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Motherhood In The 1800's

Decent Essays

As the 1800's progressed, women developed an increased awareness of their lack of rights in society. Even though they were productive members the society, women were not allowed to vote or have an input in the government (Marshall). Men had “compelled [women] to submit to laws, in the formation of which [they] had no choice” (The Declaration of Sentiments). Thus, women were not treated equally to men and they had no control over this. Women also had the legal status of a minor, meaning they could not own property or make many of their own decisions. Motherhood developed into the cult of domesticity, which was a part of the concept of members of society having different spheres of influence. A woman’s sphere was solely in the house so …show more content…

Due to a woman’s legal status as a minor, she could not own or control much of what was essential in life, such as a house or land. Even when a woman was associated with a man, “married women's lives throughout much of the nineteenth century were limited to staying home and caring for the children, tending to household chores, and working at menial jobs” (“Women’s Movement”). There were not many opportunities outside of housework for women; moreover, education was very limited until around the 1840’s (“Women’s Movement”). The funds a woman had were also attached to her husband. Families often paid men a dowry when they married off their daughters (Marshall). Many “laws and customs tied a wife’s money to her husband- just as if she had tied her apron around him” (Kendall 11). A woman would give her husband total control over the money, legal documents, and house, but she would do all of the work for the family and house. Any contracts or wills a woman wished to create to change the flow of money were prohibited unless it was made with the approval of her husband (Marshall). Therefore, women were limited by their husbands orders and lacked the privileges of members of …show more content…

Sarah and Angelina Grimke were two sisters who lived in the south, but joined the abolition movement regardless (Kendall 35). The abolition movement was closely linked to the women’s rights movement because many saw the cult of domesticity as a form of slavery (Marshall). The Grimkes attended and spoke at a series of lectures in 1837 and 1838. Their speeches were later published as “Letters on the Equality of the Sexes and the Condition of Woman” (Kendall 37). In one letter to her sister, Sarah is quoted to have said “all I ask of our brethren is, that they will take their feet from off our necks and permit us to stand upright on the ground which God designed us to occupy” (Kendall 36). In this, Grimke highlights the oppression felt by women in the time period and the importance of allowing women to have a voice. Another activist, Elizabeth Cady Stanton also felt it was essential for men to have no more rights or power than women. She coined the motto, “men, their rights and nothing more: women, their rights and nothing less,” (Kendall 42) meaning that men should have nothing more than women, but women are not above men either. Cady Stanton also created the Seneca Falls Convention with a friend, Lucretia Mott. After meeting at a convention for abolitionism in England, the two women decided to create a convention

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