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Nihilism According To Nietzsche

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The nihilism analysis has been prevalent position over the past few years. Its anticipated purpose is to demand questions about the norms made in a philosophical debate. These contain the notion that one must actually suggest and preserve an idea in order to contextualize one’s idea.
Tacitly, this philosophy, nihilism, seems new to most people and to philosophy as a whole. Especially from a Western standpoint. But Nietzsche conducts an unapologetic attack on what society has deemed as conformist morality. And at the end of the 19th Century (when he died) this could have struck many as more progressive rather than conservative. Many during that time, however, saw it as pure sacrilege. The entrenched on both sides have made it difficult
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As a communications major, the focus should not be on the words themselves, but rather on the more in-depth meaning of those words. Zarathustra says the coined phrase and follows up with, “We have killed Him.” In laymen’s terms, the scientific certainty has made God archaic and outdated. But really, there is an underlayment here. The underlying idea that it is not just God (this supernatural icon in the sky) that is dead, but rather the idea that many of the absolutes that we discussed previously have died. One specifically being morality. These outmoded morals cannot direct the humans in a more intricate world/society. There are many discussions that have been had about this phrase and what it could mean, but the most significant is that the value itself is prospectively weak. Humans have transformed into this complicated being, and constrained by this badness of morals. There is one woman who would argue in a Newsweek article that Nietzsche through objective morality. Karen Armstrong of Newsweek states in the article History of God that “…Nietzsche was right to say that human beings killed God. Even fundamentalists (whose faith is essentially modern and innovative) bear to the fact that men and women can no longer be religious in the same way as their ancestors. In the postmodern world, it was generally understood that while reason was indispensable for mathematics, science, or politics. It could, not by itself give human beings access to the divine. But the extraordinary success of scientific rationalism in the modern world has made reason the only path to truth. We assume that God is an objective fact, like the atom, whose existence can be proved empirically. When we find the demonstration unconvincing, we lose faith. Our neglect of the esthetic of prayer, liturgy, and mythology has indeed killed our sense of the divine.” 1 Nietzsche labels this as a bit of
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