Alaska Native inherited traditions, languages, and customs from their ancestors. There are twenty languages indigenous to the State of Alaska. There has been important federal laws passed as well as important organizations created to fight for the Alaska Native people rights. A question that arises is whether the Alaska Natives are acculturated or assimilated? Acculturation is different in subtle ways from assimilation: acculturation is the process of learning and adapting to a new culture and assimilation is being absorbed into the new culture. Alaska Native peoples are acculturated with the power of education and they are also assimilated with the post-colonial history that they have undergone. Many factors lead to the development of identity, most Alaska Native develop awareness of themselves as being acculturated or assimilated based on their relation in time with education and with history.
Understanding the distinction between acculturation and assimilation is important for society’s ability to grow in knowledge. Both acculturation and assimilation was manifested in the reading In the Past’s Familiar Tongue by John E. Smelcer (2000: 321) who was part of Cherokee and Ahtna Athabaskan Indian ancestry. Assimilation can be similar to Smelcer’s (2000: 323) character, his father Charlie Smelcer, who was punished if he was caught speaking non-English, which cause many of his generation to forget about their Native language. The government boarding schools wanted the Alaska
Assimilation of the native Indians occurred in different phases. The United States in the early years adopted an Indian policy that they used to build good relations with the bordering tribes which helped politically and in trading with the natives. However, they reserved to stop the good relationships in order for them to acquire more land as the moved west to expand their territory. (Keller,1983)
Have you ever wonder how the world was created from another culture’s perspective? Native Americans used creation myths to explained to their people how the world was developed overtime. Creation myths are a big part of the Native American culture. they have been passed down from generation to generation. In the creation myths, harmony with nature, rituals, and strong social values are shown in each myths. The purpose of having strong social value in these myths is to teach younger Native Americans valuable lesson if they ever do something bad. These myths reveals how the rituals were created and their intentions for doing it. Creation myths has harmony with nature in it to show a very close kinship between them
With waves of the American population moving westward, government attempted to assimilate, or integrate, Native Americans into American society. Their goal was for Native Americans to live and behave like white Americans, and for them “to cast off their savage habits and become an interesting, civilized, and Christian community” (Doc 9). Children were sent to boarding schools where they were given new clothes and haircuts, and taught English, Christianity, and American ways of life (Doc 13). While many Americans believed this would be good for the Native Americans, it effectively destroyed their culture and identity. By forcing them to learn English, they were unable to communicate the concepts, beliefs, and ideas their languages were based on. Americans did not consider the fact that English could not substitute for Native languages, because they are based on different realities, histories, and cultures (Doc 3). Assimilation turned the lives of Native Americans upside-down, forcing them to give up ideas and beliefs they had been practicing their whole lives, without any say. Slowly, Native American culture and lifestyle faded until it was nearly
The very nation of the United States of America formed upon the merging of numerous cultures through immigration. People from across the globe have settled in the same geographical location to develop the society that it has become today (Jones). Unlike American culture, the British forced assimilation upon the Trobriand tribes. What is typical in indigenous cultures is that those larger groups working to develop these cultures believe that they are “experts.” Despite the desire to help these smaller groups, the “experts” retain the perspective that the indigenous people have little to contribute (Robbins).
It is beneficial for bilingual students to be taught in both their native language and in English to assimilate with ease into the American educational system. Gonzalez demonstrates how Native Americans, especially the Cherokees implemented English in their curriculum while also teaching them their own language. This form of teaching did not only teach
For almost as long as European settlers have interacted with the native peoples of the Americas, they have had a notion: what many call ‘assimilation’. To Europeans, assimilation of native peoples meant for their culture, which they believed to be superior, to be accepted over time by the natives. And as they grew more and more European in language, religion, customs, organization, morals, and behavior, they would slowly shed off all of their old culture which the European culture would be replacing. The Europeans believed this process was for the best for the natives and that they would be happier living ‘civilized’ lives as opposed to practicing their own traditions.
Throughout all of Minnesota’s history, assimilation of culture has been present. In Minnesota’s early history (pre-1880), the assimilation of culture was sometimes voluntary and sometimes involuntary. This same trend continues in the modern history of the state (post-1880). For the Native Americans in the state, assimilation was involuntary and mandatory for them, and especially for the young Native Americans. One example of forced Native American assimilation is the “Indian boarding schools” for young Native Americans (Laliberte, Natives, Neighbors, and the National Game, 2010). These purpose of these schools was to ‘civilize’ the Native Americans and force them to adopt western culture, like English and Christianity (Laliberte, Natives, Neighbors, and the National Game, 2010). The process of assimilating Native Americans picked up intensity during the 1880s (Laliberte, Natives, Neighbors, and the National Game,
In Alexie “Do Not Go Gentle,” there is a recurring element of assimilation for the Native Americans. I will be discussing how it is problematic as it shows how the underlying issue of societal pressure towards the Native Americans freedom and liberty as a human being. In the article, “Italian American Identity: To Be or Not To Be” Michael Parenti focuses on the subject of acculturation and assimilation being formed in the United States. This article goes hand in hand with Alexie “Do Not Go Gentle” with race domination being a factor in assimilation against the minorities versus the larger society.
"No study of acculturation in colonial America would be complete,"(272) exclaims James Axtell in his book the european and the Indian: Essays in the Ethnohistory of Colonial North America, "without giving equal thought to the question of how English culture was altered by its contacts with Native America." (272) during this anthropology and ethnohistory based work, James Axtell clearly lays on the table that this analysis inter-piled into a book wasn't meant to be simply a general assortment of Native american encounters and battles with the Europeans; but a real, real, and factual assessment of how they intermingled with one another. Showing how they were each able to interact as well as react to each others own beliefs and ways shows the
Culture, as defined by the Merriam-Webster dictionary is stated as “The integrated pattern of human knowledge, belief and behavior that dpends upon the capacity for learning and transmitting knowledge to succeeding generations. The customary beliefs, social forms and material traits of a racial, religious or social group. The set shared attitudes, values, goals and practices that characterizes an institution or organization. The set of values, conventions or social practices associated with a particular field, activity or societal characteristic.” Of these four definitions, I shall be focusing on the second one to discuss what makes up the culture of American Indians.The culture of the various tribes that made up the Native Americans is one of close knit families, highlyspiritual peoples and living together as one with the land they lived on. They believed in spirits, worshiping and honoring them. Some settled into single locations while others were nomadic, but all had a focus on working with the land around them. Because there are so many varying tribes that make up Native
Native American culture originated in some parts North America. These countries are known as the United States of America and some parts of Canada. In the United States, there are 6.6 million Native Americans, which form about 2.0 percent of the population (Bureau, 2016). Europe had realized there were about 50 million people already living the “new world” and these people were called Native Americans. Native Americans were originally called Indians, but later through history they formed a new name. These people were called this because of them being native to the “new world” and the American part came after the colonist named the United States. Throughout history, Native Americans believed that using raw material in nature was the best way to provide for their people. Their culture thought no part of an animal should go to waste. They would eat the meat, use the skin for clothing, and make jewelry from the bones. Over the years a lot of their culture and customs were lost due to conforming with society. Their languages were referred to as “Indigenous Languages” because of them being extremely complicated and diverse. Some important factors that help understand the foundation of Native American culture are their rituals/practices, death ceremonies, holidays, family, and stereotypes.
Every country and nation has they own special festivals and music, and Native American is no exception. First, the native music related many aspects such as ritual, life and work. They like to combine music with dance, and the Native American music always created rich percussion instruments. For example, the hand drum, log drum, water drum and rattle, etc. Powwow is an important festival and ritual for the Native American, and it is a symbol for the tradition culture of Native Indians. Powwow, is a social gathering by the Native American tribes, and they singing and dancing. Powwow is not only a method that the Native American expresses the enthusiasm of the life and peace, but also enhances the sense of identity and cohesion. Hence,
Canada and the US categorized Indigenous people creating a complex paternalistic system because Indigenous people were seen as inferior. The American and Canadian governments sought to control Indigenous people without any regard for their human dignity, nor did they acknowledge the different tribes, languages or customs and instead set about creating a single entity that would stand for the whole group (82). Instead of treating each group differently, the one-size-fits-all approach was taken because it required less work on the governments part and reinforced the message that Natives were not important enough for individual recognition. King shows the assimilation and elimination that Indigenous people endured and how the governments decided that they had to either butcher or civilize the Indians quickly (108). A major assimilation policy were residential schools which targeted children so their culture would die out by the next generation.
My rhetorical analysis evolves around the life changing assimilation of a Native American young man named Luther Standing Bear, and his views on why Indian Education Should Not Destroy Indian Culture. By breaking down the assimilation process and looking at the way it transformed the life of the Indian people, you will have the opportunity to take a look at the life of an Indian from Luther Bear’s perspective. After evaluating his viewpoint, you will be able to choose if you side with his opinion, or if you do not agree. Today the ordeal that Native American people had to go through so many years ago may be thought of as irrational and unnecessary, while others may believe it was highly necessary and a good example of the way people should
Zitkala Ša’s “Impressions of an Indian Childhood” and “The School Days of an Indian Girl,” as well as Sherman Alexie’s “This Is What It Means to Say Phoenix, Arizona,” are extremely informative in regard to the gross injustice suffered by Native American cultures across the United States. The effects of forcing Native Americans to assimilate to American ways are still evident today and is most obvious in the shift in their cultural identity. Assimilation destroyed the cultural identity of Native Americans by stripping them of their traditions and subjecting them to a sense a homelessness and abandonment. Assimilation was in a sense meant to strip Native Americans of their established cultural traditions so as to “normalize” them. Customs that