Masks Of Deceased Persons : Ancient Egypt

Ancient Egyptian embalming was a very sacred process performed by experienced embalmers. Ancient Egyptians used to bury the deceased underground, but because of that they decayed faster in a coffin when they aren’t exposed to the hot sand of the desert. That is how they developed the process of embalming to preserve the bodies.

The Egyptians also worried very much about the after life and made many preparations before the afterlife. There graves were very important to them, and they also did much to keep them from decaying after they passed. That is why they had the idea of mummification to allow them to not decay long after they passed. We also pay a lot of money to allow us to keep from decaying on our burials and the coffins.

Ancient Egypt and Ancient Greece both believed in life after death, though the process in which they follow that belief differ greatly. The Greeks believed that at the moment of death the spirit leaves the body in the form of a little gust of wind or a puff of breath. The Greeks believed in proper burial rights that were performed in three parts, and the relatives mostly women are the ones that conduct these rituals for the deceased. Much like the modern world these rituals consist of the first step; laying out the body to be dressed, the second funeral procession, and the third step was the cremation of the body. Unlike the Greeks the Egyptians developed a process in which they prepared and preserved the dead for the afterlife, known as mummification. This process is believed to have been the purpose of the Egyptians famous pyramids, believed to be the stairs that would lead the Pharaohs to their kingdom in the afterlife. Artifacts are buried in their tombs such as gold, wine, and sculptures to accompany the dead in life after death.

The tombs had two main functions. The first function was a place that provided an eternal resting place in which the body could lay protected from thieves and scavengers. The second function of the tomb was a place where cults and ritual acts could be performed to ensure eternal life (Taylor, 2001:136). The body of the person was buried along with their belongings in the tomb to ensure the individual had all the proper materials needed for the afterlife. The Egyptians usually did this because “Tombs were constructed to mirror aspects of the afterlife” (Olson, 2009). These tombs were not only a place where bodies of a deceased lay; it was also a place where rituals would take place. One ritual that was done on the bodies was the ‘Opening of the Mouth’. This was a burial ritual that “accompanied the placement of funerary goods in a tomb- and was a necessary step in the deceased’s rebirth” (Olson, 2009). One very important service that had to be done was the mummification process in which the removal of organs

Funerary customs are practises and beliefs that the Ancient Egyptians used to respect their dead, and preserve their bodies in preparation for the afterlife which was a universe that mirrored their life on Earth, where they would live with the Gods in eternal Egypt. The body of the deceased could be mummified, which was where a body is dried, packed with minerals and wrapped in linen cloths, whereas another form would be embalming which is the use of salts and spices to preserve a body and took 70 days in total. However, there were many tests and dangers on the way to the afterlife, including fire-filled lakes, poisonous snakes and executioners. Because of this, there were many ceremonies and tests to see if the deceased person was worthy of the Afterlife. Such as the opening of the mouth ceremony which was when a priest touched parts of the deceased body at a funeral in order for the

Mummification is an ancient egyptian burial rite that is centered around preparing the soul of the deceased for the afterlife. There are multiple steps involved in the process of mummification and several objects with different functions used to perform this burial rite. Mummification is centered around the thought that death was merely physical and your soul continued living, with the ability to take distinct action, in the afterlife. Everyone desired to be mummified, however the extent of the mummification depended on the wealth of the family involved. Mummification was also generally not a rite reserved for criminals and lawbreakers since the idea behind mummification is for the deceased to have an easier afterlife.

Masks were sometimes created for the purpose of being used in a ceremonies by a priest. The mask would be a certain deity and the priest would be dressed in costume to play out that character. By portraying the deity the priest would be

The ancient Egyptians had a purpose for everything they did especially relating to the afterlife. The ancient egyptians used hieroglyphs and other symbols to lead their dead on the journey through the gates of hell. The Sarcophagus of Hatshepsut is a great representation of this. Once the person would arrive in the afterlife they would need to read the hieroglyphs on the side of the Sarcophagus which would help lead them on their journey. This shows how important their dead were to them. The egyptians believed that everyone needed help when going through these gates. A second item that showed how important the bodies were to the egyptians was the canopic jars. These jars were used to hold the organs and insides of the dead bodies. They would

In ancient Egypt much like today the more money or power or influence you had the grander your burial. people with more money had grander sarcophaguses or caskets as they are known today. There burial place was also a status symbol many not smooch today but within western culture and also other cultures rich influence family had tombs were they could lay to rest all the dependents of the family Egypt had large pyramids that served as tombs. Though our tombs were not booby trapped like the Egyptian pyramids.

The visual aspects of the sarcophagus directly demonstrate some ancient egyptian burial traditions. Most pronounced is the fact that the work of art is a coffin and a person is placed inside of it showing that the egyptians put their dead into a vessel before

The Egyptian Mummy Mask from the early Roman Period is unique and beautiful in every way possible. This mask that is on display in the Museum of Fine Arts Boston is about 3 feet tall to about 2 feet wide. This certain piece of magnificent art is extremely detailed with intricate designs covering it all around. The Museum of Fine Arts makes it easy to pay attention to, because of its detail and how the mask is displayed. The Mummy Mask has it’s own small alter with a spot light shining down on it creating dramatic shadows in a very dim room. The decorations include inlaid glass eyes, a gold leaf and is hand-painted and gilded glass. This mask is not paper maché like the masks that were made in this era; this Mummy Mask had been created out of cartonnage . The Egyptians decorated this masterpiece with bold vertical and horizontal lines representing rows of beads to go along with the story it tells. The Egyptian Mummy Mask from the first half of the first century A.D illustrates a gaze of innocence and acceptance while looking into the bright future of whom the mask was made for. Perfectly painted images covering the mask tell a story of the traditional funerary practices and the after life Egyptians believed in. Egyptians would create these pieces to fit over the heads of the lost lives wrapped inside the mummy. The mask represents the deceased transformed into a God . Although the face of the mask is idealized and emotionless, the decorations say and express more than a

The shrine of Tutankhamun uncovers the burial customs of the New Kingdom Egyptians. The Canopic Shrine positioned on the east wall of the Treasury holds Tutankhamun's embalmed internal organs. A gold chest held four Canopic jars containing the dead pharaoh's internal organs in each jar. Undoubtedly, through the process of mummification, the embalmers must have removed the internal organs and preserved them in the Canopic jars, perhaps to be taken with the pharaoh to the next world. The third and innermost of three coffins of Tutankhamun is made of solid gold and is inset with semiprecious stones and coloured glass. It is covered with carved decorations and inscriptions inside and outside. It bears the names and epitaph of the deceased king and also protective texts. From this we discover the significance of the importance of the decoration of the mummy was, and the power the coffin was believed to hold. Originally, mummification was so expensive that it was a privilege enjoyed only by the Pharaoh and few nobles. Everybody else was given a simple grave burial in one of the vast cemeteries or "necropolises" of the time. But the promise of eternal life was so appealing that it wasn't long before other classes of Egyptians began signing up for mummification, too.

The reason why Egyptians took too much care of their dead is the belief that they put a faith in after life as an important step to living well in the afterlife. Therefore the decoration, material of construction and the technique became vital for them. Already by the end of the Ptolemaic Period burials were no longer being equipped with many types of object which had been made for the tomb for over one and a half thousand years such as canopic jars. Objects of daily use were not common in the Late and Ptolemaic Period of Egypt, but became a popular for burial again under Roman rule .Much research has been applied on the development of single types of the objects placed in Roman tombs such as the mummy portraits, because, they were influenced by Roman art as a result of roman interaction.

form of a bird usually a falcon and fly around in the world of the living

The right part is covered with many of ritual performances for the statues of the deceased represented in ten registers Porter, B. and Moss, R. (1960), Vol. 1, P.1, Oxford, p. 214 (no. 19, 20). in order to give the deceased statue or mummy the power of a living person like opening of the mouth ritual that is represented in the fourth register before the statue of the deceased. Muhammed, M. A. (1966), The Development of the Funerary Believes and Practices Displayed in the Private Tombs of the New Kingdom at Thebes, Cairo, p. 172.