Mary Rowlandson And Olaudah Equiano Analysis

Narratives about captivity have often intrigued readers in Western culture. Mary Rowlandson and Olaudah Equiano’s stories helped pave the way for stereotypes within both European and white culture; teaching Europeans to see Native Americans as cruel and allowing whites to see the evil in the American slave market. In both “A Narrative of the Captivity” and “The Interesting Narrative of the Life of Olaudah Equiano,” Mary Rowlandson and Olaudah Equiano share their individual stories of being kidnapped and enslaved. Though the two narrators share similarities in their personal accounts of being held captive, either individual’s reaction sheds light on the true purpose of both Rowlandson and Equiano’s writing.

Suffering is an obstacle that everyone has to confront at all times in their life. Most of time, suffering is painful. However, if people consider it as a chance for learning, they can gain a broader appreciation of life and success. They will grow one step further in the process of overcoming and stepping out from the disincentive. However, confronting suffering is not necessarily drawing the beneficial consequences: sometimes, suffering seems ultimately pointless. It may ruin people devastatingly and even lead them to the dehumanization by drawing out their negative hidden traits. A Long Way Gone--a book of Ishmael’s dreadful memories of being a boy soldier and the atrocious truth of the war--and Othello--a tragedy of jealousy, vengeance, and love--indicate those two

“My strength did not come from lifting weights. My strength came from lifting myself up when I was knocked down,”-Bob Moore. This quote demonstrates that people gain emotional strength from fighting through adverse experiences. This concept is shown in the texts “ The Story of Green-Blanket Feet”, an excerpt from Spider Woman's Granddaughter by Humishima, and the text Mary Rowlandson, an excerpt from “From a Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson.” Both women go through similar difficult situations, however, they both find strength in protecting things close to them and they both come out of their difficult situations stronger. This concludes that a person’s greatest strength is protecting what they love. Green Blanket Feet gained her strength in protecting her children and Mary Rowlandson found her strength in protecting her religion.

The most significant period of suffering I have gone through was when I lost my grandfather. I remember we had celebrated his 50th birthday never did imagine it would be the last. That horrible news impacts my life forever realizing that we don’t count for a tomorrow. His death was suddenly due to an embolism. His death caused me a lot of suffering because he was not sick and we had made a lot of plans. I did not know how to deal with his death because I was heartbroken. I wonder and questioned if maybe only God had given us a warning. I did not know how to manage my grief and mourned for him because I was angry with God. It took me time to understand that it was God’s will and that his soul had returned to God. I learned that his death of the body was not the end of his life (Rubin & Yasien-Esmael, 2004). I found comfort in the midst of suffering by finding acceptance in God. Also, I found praying for him and sharing my suffering with others helped me console my pain. I learn that “the lord is close to the brokenhearted and saves those who are crushed in spirit,” which help my relationship with God grow as my pain slowly vanished.

Mary Rowlandson, William Bradford and Equiano all had their own views and beliefs on religion. During the period of the 16th and 17th century, people relied very heavily on the presence of God. For example, Mary Rowlandson and William Bradford were puritans. They were dependent upon God. Puritans believed that the Bible was God’s true law, and it provided them with a way of life. They would praise God with the positive attributes that comes in their life and acknowledge God with the sorrow and despair. Mary believed that it was an act of God that provided her with a bible, gave her the strength to resist tobacco, prevented her foot from getting wet in the cold water, which would play a part in her weakened body and gave her the resilience to

The theme of suffering will be talked about throughout this essay. Even though it isn’t the most pleasant topic to talk about, it is part of our lives. The dictionary defines suffering as “The state of undergoing pain, distress, or hardship.” This essay will examine suffering and how it shows up in different printed sources, as well as in my personal life.

Thinking about suffering is pretty frightening, now the minimum event that occurs to someone people call it suffering, but have you thought of how this was even worse in the past with racism, economic problems, and human experimental discoveries? In “The Immortal Life of Henrietta Lacks” by Rebecca Skloot a lot of central ideas are being formed, and one of them is suffering. Suffering is illustrated in Henrietta, Deborah, and Day. First of all, this central idea is formed in Henrietta being used for experiments and with her illness. In page forty-two Skloot states, “Henrietta knew nothing about her cells growing in laboratory.”

Mary Rowlandson was an American wife and mother who had experienced captivity for eleven dreadful weeks. Olaudah Equiano was an African American who wanted to break free from the chains of slavery. He eventually purchased his freedom after ten gruesome years. Both Rowlandson and Equiano inspired people from two different eras to never give up in insufferable situations. The stories themes are similar in that they both concern two individuals that accompany a female relative, experienced humility, and were sold against their will for financial gain. However, the methods of how they received their freedom were different, both maintained contrasting attitudes toward their captors, and possessed

Olaudah Equiano was a slave at the age of 11 in the West Indies. He was enslaved to a captain in the Royal Navy and a Quaker merchant. He witnessed slavery in the Mediterranean, the Caribbean, the Atlantic, and the Arctic. Olaudah Equiano paicipated in the movement to abolish the slave trade. He wrote and published his own narrative of his life. The interpretation of his memoir should not be affected by his birthplace. His travels throughout the world makes him a witness to the Slave trade.

I believe suffering results from our separation from God. He is holy, all-powerful, all-loving, all that is good. Each day I find myself doing things that move me away from Him. Every time I sin, the world becomes a little bit worse. I can do no good thing apart from God. The more I separate myself from Him, the more likely I am to cause someone else harm or pain.

The slaves recently brought from agricultural Africa to the industrialize jungles of America had small chances of effectively resisting enslavement enforced by the white men, who made technologies and social order work for them. The recognition of oneself as a slave and adaptation of the Western mode of living and thinking could take a while. It was not until then that a slave could accumulate enough knowledge and resources to dare stand up for himself. However, the historical accounts present a peculiar picture of the black slaves’ values and what they regarded as the major vice of slavery and, consequently as something worth fighting for. As soon as a black slave recovered from the shock of crossing the ocean into a different civilization, he tried hard to reunite with his friends and family.

February 10, 1675 was a sorrowful day for Mary Rowlandson’s hometown (Lancaster). Indians came and destroyed their town showing no remorse. Many were killed and wounded. Some were taken captive. Among those captive is a women named Mary Rowlandson. Throughout her captivity she kept a journal of all her removals and interactions she had with the Indians.

The concept of suffering plays an important role in Christianity, regarding such matters as moral conduct, spiritual advancement and ultimate destiny. Indeed an emphasis on suffering pervades the Gospel of Mark where, it can be argued, we are shown how to "journey through suffering" (Ditzel 2001) in the image of the "Suffering Son of Man" (Mark 8:32), Jesus Christ. Although theologians have suggested that Mark was written to strengthen the resolve of the early Christian community (Halpern 2002, Mayerfeld 2005), the underlying moral is not lost on a modern reader grappling with multifarious challenges regarding faith in the face of suffering. In his article "A Christian Response to Suffering", William Marravee (1987) describes suffering

As human beings everyone suffers but we all suffer differently. Some suffer emotionally, some suffer physically, some suffer mentally. And through suffering and pain we gain different experiences, we either overcome pain and sorrows or we break down waste our lives. Edwidge Danticat present the theme of suffering in each of her stories. In all the stories the characters have to go through pain, but they all over come it in different ways. This is true in real life too. in the children of the sea that characters suffer but the outcome is that, in 1937 the outcome is inner peace, and My outcome is discovering myself.

“Suffering” is a word which carries negative connotations, used to incite pity, empathy or fear. Why would it not? Is suffering not simply agony, defined justly by the Oxford Dictionary as “the state of undergoing pain, distress, or hardship” (“Suffering)? Yet, we accept suffering as part of life, a fundamental aspect that defines living. Nietzsche tells us that the very act of living is suffering itself, but to survive is to find value in that suffering. Yet, what sort of value can be attached to an idea so negative? Pico Iyer’s editorial in the New York Times explores the value of suffering, likening suffering to passion and “[p]assion with the plight of other’s makes for ‘compassion’” (________________).I began to think upon the cohesive