I was being cruel, like when I’d taunt him if he didn’t know some big word. But there was something fascinating--albeit in a sick way--about teasing Hassan. Kind of like when we used to play insect torture. Except now he was the ant and I was holding the magnifying glass,” (Hosseini 54). Amir is filling the power gap he feels in his life with power over Hassan, and is trying to show Hassan how much control he has over him. Hassan, Amir’s servant and a genuinely kind person, is in a vulnerable position against Amir,

The consequences of the past are inescapable and the choices a person makes can influence the rest of his life. There is no way to change the past, so once important choices are made it is impossible to reverse time and change those decisions. Khaled Hosseini explores this idea of having to live with past decisions in his compelling novel The Kite Runner. To enforce the message of how inescapable the past truly is, the main character of Hosseini’s book, Amir, betrays his closest friend and struggles to cope with the haunting consequences of this betrayal. Through Amir’s complex character development and The Kite Runner’s distinctive plot structure, those who read the novel gain a deeper understanding of Amir’s decisions as a result of his past mistakes via Hosseini’s use of foreshadowing and flashbacks. By creating a unique relationship between the past and present in the novel, Hosseini urges readers to ponder the consequences of mistakes and reflect on their own past.

Furthermore, Amir forgives Baba for not telling him that Amir and Hassan are half-brothers. Hassan gets treated very well by Baba, considering he is a server at Baba’s house. Hassan gets great birthday presents, and he is always welcome to father-son activities with Amir and Baba. Sometimes Amir is jealous and doesn’t understand why Hassan gets treated the same as himself. Amir wants to be treated better, because he is Baba’s son, and Hassan is Baba’s servant. What Amir doesn’t know is that Hassan is his half-brother. Years later, Rahim Kahn tells him this when Amir visits him in Pakistan. Amir learns that a long time ago, Baba had an affair with a Hazara woman, which was socially unacceptable. Out of this affair, a child was born: Hassan. Hassan is not Ali’s son; Hassan is Baba’s son. Baba never tells Amir, and this makes Amir very angry and disappointed. For Amir, his father is a hero and not a liar. However, when Rahim Kahn explains Baba’s situation and why he acted this way, Amir starts to

“There is a way to be good again” (2). This is the line that rolls through Amir's mind over and over throughout Khaled Hosseini's novel, The Kite Runner. This is the story of a mans struggle to find redemption. The author illustrates with the story of Amir that it is not possible to make wrongs completely right again because its too late to change past. In this novel Hosseini is telling us that redemption is obtainable, and by allowing us to see Amirs thought process throughout the novel, Hosseini shows us that it guilt is the primary motivation for someone who seeks redemption. Hosseini also uses not only the main character, but other secondary characters to show how big of a part that guilt plays in the desire for redemption. In this

Amir, representing the Pashtuns and high-society Afghanis, allows himself to degrade Hassan, the face of the mere Hazaras of the lowest class rank. Through the eyes of Amir, it seems as though Baba preoccupies himself passing time with his comrade Rahim Khan; when he sporadically attempts to involve Amir in his life, Baba always suggests that Hassan accompany them in their daily adventures leaving Amir questioning why his father tries desperately to avoid alone time and bonding moments with his son. The initial occurrences in which Amir witnesses Baba's immediate affection for Hassan drive Amir's negative mental attitude and envy towards his only companion Hassan.

No matter what, Hassan bravely stands up for Amir. However, when the roles are reversed, Amir cannot do the same due to Hassan’s social class lurking in Amir’s mind. When Assef started to harass Hassan while simultaneously trying to evoke a response in Amir, it almost gets Amir to look beyond Hassan's social class. “Assef narrowed his eyes. Shook his head. When he spoke again, he sounded as baffled as he looked. ‘How can you call him your ‘friend?’’ But he is not my friend...he’s my servant!” (41) Amir thought, showcasing the opinion he created about Hassan. Working for Baba and Amir as servants, Hassan and his father are put below their bosses on the social hierarchy.

Regardless of whether or not betrayal is intentional, it creates feelings of pain and hurt between people. Amir gives a perfect example of this when he flees the scene of Hassan’s rape. Hassan has been nothing but loyal to Amir up to this point in the novel and it is reasonable to believe Amir would return his loyalty. Right before Amir runs away, readers get a glance into his thought process when he thinks to himself, “I had one last chance to make a decision...I could step into that alley, stand up for Hassan -- the way he’d stood up for me all those times in the past -- and accept whatever would happen to me. Or I could run. In the end, I ran” (Hosseini 77). Amir turns his back on Hassan despite the fact that Hassan has done everything for Amir, even saying he would eat dirt if Amir asks him too (54). Amir might not have wanted to betray Hassan, but he knew he had more to lose if he stayed and helped rather than if he just returned home and said nothing. Although intervening

Throughout the novel, Amir endeavors to be approved by his father, Baba, who is admired by people in Kabul. Unfortunately, Baba believes that Amir, unlike him, is very unmanly “and [that he] never fights back. He just... drops his head ” (Hosseini 24). Since Baba wishes for a son who would stand up for himself, he can’t help but observe that Amir’s friend Hassan, as the guy who “steps in and fends the [bullies] off” (Hosseini 24) is his idea of the ideal son. Though aware of his father’s expectations, Amir is unable to change himself and instead envies Hassan and the fact that Baba treats him like his own son by“[patting]Hassan on the back. [and even putting] his arm around his shoulder [like a fatherly figure]”(Hosseini 15). Despite the manifestation of this hatred in Amir, he continues to recognize the bond that he shares with Hassan, “ brotherhood between people who had fed from the same breast” (Hosseini 11) which is because both their mothers died during birth. The confusing emotions he feels for Hassan has Amir face a situation in which he acts inappropriately and allows the guilt to manifest upon him. After winning a very important kite tournament for the first time and “seeing Baba on that roof, proud of [him] at last” (Hosseini 71) Amir begins to search for Hassan who had gone to run his kite earlier. Finally, Amir finds him in a dark alley and as he “peeks around the corner” (Hosseini 75) he witnesses a sight that eradicated not only his relationship with Hassan but also Baba’s brotherly relationship with Ali, Hassan’s father. Peeking through the corner of the alley, like a bystander, he watches his one and only friend getting raped. The guilt that came upon him was for two reason; one, his lack of courage to stand up to