Multicultural Counselor Competencies Reflect On Culturally

To provide competent care to a client, the therapist has to be culturally prepared to work with the client. To be culturally competent as a therapist I have to be aware of my own bias, my identity, and my values in regards of my culture. I also need to be aware of the judgments that I have about the client’s cultural identity. In order to know the client’s culture, I would inquire about the identity during the intake. I would use the Addressing model by Pamela Hays to inquire the cultural identity of my clients. The addressing model helps to consider the various social categories that a client belongs to. Also, providing culturally competent services is to be aware of the population surrounding the therapist’s office or agency in order to

As individuals, we are diverse based on the background, experience, ability, race, language, etc. which impact the lens through which we view others and ourselves. As diverse individual, we may belong to dominant or non- dominant groups. Thus, either we have power and privilege or we experience discrimination and oppression. Further, we are shelled with diversity, ethnicity, and multiculturalism issues. Counselors have some ethical primary responsibilities to respect the dignity and promote the welfare of the client (A.1.a), “honoring diversity and embracing a multicultural approach in support of the worth, dignity” and “promoting social justice” (Herlihy & Corey, 2014, p. 3)

Each client is influenced by race, ethnicity, national origin, life stage, educational level, social class, and sex roles (Ibrahim, 1985). The counsellor must view the identity and development of culturally diverse people in terms of multiple interactive factors rather than a strictly cultural framework (Romero, 1985).

Over time, society has become increasingly diverse and globally connected. In order to meet the needs of an interconnected society, the American Counseling Association (ACA) endorsed the creation of multicultural and social justice competencies (Ratts, Singh, Butler, Nassar-McMillan, & McCullough, 2016). The Multicultural and Social Justice Counseling Competencies (MSJCC) were developed in order to showcase the importance of integrating MSJCC into all aspects of the counseling profession. Originally, these competencies were geared more toward majority professionals working with minority clients. However, it has become more clear that the range of diversity is endless and it is not uncommon for privileged clients to be counseled by minority counseled (Ratts, et al., 2016).

The three factors that the model takes into account are cultural identity, development stage and adjustment to disability. Sue et al. (1982) pioneered this approach and thus set the basis of multicultural counseling competency. The model aims at facilitating the relationship between the client and the therapist and thus makes counseling intervention more effective (Lewis, 2006). The therapist before being able to practice this model effectively has to have a complete awareness of attitudes towards his own heredity and cultural origin as well as that of others. The second factor is the counselor’s multicultural

The journal article examines the teaching of multiculturalism as a discipline in the counseling field. No other field of study is more affected by multiculturalism then the field of counseling. “In the study research appears to confirm the importance of attending to cultural concerns in the therapeutic process as well as the efficacy of multicultural training approaches in the establishment of multicultural counseling competence”. (Fetzer, 2016) Further research also shows that racial group membership and racial identity of the student impacted engagement in multicultural counseling.

In the beginning of the course I had very little knowledge about the theories in multicultural counseling. I knew that it was centrally focused around social justice and equality but I didn’t know there were theories that pertained to specific ethnic minorities. I also learned that there isn’t a one size fits all theory. What I learned was that each model needs to be unique to the client and very well rounded; it should include a specific goal(s), describe the process, “have both aspects of cognition and emotion, and include justice and equity as well.” (Jun 2010) I have learned that as a multicultural counselor you have to be very aware and mindful of your thoughts and actions. I learned that there is a lot that is integrated into multicultural counseling and it isn’t cut and dry. There are varieties of concepts, such as being aware of oppression, continuous self-reflection, awareness of impact that a multicultural counselor can have on an individual, etc. (Jun, 2010)

Over the course of this quarter, we have gone over a variety of counseling methods that can help a professional become more culturally competent. Multicultural counseling focuses on helping culturally diverse individuals work through their pressing issues and help them adapt to their new environment. Individuals coming from different cultural and ethnic backgrounds respond differently to therapeutic methods and using a single approach to counseling does not always work. Competent counselors need to take into account each client’s cultural backgrounds, biases, and traditions. In the duration of the class, we have gained insights on how power, privilege, and difference affect our daily lives and we have had the opportunity to reflect on the topics discussed in class affect our lives as well. In this paper, I will discuss these topics, as well as personal growth and areas for future growth in seeking multicultural competence in counseling.

A multicultural competent counselor refers to, someone who’s able to work efficiently with groups of students from culturally distinct groups (Thomas & Vines, 2008). Furthermore, culture competency plays a key role in how counselors diagnose and treat their patients from any background or culture. Surgeon General (2001) largely defines culture as a common heritage or set beliefs, norms and values. Culture can be applied to all groups of people but unfortunately; there are major mental health disparities amongst minority individuals compared to white individuals. According to the Surgeon General (2001), ethnic minorities have less access to mental health services than their white counterparts. Additionally, minorities

It is important to be aware of one’s limitations, weaknesses and strengths in the delivery of counseling services. Taking into account the cultural values of the client, the support systems and the client’s view of the key parts of his or her makeup (the history of the client) are culture specific (because someone is of the same race does not mean that values will be the same) and does not discount the individual. Sue et al reminds us that multicultural counseling competency looks beyond racial and ethnic minorities and also includes disabilities, sexual orientation, age, and other special populations (Sue, et al, 1992).

They suggest going thorough certain Cultural Competence Assessments as a way to expand the facilities cultural knowledge, or cultural competence. The authors define culture competence as, “a term that describes what happens when special knowledge about individuals and groups of people is incorporated into standards, policies, and practices” (Working With Culturally and Linguistically Diverse Families, 2008). They stress the necessity of staff being culturally competent for a number of reasons. Some of their reasons include; “Understanding and appreciating a client’s cultural background expand treatment opportunities, enhancing the sensitivity and capacity to treat clients from other cultures improves a program’s ability to treat all clients, and cultural competence is increasingly a requirement of funding and accreditation bodies” (Substance Abuse and Mental Health Services Administration (US),

Multicultural group counseling takes place when a counselor and/or clients are from differing cultural, race, and/or ethnicity groups. Due to the significant demographic changes that are occurring in the United States, multiculturalism is becoming increasingly important. When acting as a multicultural group counselor, it is important to modify techniques to reflect the cultural differences of the client, be prepared to deal with difficulties during the counseling process, and understand the way culturally diverse people conceptualize their problems as well how they resolve them (Gladding, 2012). In order to be an effective multicultural counselor, it is important that one is aware of their cultural heritage, understands how their cultural background affects their attitudes, values, and beliefs, recognizes the limitations of their multicultural expertise and/or competency, and identify the root of their discomfort with different clients (Gladding, 2012). One can implement these through three key aspects Gladding (2012) outlined in his book and effective leadership skills.

In a multicultural counseling perspective there are four key approaches when counseling individuals, (a) multicultural awareness of culturally learned assumptions about self and others leading to accurate assessments of clients, (b) multicultural knowledge of information, (c) multicultural skills and interventions, that are appropriate treating clients, and (d) individuals are from a variety of backgrounds, demographic status, and affiliation of cultures. The three-stage approach, will direct the counselor towards levels of multicultural competence in therapy by providing a successful outcome in the recovery process. When conducting a psychotherapy session with a client the counselor should be able to demonstrate skills, when exploring the client’s cultural background. Counselors should also be able to focus on the essential skills and pattern behaviors, when identifying cultural differences. Counseling a minority from a different culture counselors’ must be able to identify their own personal behaviors. These behaviors are crucial when counseling these individuals. First, a counselor must be able to sense the clients’ viewpoint or issue in some way. Secondly, a counselor should be specific when asking a question rather than being unclear and confusing.

Counselors who are unaware of diverse cultural viewpoints are more than likely to do intentional or unintentional damage when working within communities opposite of their own and with those whose cultures and worldviews differ from theirs. If a counselor is unaware of their own cultural identity, biases, and stereotypes, how then will they know if they are unintentionally causing harm to their clients or build rapport? Cultural self-awareness is relevant because counselors need to know their cultural identity and what they must offer their clients in a therapeutic relationship and to help clients become aware their cultural identities.

Counselors must gain awareness, knowledge, and skills in counseling diverse groups of clients (Corey, Corey, & Corey, 2014). Some ways to become culturally competent include, but are not limited to, respecting religious and spiritual beliefs as well as family roles; understanding the impact of adverse social and environmental factors when assessing problems and providing interventions; and providing group members with the expectations of the group process (Corey, Corey, & Corey, 2014). In order to create a respectful, productive, and beneficial group some ways to become a more culturally competent counselor include continuing to self-reflect on my own cultural identity, values, beliefs, and biases; read about, practice and implement group interventions that have been shown to be effective with different cultural groups; gain supervision when needed; and avoid imposing my own personal worldview onto the group members (Corey, Corey, & Corey, 2014). By doing these things as well as seeking out opportunities to learn more about the various cultures that I will be working with can help to expand my knowledge of diverse groups, continue to expand my personal self-awareness, and improve my skills towards becoming a more culturally competent