The media misrepresents the class in America in many ways. Although there are several, I will be focusing on three ways. First, the media depicts wrongly of middle-class blacks. Secondly, it presents television shows that doesn’t illustrate how the working-class are living. Lastly, it shows whites as the wealthy ones in the class. The class is portrayed as one but it is actually imbalances of two different kinds of class. One is the middle-class and the other is the working-class. In The Dispossessed, it states “only images we have of the working class are images of black people, understood as black people. In fact, many of things we think of as characteristically black are really true of the working class as whole but aren’t true of middle-class …show more content…
In The Dispossessed, it says “Just as everyone on TV has to beautiful, so does everyone have to have money, or at least live like they do.” This notion is portrayed in shows such as Friends. In Friends, it consists of five characters named Phoebe, Chandler, Ross, Joey, Monica, and Rachael. They all had working-class jobs but they all lived the life of the middle-class. For example, Rachael was a waitress. If a person from the working-class was doing this exact same job, that person wouldn’t have money to pay for its mortgage. The media doesn’t want to portray a character that can’t be able to pay his or her …show more content…
They get “presented as champions of the working class while ostensibly denying its existence” (Deresiewicz). This shows that the existent atmosphere of the working class is still disguised. The true colors of the working class is nonexistent because its illusion has overpowered the real truth leaving people to believe the false circumstances of the white working class. With TV shows portraying the working-class as something else and whites being presented as if they are not part of the working-class, it leads Deresiewicz to ask “What is the working-class?” A member of the working class is someone who receives an hourly wage—this definition—not only excludes the true middle class—professionals, managers, and small-business owners—even if one claims that a cop or a fireman might live in the suburbs and drive a big car, it actually belongs to the middle class” (Deresiewicz). “Those middle class workers would find themselves squarely back in the working class”
Mantsios writes about class in the United States. He covers the fact that people rarely speak about the existence of social class. As americans we refer to each other by their race, ethnic group, or geographical location. Mantsios states that we do not speak about class because it has been taken away from pop culture. The author is the one making the argument in this article. He has very outstanding credentials such as being the director of the Murphy Institute for Workers Education and Labor Studies at Queens College in New York. He is also editor of a New Labor Movement for the New Century (1998). The targeted audience seems to be the “upper class.” I feel like the “upper class” needs to help out the “middle class,” but I also think the middle class needs to be more aware of the situation. They could both work together. The authors main point of this article was to inform the readers about social
Many movie companies and industries have made millions of dollars off of movies that portray poor people, because many individuals prefer to relive the times when they were either poor, or disliked by the society as a whole. There are many movies such as Pretty Woman which “is a perfect example of a film that made huge sums of money portraying the poor in this light” (Hooks, 486). Hooks perceives this as a very good way of making profit, but does mention that the poor should not be devalued by the society this way, and should be treated differently with respect. The way the companies portray the poor in the movies is the way the higher and middle class
Mantsios believes that people in the United States do not like to talk about classes, whether it is upper class, middle class, or lower class. He outlines four beliefs that are widely held about class in the United States, and then thoroughly refutes them with statistical evidence. He argues that the class
Despite the debates about social class, the United States is usually described as having four major social classes, the elite or upperclass, the middle class, the working class, and the lower class (Goldscmidt). Classes are generally differentiated by income, education, and occupation although other factors do have an effect. The upperclass consists of about 1% of the population making 750,000 dollars or more a year as investors, top executives, or heirs to large fortunes (Hughes and Jenkins). There tends to be no question about who is in the upperclass as they are pretty clearly isolated in their power and wealth. The middle class makes up about 40% of the population making anywhere from 40,000 to 749,999 dollars a year (Hughes and Jenkins). The large disparity in income and wealth have led to a further division of this class into upper-middle class and middle class in some circles. The middle class usually work white collar jobs as professionals and managers, however some highly skilled blue collar workers are included. Those in the middle class have usually obtained higher education degrees and place a high value on individual responsibility for one’s class (Goldschmidt). The working class is composed of about 50% of the population earning 13,000 to 39,000 dollars a year (Hughes and Jenkins). Some also divide this class into a working class and a
Writer Gregory Mantsios in his article “Class in America”, talks about these things, and how wide the gap is between the rich and the poor and also discusses how the rich continue to get richer, while the poor continue to get poorer. Mantsios gives his readers the profiles and backgrounds of three hard-working Americans, two of them are white males, whose family background as well as education played a role in their success, while the other person is a black woman who is just above the poverty line despite her work as a nurse’s aide. Through these profiles, Mantsios article shows exactly how sex, race and shows how your parental and educational background of a person can play a role in the things that you achieve. Mantsios also talks about one’s performance in school and the level of school completed can suggest whether or not class that person may belong in.
The media carries a significant role in the distribution of information in American society. The American populace rely on entertainment and news networks to properly feed them updates on science, politics, celebrities and so much more. The media has this kind of power due to the fast pace way of life Americans live as well as their inability, or lack of want, to read pure and unadulterated academic articles on any given subject. While the media never seems to stop covering vast topics of interest to great length it is fundamentally failing at properly commenting on one of the most important social issues of the century, class and its relation to social inequality. The media is downright disrespectful and negligent in the way it goes
In the article, "Stupid Rich Bastards", the author, Laurel Johnson Black, gives an insight on her life and upbringing in a "poor" family, the effects it had on her, her life goals, and dreams. Black’s article was published in the book This Fine Place So Far from Home: Voices of Academics from the Working Class in 1995. Throughout the article, Black gives an explanation of the conditions in which she and her family lived in, which include her parents having to take on various jobs such as her father being a plumber, junk man, car salesman and her mother—a cook, school crossing-guard and a McDonald 's counter worker as well. With all these jobs, Black also mentioned that the income was still inadequate. Being that her family 's way of living was not the best, her parents decided that one of their children has to make it or go to college, and Black was the one who was going to be the one to do that. She did this with hopes that she would earn more money, be able to make a better life for her and her family, maneuver along with the "stupid rich bastards", talk like them, learn their ways but not be like them, and explain to her family about the lives of the same "stupid rich bastards", people who had or made more money and had better lives or felt better than others. Along with her telling her story, the main purpose of Black’s story is to bring to our attention that she is trying to “keep the language of the working class in academia” (Black 25).
It is hard when you are a middle class family, and eventually a good life passes to be a low income family. Not just a Paycheck from Unnatural Causes describes how unemployment, and change on class & income can transform people 's health. The film presents how a middle white family started seen discrepancies among being working class and the rich. In fact, they start to understand what mean being unemployment. Basically, the film briefly explains the reasons why companies have to move to different places not matter the wellbeing of their workers. Thus, what really matter in this industrialized world is profit, and that 's what company holders are seeking at cost of anything. Clearly, companies do not care what is going to be the life of an unemployment because chair holders never have to experience it generally. In reality, the closure of companies directly constitute to a negative impact on the rate of jobs and the stress level on the people who lose their jobs which is connected to the health of the US.
Social class is a topic of discussion that is generally avoided, especially in America. In a country where all of one's dreams can allegedly come true; the notion of class highlights the jarring inequalities and social divisions between one American and another. In recent years, recognizing one's privilege is beginning to become a cultural value. However, it has always been something that people were aware of, as seen in the eye-opening documentary, People Like Us: Social Class is America (2001). The documentary strives to accurately portray how the contrasted people of America live, interact, and see themselves and others. Of the ideas the doc showcases the most important are, the higher classes influence over the poor, and the poor's poor self-image, as these ideas strike the core of why one should be conscientious of their class.
As a minority gets older they realize the hard truths of society. These truths involve many different types of stereotypes that contribute to racism and overall surround the idea of inequality and framing in social economics. In Diana Kendall’s piece “Framing Class, Vicarious Living, and Conspicuous Consumption” social inequality is viewed as a heavy topic, that the media abuses. In fact, Kendall uses the Census Bureau to point out that “the net worth of the average white household in 2000 was more than ten times that of the average African American household and more than eight times the average Latino/Latina household” (338). Based on the facts from this source minorities are financially at a disadvantage and are presumed to be unhappy due to lack of wealth. However, money does not control or even affect happiness rather Kendall makes a point that framing does, which can be seen through James McBride life story “The Boy in the Mirror”, where the world McBride’s mother framed for him, one without inequality, begins to crumble . McBride paints a picture of the dramatic change that happened when arriving at adulthood when he writes, “We did not consider ourselves poor or deprived, or depressed, for the rules of the outside world seemed meaningless to us as children. But as we grew up and fanned out into the world as teenagers and college students we brought the outside home with us, and the world that Mommy had so painstakingly created began to fall apart” (415). The simple
Ewen then presents the reader with Ira Steward, a weaver and leader in the Massachusetts movement for and eight hour workday. Steward goes into further detail of the reason that the middle class felt the need to focus so much on their appearance. “To advertise one’s self destitute, is to be without credit, that tides so many in safety- to their standing in society- over the shallow places where ready resources fail” (qtd. in Ewen 192). Ewen uses Steward to explain that “the poor man is an unsuccessful man” (qtd. in Ewen 192). In America, we are judged by what we own. Being poor not only means that the person is unsuccessful but it is almost as if that person isn’t even a citizen. Keeping up an image that looks good is almost like buying your way into citizenship and acceptance. “The more expensive and superior style of living adopted by the middle classes must therefore be considered in the light of an investment, made from the soundest considerations of expediency- considering their risks and their chances-and from motives even of self preservation, rather than the mere desire for self indulgence.” (qtd. in Ewen 192). Ewen presents the idea that a person’s image
The truth is that there is no underclass. The word suggests that beneath all of the other social classes within the Unites States, there is another called the underclass. Within the last decade the word underclass has begun to represent a group of people who are in poverty in the U.S. This word and its unofficial population has begun to influence “policymakers agendas concerning issues of race , urban decay, and social welfare.” (Reed,2000)
(27) There is a demarcation between the classes beginning with the rich elite, the upper upper class and the lower upper class. Those with inherited wealth are placed above those with self-earned wealth while those with great wealth are distinguished from those with a moderate amount of wealth. They are stable within their ranks, not dependent upon the economic climate of the country to sustain their positions. The upper middle class belongs to those people who are doing well and whose position also is not likely to change with the economic climate of the country. The middle class is comprised of people who are relatively comfortable and can afford a minimal number of luxuries. The working class can afford very few luxuries and are just getting by. Their position, like the middle class is subject to change with socio-economic changes in the country. The working poor cannot actually make ends meet and often become displaced workers with the ability to plummet down into the lowest class. They are not usually able to access the minimal comforts of the working class. The Underclass is a desperate position whose ranks lead substandard lives with no amenities and little chance for mobility.
The article “Television, Black Americans, and the American Dream” explained how Black Americans have been represented in the media and television. The media has shifted our understanding of racial inequality away from a structured process. This makes it seem as though racial inequality is “natural and universal rather than as result of social and political struggles over power” (Gray, p. 431). This is illustrated in the CBS News documentary The Vanishing Family: Crisis in Black America by following the lives of underclass, single parents. It highlights drugs, riots, and teenage pregnancy to show that
their car, home, etc. can be taken away from them because of that factor, but the one