Mary Rowlandson’s Journey in Her Memoir "The Sovereignty and Goodness of God"

Colonial America was a time of great change and discovery. The era was a time of conflict between people’s secular desires as innovation boomed and their spiritual growth as they discovered more about God and explored new religious ideas. In his essay, Worlds of Wonder in the Northern Colonies, David D. Hall accurately argues that despite the secular advances of the Colonial Era, religion was undoubtedly the most prevalent area of Americans’ focus because the power of God was being manifested into their lives in so many irrefutable ways.

Puritan beliefs reflected in Mary Rowlandson’s “A Narrative of the Captivity, Suffering and Restoration of Mary Rowlandson”. The beliefs are depicted in her eleven weeks of captivity after being captured by the Wampanoag tribesmen.

Anne Hutchinson was a remarkable colonial woman who first came to Massachusetts in the fall of 1634. She is less remembered for her contributions in the new world as a wife, mother of fourteen, and midwife to many than for her eventual trial and banishment from the Massachusetts Bay Colony. I was interested in writing a paper on a colonial woman and chose Anne Hutchinson after a "Google" search turned up a very good review on a recent book about her life. I have been intrigued by the fact that the Puritans came to America to practice their religion freely, yet allowed no freedom to question their

What conversion meant for missionaries and Native Americans often differed. Thus the reasons for converting varied as well. Within the Memoir of Catharine Brown, A Christian Indian of the Cherokee Nation, Rufus Anderson A.M. presents the life of the first Indian convert through the eyes of a devout government missionary.(Anderson) Conversely, the documents Camilla Townsend includes in her book American Indian History: A Documentary Reader “Gandeaktena’s Decision to Become a Christian” and “A Jesuit’s Story of the 1639 Smallpox Epidemic” present the theory of linked phenomena which influenced religious missionaries’ and Native Americans’ approach to conversion.(Townsend 50-54) As Townsend articulates in her introduction of Gandeaktena’s story

In “’Streams of Scripture Comfort’ Mary Rowland’s Typological Use of the Bible,” David Downing makes the argument, “she presents what occurred during her captivity in the language if spiritual autobiography and gives evidence of God’s sovereignty and grace, and of her own place among the elect. She also views her captivity broadly, as a type of Puritan experience in the New World, and as an emblem of the soul victimized by Satan” (252). Downing’s fist argument discusses how Rowlandson is writing a spiritual autobiography, which is when some writes their journey to find divine peace. The other argument Downing makes is how Rowlandson is using her experience as a learning tool for other Puritans.

The Puritans played a large role in early American history and society. Most Puritans escaped the tyrannical rule in England to gain religious freedom in America, which helped create an early American society. Not only did the Puritans help form the early American society and religion, they also contributed to the earliest stories and narratives to help create a rich literary history for America. Puritan literature has helped many scholars and readers learn about early American history. One of the most famous American narratives is from Mary Rowlandson, who was the wife of a Puritan Minister. Mary Rowlandson’s captivity narrative is about her story of how she was captured and treated by Native American captors. Throughout the

In the trial of Anne Hutchinson, we meet a well intentioned yet lost people described and labelled as the Puritans of the Massachusetts Bay Company. These self governing Puritans, once a people who sought God to set them on their way, settled only to be found as a people who simply lost their way. This journey to lost began when first motivated by a desire for religious reform and separation from the liturgy, ceremonies and practices of the Church of England. Once they banned together, they set on their way and traveled in groups to the New World. With the Word of God as their ultimate authority and the desire for a personal relationship with God, these people landed in Boston in 1630 united to self govern the newly founded Massachussets Bay Colony. Unfortunatly, this self rule resulted in a government of intolerance, fear and a liturgy not much different from what was once found in the Church of England. A system designed to set apart outward morality, or sanctification, to strengthen the authority of the Church only worked to neglect the place of true piety purposed to strengthen the spiritual lives of the people it served.

There are times when assimilation is not a choice but rather something is forced. In circumstances such as being taken hostage, the ability to survive must come at the price of assimilating one's own customs into another lifestyle. In February of 1675 the Native Americans who were at war with the Puritans obtained hostage Mary Rowlandson of the Plymouth colony. During this time she must perform a role that is uncommon to a colonial woman's way of life so that she may live among them. With the need to survive, how can a person accommodate a second culture? The actions of Mary Rowlandson demonstrate how a person can gain,

When the first colonists landed in the territories of the new world, they encountered a people and a culture that no European before them had ever seen. As the first of the settlers attempted to survive in a truly foreign part of the world, their written accounts would soon become popular with those curious of this “new” world, and those who already lived and survived in this seemingly inhospitable environment, Native American Indian. Through these personal accounts, the Native Indian soon became cemented in the American narrative, playing an important role in much of the literature of the era. As one would expect though, the representation of the Native Americans and their relationship with European Americans varies in the written works of the people of the time, with the defining difference in these works being the motives behind the writing. These differences and similarities can be seen in two similar works from two rather different authors, John Smith, and Mary Rowlandson.

Religion: In The Colonial Era The first chapter examines religion during the early foundation times of the British colonies, which would eventually become The United States of America. It was at this time in history that the New England Puritans and Pilgrims were considered to be the main focus of America’s religious foundations. It is sad and unbelievable that the Puritans and pilgrims were forced to leave their homes in England and mostly Western European countries to obtain the right to practice their religious beliefs freely. In Europe religious freedom was non-existent, you could be jailed or hanged if you did not follow the rules of the British crown.

The Puritans were a religious group who left the Church of England because they wanted to have more freedom with their religion. They thought the Church of England was “too Catholic”. They believed the Bible and its rules were the number one thing to go by and that all humans were evil and had to overcome their sin. Women had to cover their whole bodies in clothing. They couldn’t show their ankles or wrists. They also had to wear their hair up and out of their face at all times, except if they were in a room alone with only their husband. They always were on one side of the church away from the men or in the back on the church. These women in the society that will be talked about have broken laws and have been misjudged.

In 1682, Mary Rowlandson published her captivity narrative, the most famous in early American Literature. Mary Rowlandson 's captivity greatly substantiated her religious beliefs in God. Her major strategy for survival during her eleven week captivity consisted of beliefs that God had a plan for everything, and would protect her through all obstacles. In times of doubt, she would turn to her Bible and rejoice that god was looking out for her. She believed that if she waited out her time, and allowed for God to do what He intended, she would eventually go back to living a normal life, and would not be held in captivity forever. With this strategy Mary Rowlandson is able to remain calm through many

The role of religion in early American literature is extremely pervasive and it forms the obvious theme for most written work composed during the period. The highly religious nature of the early settlers and their

She writes “And here I cannot but take notice of the strange providence of God in preserving the heathen...”

Within the New World, individuals such as William Bradford, a separatist religious leader as well as governor of Plymouth (131), and Thomas Morton, a lawyer and social reformer, were both very significant men within our history books. The story of Merry Mount/Ma-re Mount is shown from two different perspectives which offers the readers an awareness and understanding of the way religion and government influenced the lives of those who dwelled in Plymouth Massachusetts, and Ma-re Mount. Thomas Morton and William Bradford are somewhat like Tom and Jerry for the reason that they dislike one another and have different accounts of Ma-re Mount/Merry Mount and that they tend to dispute with one another often when it comes to religion. Bradford’s writing tells the story of Merry Mount in a narrative and formal way whereas Morton’s writing is unlike any writing during his time, it’s humorous and also told from a non-Puritans perspective. Although Bradford claims Morton to be an anarchic drunk there are many reasons to say that he was in fact a comedic hero.