Moral Identity Form & Psychotherapy
Sameh Abdelmalak
Azusa Pacific University It is not easy for me as a therapist to separate my subjective experiences and developmental history from the ability to hear the client and the client’s narrative, especially as it cancers the moral landscape of the client. Because I believe the assessment is a "two way street" that influenced by client and therapist variables, I started to analyze my values and beliefs, and how far my stereotypes come from my attitudes towards the client. The values, beliefs and stereotypes come from my developmental history, background and my culture identity. I also believe if I get influenced by these factors I can have common mistakes errors in diagnosis like
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These people who came from other cultures and background may be I will be needed help to be able to work with them. At the same time because I know the individual differences and the personal individual needs and individual thoughts, I need to try to see the level of the clients ‘conflict and their problem through their perspective.
In regard to relationships, I have two kinds of relationships; one is related to the church and family community and the other is related to communities like school, neighbors, and work. These relationships related more to the Muslims who are different from us, and therefore treat Christians with intolerance. This has influenced my values by giving closer attention to my own core values and how what I believe could affect my therapeutic relationship with my clients. I need to not reflect my own values on the client’s conflict, and not assume I know their background factors. The last factor is to observe closely my count transference with the clients.
My culture is Egyptian Christian Arabian culture, which refers to the extended family, values of working hard, honesty, respect old people and serve them, the importance of the Christian faith and how to behave in a Christian way. The main three values I learned growing up were the importance of living with the Christian faith and how to reflect Jesus’ light in our life. The second one is the importance of
Day 2: How does your culture contribute to the way that you interact with your social world? Culture is one of the primary reasons we act the way we do. There are many types of cultures like professional, national, religious, family, and educational. Your family culture is the number one type of culture that affects you in your adult life. It shapes the foods you enjoy, the activities you like to participate in, and specific belief systems you take part in. Additionally,
To provide competent care to a client, the therapist has to be culturally prepared to work with the client. To be culturally competent as a therapist I have to be aware of my own bias, my identity, and my values in regards of my culture. I also need to be aware of the judgments that I have about the client’s cultural identity. In order to know the client’s culture, I would inquire about the identity during the intake. I would use the Addressing model by Pamela Hays to inquire the cultural identity of my clients. The addressing model helps to consider the various social categories that a client belongs to. Also, providing culturally competent services is to be aware of the population surrounding the therapist’s office or agency in order to
When it comes to culture it depends on the state or country that you live in. As we age we teach our children these values and
Culture is a key aspect of a human that reflects on their lifestyle, family, traditions and pulls together the external influences that play a role in how one chooses to live their life. For me, culture is something you collect throughout your lifetime. In my lifetime, I have been lucky enough to travel outside of the United States and meet people from all over the world. I have seen how people go about their daily routines in many different ways compared to mine. The main cultural influence that has been present in my life since day one is the closeness of my family. All my cousins are very close it has often odd when I hear about families with weak relationships and small size. Another influence that has shaped my behavior was my exposure of extreme poverty and extreme wealth while living in Mexico. Lastly, a cultural influence that has shaped my belief system is my education.
Culture may have its sources in different aspects of human life, as: language, nationality, education, profession, group, religion, family, social class, corporate culture. All these elements influence every member of a society and thus, culture is learnt and transmitted to others.
In our society today, culture is not what it used to be hundreds of years ago. There is no more “pure” culture. Our culture today is enriched with many different traditions and customs that are being shared and adopted. Due to emigration and immigration, a variety of diverse customs, beliefs, and knowledge moved with every exiting and entering human being. Thus, changing and shaping the culture of many. Throughout the world, the beliefs and religious views of culture are dissimilar around the world. By taking the time to read, listen and learn about certain people’s culture, there will be knowledge and understanding that will be gained.
Milten Erikson emphasized the vital need to enter the client’s world and not to drag them into ‘your’ way of thinking. We need to learn their language, their perspectives and
Some of the values of the culture I visited were the religious values. They were all Christians and most of them were from different parts of Africa. They believe in god and believe that he was the king of the universe, I could tell by the way they sing and the way they participated. They also believe in Jesus, based on how they had the statue of Jesus in the center of the church. They also saw each other as a community, as a church. They all looked really united and even though many of them didn’t knew each other they great each other like they did, because that probably might be a norm for them.
3. Culture influences the importance of prestige, status, pride, family, loyalty, love of country, religious belief, and honor. The manifestation of culture that is reflected in this statement is
This caused me to think about various aspects of cultural diversity that are fundamental while dealing with clients. The information I gathered was key to my path to becoming a culturally competent occupational therapist in various ways. First, the idea of viewing patients from culturally and linguistically diverse community from various perspectives is new to me, and I intend to incorporate it into strategies with my potential clients by taking each individual as unique and distinct from the other hence serving them better. Secondly, the information on cultural competency being a dynamic and complex process requiring continuous expansion of personal, cultural know-how and self-evaluation was new. I intended to incorporate this while dealing with potential clients by continuous interaction with people from distinct cultures to be acquainted with knowledge on how best to serve the needs of each person
Derald (2013) stated, “The adage “counselor or therapist, know thyself” is the basic building block to cultural competence in the helping professions.” (P.6) Part of connecting with clients includes the separation and awareness of the helping professional versus the other person. The helping profession has not always embraced the awareness of self in regards to culture. To be culturally competent the helping professional should conceptualize the issue with the understanding of the cultural background of their client. In this paper I will summarize significant historical changes in society that influenced
“Moralistic Therapeutic Deism”, as of yesterday this was not a term I was familiar with. As I viewed the presentation, I was taken aback as each point was being described. I found it disturbing that many teenagers in this society are “raised in the church” and yet they have no real foundational perspective of Christian living. Every point MTD claims, with exception of the first point, which acknowledges God as the creator and ruler of the world is self-serving.
Case conceptualization explains the nature of a client’s problem and how they develop such problem ( Hersen, & Porzelius, p.3, 2002) In counseling, assessment is viewed as a systematic gathering of information to address a client’s presenting concerns effectively. The assessment practice provides diagnostic formulation and counseling plans, and aids to identify assets that could help the client cope better with concern that they are current. Assessment is present as a guide for treatment and support in the “evaluation process. Although many methods can be employed to promote a thorough assessment, no one method should be used by itself” (Erford, 2010, p.269-270). Eventually, it is the counselor's job to gain adequate
In discussion of my personal theory of Psychopathology I will include (a) the definition of psychopathology, (b) etiology and progression of pathology, (c) the implications of the theory of psychopathology for treatment, (d) the process of counseling and the roles the counselor and client play (e) the ethical implications of this theory of psychopathology
Another beneficial theme of the book is values and the helping profession. A therapists’ values are part of who they are and it is difficult to ignore them. A complicated issue counselors have is keeping their values from influencing the client and realizing that their task is to help clients identify their beliefs and apply their values to solving problems (Corey et al., 2010). A good point made in this book was for a therapist and client to clarify their values. This way they both have an understanding of each other’s values and could be able to recognize when value imposition is occurring. If value conflicts are occurring during therapy it would be a good idea to refer the client to someone who can better understand where the client is coming from. If referral is the only way, then perhaps the counselor should explore their values and involvement in therapy.