Muslim Minorities' Security in OIC Member States

By definition, Islam is a religion of those who obey the doctrines of the Prophet Muhammad. Muhammad, who in the 7th century lived in Arabia, initiated a religious movement that throughout the Middle East was supported by the Arabs. Today, not only in Middle East origins, Islam has adherents, where it is the dominant religion in all countries (Non-Arab, and Arab), but also in other parts of Africa, Asia and, of course, as well as in the United States. Those who are loyal to Islam are called Muslims. The Sunni, Shiite conflict in Iraq started long before the ruling of Saddam Hussein, but when Hussein became Prime Minister of the country the conflict between the two religious sects was taken to a new level. Right when Hussein gained full power, under his control, began years of persecution of the Shiite Muslims in the country. But, before this happened, the conflict was based upon Muhammad and who was to rule after he had died. When Muhammad had died there were many disputes on who should succeed the Prophet Muhammad after his death in 632. Shiites believed that the prophet’s son-in-law, Ali, was to be the successor. Both consider the Koran the word of God. But, devoutness and religious practice distinguish between the two sects. However, Islam teaches that all Islam is equal so Sunni and Shiite sects fight with each other not only because of “hatred” but, also because of religious

These disagreements led to the development of three rival sects in the Muslim community. The Shi’ites supported Ali’s claim to the caliphate and believed that the position of caliph rightly belonged to the descendants of Ali. Those known as the Sunnis believed that the first three caliphs had been correctly chosen and supported the Umayyad Caliphate. The most militant followers of Ali formed the Kharijite (rebel) sects. Most of the 800 million Muslims of today are either Sunnis or Shi’ites.

A change that occurred in the political life of Islamic civilization was the shift from the election of a Caliphate to a more dynastical system. Previously, the caliphates were elected by the Islamic community. Capable leaders were preferred over heirs who were not as qualified. Sunni Muslims were firm believers of this concept, while Shia muslims believed that Ali should’ve

One of the most famous religious splits in human history is the well known Sunni-Shia split. The Sunni-Shia split is highly divisive throughout the world, and predominantly in the Middle East. These sects share similarities, such as they all believe that Allah is the one true god, and Muhammad is his messenger. They also believe in the same five religious pillars that Muslims follow. Although these sects are very similar, there is one big schismatic difference that separates the two. This difference lies with the question of: “Who is the rightful successor of the Prophet Muhammad?” Through this 1,400 year conflict Most sunnis believe that Abu Bakr the Prophet 's closest companion is the true successor. In contrast most Shias believe that Ali, who was the prophet 's cousin and son in law is the true successor. Abu bakr was the rightful heir to lead Muslims after the Prophet’s death. Abu Bakr was arguably his closest confidant throughout their lives, and Abu Bakr understood the Messenger teachings the best. It can also be argued that that Ali would be the fourth caliph instead of the first because choosing a successor to the Prophet based on bloodline could be seen as committing idolatry according to Islamic teaching.

The Shia Muslims believe that following the Prophet Muhammad's death, leadership should have passed directly to his cousin/son-in-law, Ali. Throughout history, Shia Muslims have not recognized the authority of elected Muslim leaders, choosing instead to follow a line of Imams which they believe have been appointed by the Prophet Muhammad or God Himself. The word "Shia" in Arabic means a group or supportive party of people. The commonly-known term is shortened from the historical "Shia-t-Ali," or "the Party of Ali." They are also known as followers of "Ahl-al-Bayt" or "People of the Household". The historical background of the differences of the two different Muslim faiths is important to recognize due to the significance of its effect on Afghan culture and lifestyle.

The split off of Islam that believes that power should be passed down by family members, and was the less taken form, opposed to

division between Shia (followers of Ali) and Sunni (followers of the custom of the caliphate)

Ali shared the same blood as Muhammad. In their opinion, this made Ali holy. Shi’ites saw caliphs more as spiritual and temporal leaders rather than rulers. Each side had its rational notions, but since more people followed Bakr, he was appointed the next caliph. Shi’ite remained under his guidance, but felt it was an abomination.

From this initial split other divisions and changes occurred within the religious practices and laws of Islam. While both share a belief in the Qur’an and the sunna (sayings or actions) of the Prophet Muhammad there are religious and legal differences. Imams are by the Shia definition the divinely guided ones but the Sunni defines Imaans as saints (Diffen n.d.). The Shia declared Ali and his descendants Imams with a special connection to the will of God with religious and legal authorities. The number of Imams and who were truly the divinely guided Imams would split Shias. There arose many branches but it came down to three main ones the Twelvers, the Seveners, and Zayids (Goldschmidt Jr. 2013). The Imams were mystical beings and the Twelvers believe that the 12th Imam disappeared and will one day return to set thing right for Muslims. Within the Sunni sect there are four branches of Islamic Law:

After reading this excerpt, I discovered that there was also theological debates within the Muslim community (Hillenbrand, 171). While in class, we had learned about a divide in the Muslim community; this divide is between two different groups, the Shi‘ites and the Sunnis. Although there is a divide between these two groups, the Shi‘ites and the Sunnis both agree on the fact that Allah is the one true God in the Islamic faith. Furthermore, these two groups also believe that Muhammad was the messenger of God. Unfortunately, these two groups have opposing theories on the rightful successor to the prophet Muhammad. The Shi‘ites feel that Muhammad’s successor should be someone from his bloodline; therefore, the Shi‘ites sought leadership from Muhammad's closest male relative, his cousin Ali ibn Abu Talib. Conversely, the Sunnis felt that a caliphate or religious leader should be elected by the Islamic community as his successor and sought leadership from the rightly guided caliphate, Abu

As a political tactic, rulers often portray themselves in a certain way in order to stabilize their reign and rule more effectively. Some take the approach of uniqueness by setting themselves apart from their subject population while others take the approach of sameness by emphasizing the similarities in which they share with the people. Not exclusively limited to apartness or sameness, some rulers have shown to employ a mix of both ruling styles. It is these versatile rulers who have experienced more successes in their reign because they are not compelled to only one ruling style, allowing them to better adapt to the needs of their ruling population. The apartness ruling style is best seen in the Safavid Empire under the rule of Shah Ismail. Shah Ismail uses religion as a political tool to control his state and does so by declaring Shi’ism, a smaller branch of Islam, as the state religion (#). After separating himself & his people from those who are not willing to abide to his ideologies, Shah Ismail can now demand the absolute loyalties from his subjects and persecute those who are deviant. This radical act further creates a deep chasm between Shi’ite Muslims and nearby Sunni Muslims neighbors. As a result, cultural flow and the exchange of beliefs between Sunni & Shi’ite states are essentially hindered. Ismail’s apartness ruling approach is taken to the extreme with social, religious, and legal systems being strictly confined to Shi’ite doctrines (@). It is noted that

The differences between Shia and Sunni’s took place after the death of Prophet Muhammad. “There are 1.6 billion Muslims across the world. Roughly 85%-90% of them are Sunnis”. (Ward) Sunni’s decided that the person/leader to guide the Islamic

A religion that will employ great influence in a civilization of more than one and a half billion people. The Prophets death also had the opportunity to split the religion into two main branches the Sunni and Shi’a. The Sunni who are 80 percent of Muslims, and they believed that, Abu Bakr, Muhammad’s father-in-law, to the successor. As for the Shi’a who only make up 15 percent of the Muslims in the world, believed an imam, in their case Ali, cousin, and son-in-law, should be the successor; due to their blood relations. However, with their differences aside, they shared the common belief that Prophet Muhammad was a messenger of Allah. Both the Sunni and Shi’a also share the belief that there are five pillars of Islam: (1) the harmony of Allah and the prophethood of Muhammad, (2) the five obligatory prayers, (3) fasting, (4) charity, and (5) the pilgrimage to Mecca. Both branches oppose several kinds social change that is done by western ideas, and instead have the primary objective of the establishment of Islamic law as the sole basis of their government. The question still is who should have been the rightful successor of the Prophet Muhammad. Someone who is in blood relations or someone who was a close

shia/Shiite – refers to a member of a Islam faith which believes Ali is the “legitimate successor of Muhammad” (Dictionary)

Islam is divided into two branches called the Shi’ite and the Sunni. The Sunni make up the majority of muslims today. The Shi’ite Muslims believe that Ali (Muhammad’s cousin and son-in-law) was the rightful successor to Muhammad, and that leadership of the community should remain in the family line of the prophet. Sufism is a form of Islamic mysticism. Sufis place emphasis on the inward experience of God, and on individual acts of spiritual discipline. (Basic facts about)