Montaigne in The Return of Martin Guerra by Natalie Zemon Davis

Much of the Roman frontier followed the natural boundaries of the Rhine and Danube rivers across Europe. On the other side of these rivers were territories the Romans never brought under their control and tribal peoples such as the Goths, Franks, Vandals, and Huns. By the middle of the fourth century CE, many Roman governors had allowed these so-called “barbarians” to settle on the Roman side of the rivers, and Roman generals had even recruited many of the men as soldiers in their armies. However, the barbarians never assimilated fully into Roman culture. By the end of the century they started to wage a series of ferocious campaigns

Throughout the history of civilization, there have been many great thinkers and philosophers who lay claim and offer their theory of the world around them. Michel de Montaigne, a prominent philosopher of the French Renaissance, argued in his essays of the habitual inconsistency of man and how it is nearly impossible for man to correct these everyday irregularities and contradictions. To say that man is flawed and utterly irregular are statements not particularly surprising or revelatory for philosophers to make, even in Montaigne’s time. However, what can be considered unique about Montaigne, aside from his sharp perceptions of the everyday man, are his sharp—and honest—perceptions of himself, never bragging about his intellectual prowess or

In the On Cannibals Montaigne begins the essay by introducing, or describing, a man that he has met who has lived in Antarctic France. He describes him as being crude, and like many others, can't help but change history through his own interpretation. Montaigne continues by going into how each person has their own definition of barbarism. Those who are seen as being barbarians are those who don't have the same practices and beliefs as the other.

All the facts the prosecutor presents are valid and true, though unrelated to his case. From the prosecutor's point of view, Meursault is a “monster, a man without morals” (96). Even Meursault agrees that "what he was saying was plausible" (99). The reader, who knows all of Meursault’s thoughts, knows how absurd the prosecution’s accusations are. Throughout the trial, Camus explains that perception means everything, and there is no absolute truth.

There were certain aspects of learning that he emphasized more than the others. Not only did he focus on major works that the people should know but also on “…writing in verse and prose…” (3) Castiglione had the ideal image in his mind of exactly what people needed to be and the way they should act. When he said this, it was greatly respected because of his writing of his well-known conduct book. However, people began to veer away from this ideal of a needed education; it became a major change for society. Later on, in the Letter to the Parlement of Dijon concerning the reopening of a French Jesuit school, it was explicitly said that all men do not need an education. Some men need to do work that is not based off of education; they need to do the basics that make society properly function. “The study of literature is appropriate only to a small minority of men.” This statement explicitly says that an education is not for everyone, boldly going against Castiglione. (11) This was a bold statement to make, because it showed a drastic change in people’s point of view of a proper man. Along with saying not all people needed to be educated, there was also the vast criticism of the school system and the way it was teaching. The concepts being learned in school needed to be more readily applied into real life situations, and this did not seem to be the true goal. (8)

Natalie Zemon-Davis’s 1983 book The Return of Martin Guerre provided both the public and academic world with a fresh and interesting take on a classic story. Presented like a mystery thriller, Davis weaves a tale of deception based on a solid framework of cultural history. Her narrative depends on grounding the characters of Bertrande de Rols, Martin Guerre, Arnaud du Tihl, and their associates within a web of social context. Davis draws heavily on the traditional Coras narrative, but also supplements the established story with the version presented in Le Sueur, a new source she discovered. Additionally, she incorporates unusual sources dealing with broader social context and infers specifics from a general study of period interactions. It is this latter approach that historian Robert Finlay disagrees with. He claims that Davis does not appropriately rely on the source material provided by the Coras narrative and thus gives an unnecessarily dramatic version of events. The AHR forum on the subject includes both Finlay’s review and Davis’s response, providing a model of scholarly debate that extends beyond the actual content of the book in question. In addition to being a rhetorical critique, Finlay is attacking the foundational methodology of modern social history that Davis is then compelled to defend.

Acceptance and understanding into a persons society is one of the major goals that people strive to achieve. There is a natural tendency for the individual to be compelled to join the majority. Many times, however, a person will change themselves to fit into the group instead of having the group change itself for the person. This forces a person to take action, form opinions or adopt customs that do not reflect their own beliefs. Montaigne addresses the differences between two distinctly different forms of society in his essay Of Cannibals. Montaigne’s comparison between the recently discovered aborigines of the new world and his European society compels a person to reconsider what an ideal society should be. Should a natural state be the

The Decline of Rome The most significant factors that contributed to the downfall of the Western Roman Empire were barbarian invasions due to a weakened military and a meager population that held resentment towards Rome. These problems converged and created a domino effect that was able to topple the formerly strong and dignified Roman Empire. Rome had lost the essence of what made the Roman empire Roman. This included a disciplined and driven military made of many soldiers who believed in Rome and its power.

Michel de Montaigne wrote “Of Cannibals” having never been to the New World, and at a time when Native Americans were almost universally considered to have a backwards, lesser society compared to those of Europe.  As a member of the French elite, his perspective is unique because he takes a stance that is incongruous with general European sentiment. Additionally, Montaigne is upfront about the fact that he is not an expert on Native Americans, admittedly never having been to the New World, gaining much of his knowledge of Native Americans from a man who “had lived ten or twelve years in the new world.” (1) He refutes any assumptions that the man might have lied to him, saying he “…was a plain and ignorant fellow, and therefore more likely to tell the truth,” (3) but nevertheless, his writings must be read with this possibility in mind.

Based on what I’ve read I don’t believe that there is an honest yes or no answer to the question, “Can these nomads be called barbarians?” According to Salvian, a Christian priest, he says, “.. almost all barbarians, at least those who are of one race and kin, love each other, while the Romans persecute each other.” However, many of these reads go into detail about the nomadic people never sparing the people of which they conquered or went to war with, and killing them all off one by one. As for the change over time; there was one. After the fall of Rome when the nomadic people took over around 476 CE they kept the same Roman customs, but began introducing nomadic ways of life that, over time, turned out to not be barbaric at all. Over the course of many years you will see the Romans perspective of the nomads and their culture began to change over the course of many years, and after the Fall of Rome.

When discussing Montresor’s mental state, his methodical approach is a crucial indicator.  When Montresor is enacting his plan for revenge, it is apparent that he had plotted and took time to configure each of his

In the first part of this extract, Montaigne considers how one can obtain the most reliable information on the New World. He wants to avoid creating stereotypes and prejudices, thus aspires to get the most accurate information. Lines 1-2 of this passage demonstrate Montaigne’s use of employing syntax to highlight his ideas. By describing his servant as ‘simple et grossier’ in the first clause of the sentence, Montaigne’s readers’ instinctive response to this description may be to assume that, due to his lack of education or status, his view may not be of much value. The references to great philosophers such as Plato and Aristotle throughout the essay could certainly be considered to make the opinions of a plain and ignorant man seem irrelevant. However, true to his style throughout ‘Des Cannibales’, Montaigne

In regards to Montaigne 's statement on page 23 in Apology for Raymond Sebond, I would deduce that he was using the metaphor of nature and natural tendencies in opposition to man 's vain, self-seeking façade that displaces God the creator. Montaigne 's statement appears to (on the surface at least) value mans naturalistic tendencies and graces in a much better light than our own vain-striving presumptions that claim that our "competent utterances" hold the very answers to the "right" way in which to conduct oneself. Montaigne constantly uses the contrast of animals and humans with the former representing a more pure, natural existence that I assume is to be

Circumstances are always changing as time passes, which can have large effects on various things such as the reliability of a plan. As time passes, circumstances change, causing something that might have seemed viable in the past, seem not as viable in the present. This proves that change is ever-present and can impact even the simplest of things. Similarly, Montaigne writes “all judgements in gross are loose and imperfect” in order to showcase how even ideas can never be perfect and constant because they are always changing (Montaigne 876). Ideas will always be unfixed and flawed for time will always change depending on various circumstances, once again confirming how change impacts everything, both tangible and intangible. In addition to examples, Montaigne uses metaphors to confirm the constant change in this world. He writes about “a soldier who was carrying a load of wood that his hands became stiff with cold and stuck to his burden, so that they remained there attached and dead, having separated from his arms” (Montaigne 875). The arms are a representation of one’s life, while the load is all the obstacles one has to bear through and

When most people hear the word “Barbarian” they often think about the negative things that barbarians have done instead of the positive things that barbarians have done. It is stated in the section titled “Were the Barbarians a Negative or Positive Factor,”