Oedipus Rex by Sophocles

In the beginning of the play Oedipus meets Laios on a road. Both were driving chariots and neither would yield the right of way. Laios attempts to kill Oedipus’ horses but Oedipus reacts fast killing Laios attendants and his own father, Laios. Oedipus went to Thebes to help and destroy a monster and bless their town. Because of his heroic act, Thebes recalls him again to help and find the murderer who killed their king Laios and punish the man. Oedipus goes and does everything he can to get evidence and find the man who killed Laios the king: “Is this your prayer? It may be answered. Come, Listen to me, act as the crisis demands… Until now I was a stranger to this tale, As I had been a stranger to the crime. Could I track the murderer without a clue?” (Sophocles 1. 1. 204 - 209). Teiresias, a chorus of Theban, elders tells Oedipus he is the murder who killed his father and also mentions he married his own mother along with having children. Oedipus finds all of that to believe and what Oedipus does is find more people to tell him the truth. Jocaste, wife and mother of Oedipus, tells him through the play to not believe such a thing. In Act three Scene five, Shepherd the man, who took Oedipus to Corinth city’s reveals to him that everything is true. Oedipus makes the decision to gouge his eyes out making himself blind to not see the whole catastrophe. He begs Creon to send him away from Theban

Oedipus Rex is a Greek tragedy written by Sophocles around 400 BC. The play is about the king of Thebes, Oedipus and his discovery on how fate is inevitable. In the play, Thebes is under a curse because their last king was murdered and no one knows who the murderer is. Oedipus takes it upon himself to discover who had killed the king and in doing so he discovers that the murderer is indeed himself. He learns this through a prophecy he had heard that stated: he would kill his father and marry his mother. Which occurs when he kills a traveler on the road and marries the queen of Thebes, who is his biological mother. In the play, Oedipus is a man full of hubris as the reader observes him denying the truth, time and time again until the evidence is undeniable. The other characters in

In “Things Fall Apart” by Chinua Achebe and “Oedipus the King” by Sophocles, both Okonkwo and Oedipus possess tragic flaws, which lead to their eventual downfalls, thus making both “Oedipus The King” and “Things Fall Apart” fall under the category of tragedy. This aside, these aspects of their personalities in these texts by Sophocles and Achebe are not helped by the negative twists of fate that seem to make the problems with their behavior more pronounced, thus more tragic in the end. Due—is the nature of fate as it functions in terms of tragedy and the tragic elements of both of these stories, both Oedipus and Okonkwo are partially to blame for their demise, but on the other hand, each of these characters possesses traits that seem to invite tragedy. The difference of both these stories is that Okonkwo bears more responsibility for his downfall than Oedipus, simply because he had more opportunities to change the course of his fate. Oedipus, on the other hand, despite his rash actions, is more a victim of fate than Okonkwo.

Biographical information about the author: Born at Colonus, son of Sophilus. Sophocles was a playwright and served as a priest. He had a son with Nicartrata, who was also a playwright. And he also had a son with Theoris. Wrote 123plays but only 7 survived: Ajar, Antigone, Trachinian women, Oedipus Tyrannoss, Electras, Philocetes, and Oedipus at Colonus. Also increased the number of chorus from 12 to 15. Powerful imaged occur in Ajar’s sword, Philocetes bow, and Electras urn. Actions in his play unfold in a more natural way and avoid the expository prologues of his contemporary. The modern concept of tragic drama begins with Sophocles.

In Sophocles’ play, Antigone, the main character uses rhetoric to effectively persuade her audiences to sympathize with her. In the play, Antigone’s brother, Polyneices, dies a traitor to the Theban people. The king, Creon, decrees that no one is to bury the traitor despite the necessity of burial for proper passing into the afterlife. Believing that Creon’s decree is unjust, Antigone buries her brother. When she is brought to the king, Antigone uses this speech in defense of her actions. In the speech, she uses allusion, diction, and particular sentence structure to increase the effectiveness of her argument.

In the book Antigone, Creon and Antigone can be considered as the tragic heroes of the play. Antigone is considered the tragic hero because of the characteristics she shows such as her ambition to defeat Creon, Creon shows more of the characteristics clearly. Creon is the king of Thebes. He is also Antigone's uncle. Creon became king after a fight between Eteocles and Polyneices. One may see Creon as a harsh and controlling ruler, but he is not good nor bad because he shows signs of both like when he wanted to give Eteocles a proper burial . Creon is the tragic hero of the Antigone, because of his dominance in society, high rank, tragic flaw; and self-pride.

Oedipus the King was written by Sophocles and was is titled Oedipus Rex in Latin. It is one of the most well-known Greek tragedies. As is the case with Greek tragedies—or roughly most tragedies that make their way to stage—fate plays a key role in the events in Oedipus Rex. Oedipus discovers there is a plague on his city. The only way to lift the plague is by slaying the former king’s killer. As the play’s acts unfold one discovers about the prophecy concerning Oedipus. The prophecy states that Oedipus is destined to kill his father and marry his mother. But was this just by chance or his predetermined fate.

The death of Antigone is truly a tragic episode in the Theban Plays, where she hung herself with a woven linen of her dress. By convention, her death would be characterized with feminine quality. However, Antigone, one of the few female characters in the book, possessed distinguishable female characteristics that are as remarkable as a male hero. Antigone was determined when she made up her mind to bury her brother. She was an agent of her words and took up the risks that accompanied to her deeds. Antigone was very passionate from the beginning to her death and she displayed tremendous courage when facing the death penalty. Moreover, Antigone, as a female individual, confronted bravely with the state and the authority of Creon. Throughout

The beginning of the play, Oedipus the King, by Sophocles, depicts several themes, such as the irony. Oedipus already begins to show his excessive pride and power, and using figurative language, lexical field and imagery effectively; Sophocles heightens the hubris shown by Oedipus and how he is unable to avoid his fate. The title is simple and self-explanatory and states that the protagonist of the play is Oedipus. But this straightforward title serves the purpose of juxtaposing the thrilling themes portrayed.

Creon comes to Oedipus mad, and Oedipus says Creon would say that because he wants to overthrow him. Jocasta comes and tries to get them to stop fighting. Jocasta calms Oedipus after hearing what the prophecy had said. She said it’s impossible for him to have killed Laius. But when she described Lauis it matched the description of the old man Oedipus killed years ago. Oedipus sent for the one witness. While he waited he told Jocasta about his past, which are his family, the prophecy, and the story of the old man. Then a messenger came with news from Corinth Oedipus father Polybus is dead. Oedipus is happy to hear but is still afraid to return to Corinth because of the rest of the prophecy. The messenger tells him that he has nothing to worry about. Curious everyone asks why. The messenger tells them years ago that one of Lauis servant gave him a baby. He decided to give the baby to the king and queen of Corinth. This baby was Oedipus, So Polybus and Merope weren’t really his parent. Oedipus wanted to speak to the servant right away. Once Jocasta hears she put the pieces together she begged Oedipus to drop it. He refused, so Jocasta ran inside her

Oedipus a man who’s fate was out to get him, the great king of Thebes formerly prince of Corinth. He had to face many struggles in his life that he had well caused, and even though Oedipus tried to escape his fate by leaving Corinth. His true fate lied in Thebes while Corinth was just an obstacle. Oedipus is a man who in a way caused his own fate to be brought out into the light revealing everything. It was all because of Oedipus determination to figure out who killed the great king before him Laios which had turned out to be his father. Oedipus kept on going and going on how important it was to find out whom truly did it, and even though he couldn’t connect the dots. His wife and soon figured out mother did, Jocasta realized that Oedipus was her son and she wanted him to stop searching everywhere so that the truth would not be revealed. It was not come to the light and life could continue to be great. However Oedipus was a man who cared about the people so since he knew what Apollo had said to get rid of the disastrous Plague in Thebes Oedipus went on and on. Not stopping until the truth was revealed and when it was, the despair Oedipus felt was unbelievable. Some people might say that Oedipus could have just been a man who fell into his fate as it was already written for him, however Oedipus can actually be classified as a man who brought out his own fate because of his determination to find Laios killer and find out the truth of who he truly was.

A plague has stricken Thebes. The citizens gather outside the palace of their king, Oedipus, asking him to take action. Oedipus replies that he already sent his brother-in-law, Creon, to the oracle at Delphi to learn how to help the city. Creon returns with a message from the oracle: the plague will end when the murderer of Laius, former king of Thebes, is caught and expelled; the murderer is within the city. Oedipus questions Creon about the murder of Laius, who was killed by thieves on his way to consult an oracle. Only one of his fellow travelers escaped alive. Oedipus promises to solve the mystery of Laius’s death, vowing to curse and drive out the murderer.

During his flight, he Oedipus kills a caravan of presumed low-class travelers. Oedipus comes into Thebes a stranger and hero who solved the riddle of the sphinx. Believing that he is blessed with great luck, Oedipus marries the recently widowed Iokaste and becomes King of Thebes. After many years, a plague vexes the city and Kreon, brother of Iokaste, comes to Oedipus with news from the oracle. He states that the plague will be lifted when the murder of Laios is avenged. Oedipus claims that he sees and understands the terrible fate of Thebes and vows to find the murderer. Since the criminal is said to still be in Thebes, Oedipus believes that a man of his intelligence should have no difficulty in finding the perpetrator. When Oedipus is confronted by Teiresias with truth, perhaps it is Oedipus’ own hubris, which blinds him to the unthinkable truth.

Sophocles ' play “Oedipus Tyrannus” is an enigma. His play includes incest, murder and self-enlightenment all leading into the main theme of fate. Athenians believed that fate is not left up to man, but that is provided solely on the whims of the gods. Because of his dramatic approach to his plays Sophocles was considered one of the most brilliant and creative writers of his time.

Sophocles’ play, Oedipus the King, has risen many questions concerning the main character and whether or not he acts on free will or if his future is predestined by the gods. I am going to test the theory that although Oedipus believes he is acting on his own free will, he is in fact a victim of the gods. I will analyze several different sources that discuss fate and human agency in Oedipus the King and then proceed to build my original argument on the archaic debate.