Bernard Knox believed that Oedipus Rex freely searched for his truth and not forced by fate to act on upon it:
Oedipus did have one freedom: he was free to find out or not find out the truth. . . One freedom has allowed him: the freedom to search for the truth, the truth about the prophecies, about the gods, about himself. And of this freedom he makes full use. Against the advice and appeals of others, he pushes on, searching for the truth, the whole truth and nothing but the truth. . . This freedom to search, and the heroic was in which Oedipus uses it, make the play not a picture of a man’s utter feebleness caught in the toils of fate, but on the contrary, a heroic example of a man’s dedication to the search for truth, the truth about
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To which Oedipus responded with, “I never would have sent for you had I known the madness I would hear” (Sophocles 11). Oedipus was reluctant to accept anything the priest had told him and thought that it was complete nonsense. The second person who had tried to stop him from realizing what they had done was Jocasta. When she realizes what sin they had committed she begs Oedipus to stop. Oedipus ignores her advice and says that, “Let it [Truth about Oedipus’s birth] explode! I will still want to uncover the secret of my birth – no matter how horrible” (Sophocles 25). Oedipus relentlessly wants to know the truth even though he knew it was so terrible that his wife could not stand it. Like many other scholars, Knox would believe that Oedipus had free will over his actions during the play. He would say that Oedipus was not a ‘puppet of destiny’ and he had the complete freedom to search for the truth. Knox would consider Oedipus actions as freely decide because he search for the truth as ‘heroic’. Although the results of his search were not as Oedipus expected and were shameful sins, Knox saw his search as determined and noble. Knox would say that Oedipus quest to find truth was voluntary and his purist was one of self-interest. Knox believed that Oedipus had freedom to make his own decisions because his of
Because Oedipus knows nothing about the past of Thebes, he is not an assassin. Oedipus committed murder but unknowingly of who King Laius was. Oedipus' honor was his claim against the murder. Had it been the other way around and Oedipus had lost the battle, King Laius' alibi would have also been for reasons of honor: for reasons of royalty. Oedipus was royalty and knew it as well did King Laius. The main idea behind Oedipus' innocence is this "royalty." Regardless of either of their class standings a fight occurred and the one to start had been King Laius? men, or group, the fact that they lost is not the fault of Oedipus. In other words, King Laius and his men wanted to discipline Oedipus for not
The question arises, what would life have been like, if Oedipus had not discovered his true origins? If he had stayed in Corinth, would this have ever happened? We find that indeed, we would have had no story, if not for that lone comment of a drunkard which sparked the fire of rebellion in the young prince Oedipus. He ventured out to Delphi, to pry knowledge of his background out of it, and to discover if this was indeed the truth, despite the fact that his adopted parents of Corinth had assured him of it falseness. Oedipus leaves Corinth, fulfilling the Socratic idea of the unexamined life. However, we must evaluate the eventual consequences of his actions and the implications which they possess. What becomes of his fateful journey out of Corinth leads to the downfall of an entire city and family line. If he had not murdered King Laius, the Sphinx would have never descended upon Thebes, he would have never fulfilled the prophecy, and all would have lived on in a relative peace and tranquillity. Once examining these aspects of the relationship between the quote and Oedipus Rex, we can come to a final examination of its implications. The question which was addressed, that of the value of the examined life, can be answered. Indeed, if Oedipus had not ventured beyond the protective walls of his adopted home, would anything such as what occurred in the play ever have transpired? If Oedipus had not pursued that answers to the mysteries that
Even though he is given the truth about his past, he is unwilling to hear it because of his pride. Here, Oedipus is given the chance to stop and turn back this quest, because in the end the murderer he must face in the end is himself. Instead, he begins to have self doubts about himself, which damages his pride, and continues on his journey into his past to restore his hurt pride. His pride forces him not to believe the truth, and so it leads toward his own undoing. Oedipus pride pushes him forward, shedding some light on the grim truths of his dark past. Finally, when faced with his wife Jocasta, she begs him not to continue with this mad quest, knowing that there will be nothing good for them in the end. Jocasta states “For God’s love, let us have no more questioning! Is your life nothing to you? My own pain is enough to bear” (Sophocles 1003-1005), realizing that Oedipus may be the murderer of her husband Laius and that the prophecy that the oracle said many years ago may finally come to light and be true. Oedipus however refuses to listen to her insistent pleas, and so gives up the last chance for him to turn back. Oedipus could have easily stopped here and listened to Jocasta but as Arthur Miller states
Oedipus is a man of unflagging determination and perseverance, but one who must learn through the working out of a terrible prophecy that there are forces beyond any man’s conceptualization or control. Oedipus’ actions were determined before his birth, yet Oedipus’ actions are entirely determined by the Gods who control him completely. In the beginning of this tragedy, Oedipus took many actions leading to his own downfall. He tried to escape Corinth when he learned of the prophecies that were supposed to take place in his life. Instead, he
Oedipus, throughout this work, seems more than a merely passive player lost in the hands of fate. He makes
No matter how many people advised Oedipus to quit the search and forget about it, Oedipus remained determined to solve the question. Teiresias, the shephard, the messenger, and his own wife advise him not to continue his investigation. When Jocaste pleads with him to stop the search, Oedipus he demands that she let him continue. These show signs of a true hero. Oedipus put the benefit of his own land before he did. If Oedipus had any thoughts that he could be the murderer, it didn't matter to him. He would not give up until he fufiled his promise to find the murderer.
Bernard Knox believed that Oedipus Rex freely searched for his truth and not forced by fate to act on upon it:
There was an oracle told to Oedipus when he was younger that he would kill his father and wed his mother. Jocasta tells Oedipus that prophets are not correct all the time. She went on to tell him that she once bore a child to Laius, and Apollo told them that this child would grow up to kill his father and marry his mother. At that point Oedipus was scared because of the oracle told to him when he was younger. It is ironic that Oedipus could have this much guilt placed on him in this short amount of time. He replied to her, "As I listen, my queen, my thoughts went reaching out and touched on memories that make me shudder..."(lines, 759-760). Oedipus has just reacted to what Jocasta, his wife/mother, has told him. He is terrified because he believes that he may have been the one who killed Laius. Oedipus goes on to ask Jocasta multiple questions about who, what when and where this all happened. After every answered question Oedipus reacted with more and more grief. Every question showed more and more evidence that Oedipus had been the murderer of Laius. When the messenger
Also, when Creon asks Oedipus the possibility that he is wrong when accusing Tiresias and himself, Oedipus disregards the needs and rights of other people in order to avoid the truth of the suffering that Tiresias has bestowed upon him: “‘What if you’re wholly wrong?’ ‘No matter-I must rule’”. Oedipus became rash and selfish when faced with suffering when he threw away the rights of the citizens for his own self pleasure despite the lack of evidence and reason to do so. Therefore, when Oedipus is faced with suffering, he blames others for his own fate to avoid the truth until it is right in front of him. Therefore, unlike Tiresias and King Laius, Oedipus is more hasty and selfish when faced with suffering.
There has been a great deal of criticism on the topic of fate versus human agency in Oedipus the King. In 1968, Herbert Weil Jr. argued that Oedipus cannot be labeled as “innocent” due to ignorance as many scholars have tried to claim. Weil discusses how both Oedipus and Laius were told the truth directly from the oracle and any ignorance seen from either character would therefore be self-willed. Weil is also the only source I could locate that points out how Oedipus claims to not believe or rely on oracles. However, when the city of Thebes is plagued and the priest requests that someone be sent to the oracle at Delphi, Oedipus reveals that he has already sent Creon to visit the prophet. This scene reveals to the audience that although Oedipus proclaims that all prophecies are false, he still relies on the oracles enough to turn to them during Thebes’ plague (Weil).
Oedipus, on the other hand, is not so content with the events unfolding in his life. He is persistent in finding the truth surrounding King Laius’s death. “To protest Apollo is necessarily dialectical, since the pride and agility of the intellect of Oedipus, remorselessly searching out the truth, in some sense is also against the nature of truth. In this vision of reality, you shall know the truth, and the truth will make you mad” (Bloom 10). His investigation leads him to discover the truth surrounding the prophecy in which he kills his father and sleeps with his mother. During this whole play, Oedipus is never really content with anything.
Oedipus has spent all his life running from his fate. He has, we learn, been told that he is fated to kill his father and marry his mother. And he refused to accept that fate. He has spent much of his life moving around, so as to avoid his fate. It was a
Aristotle’s tragic hero is one of the most recognizable types of heroes among literature. A tragic hero combines five major points all of which have to do with the hero’s stature in society, his faults, how these faults effect him, the punishment his faults gets him, and how he reacts to this punishment. Aristotle explained that the story of Oedipus the King, written by Sophocles, is a perfect example of a tragic hero. In the play, Oedipus is given a prophecy in which he is told that he will kill his father then marry his mother. As in many Greek plays, Oedipus tries to run from his prophecy and ends up fulfilling exactly what it is foretold. Through the play we see that Oedipus posses many of the characteristics
In Oedipus Rex, there is nowhere for Oedipus to go but down. The active, decisive part of his life has already happened and is recounted in the play through flashbacks; now, however, there is nothing Oedipus can do about his own fate. He has already killed his father and had four children with his mother, and there is absolutely no way to change that. For that reason, there is a dreadful sense of the unavoidability of fate. Oedipus' parents tried to get away from it but obviously failed miserably; so did Oedipus. their efforts at tricking fate only succeeded in creating the very circumstances they were trying to avoid. There is really no free will or choice, because in a way, their choices are fated to lead them, in the end, to exactly what they think they are avoiding. The line uttered by Creon, "You can not judge unless you know the facts" (28) is telling. No one can judge correctly unless he has all the information; however, no one in this play has enough information to make a correct choice when it matters. Laius does not know that his son survived, so he thinks he is safe from his fate; in fact, by sending his son away, he deprives Oedipus of true knowledge of who his parents are and thus of the ability to make an effective decision himself about his fate. Without sufficient information, informed judgment is impossible, and this contributes to
Throughout the play, Oedipus goes to Tiresias, Jocasta, Creon, The Messenger, The Oracle, and The Shepherd for information regarding his life. Each character in one way or another refused to give him the answers he seeked to know. As Oedipus got closer to the answer, another character tried to put a stop in his journey. Oedipus continues moving forward even though people requested that he didn’t. “Oh no, listen to me, i beg you, don’t do this…..Listen to you? No more. I must know it all, see the truth at last” (Sophocles 195). His desire for the truth kept him going to continue his search to find himself, leading to his downfall. Although he had the capability to discontinue the plight, he made the independent decision to continue.