Okonkwo Tragic Flaw Analysis

“To show affection was a sign of weakness” (Achebe 28). Some of his actions were out of his control but the murders he committed were his own choice and apparently his reputation and ego meant more to him than mercy and human decency. “People who want to feel better about themselves make decisions that meet their needs”. All of the decisions he made like beating his wife, killing Ikemefuna, the missionary and accidently Ezeudu’s son decided his fate, the way the tribe ended up was Okonkwo’s view of a tragedy. The village did not want to go to war with the missionaries that religiously destroyed their clan so Okonkwo became miserable with life. He could not believe that the villagers were okay with the new religion being forced upon them so he decided to take his fate into his own hands and take his own life so he does not have to face what tragedy is to him; his clan failing and falling into the enemy's arms. Okonkwo could not bear the burden of this mental and emotional pain his failing village caused

Okonkwo's fear of being perceived as weak tragically leads to him to be unnecessarily violent and excessively prideful. These two fatal flaws lead to Okonkwo’s own emotional isolation, and his inevitable downfall. Driven by the fear of being seen as weak and emasculated, Okonkwo exhibits hyper masculinity and rage. Although this behavior initially leads to success in the patriarchal society of Umofia, rage is his greatest bane: it masks his compassion and pusillanimity. Onkonkwo’s obsession to never appear feminine is driven to the extreme. He denies affection even to his own family, “never show[ing] any emotion openly, unless it be the emotion of anger. To [Okonkwo] show[ing] affection was a sign of weakness; the only thing worth demonstrating was strength.” (pg. 28). Okonkwo whose “whole life [is] dominated by fear, the fear of failure and of weakness.” (pg. 13) suppress his compassion in order to appear important and manly. Ironically this creates a stark juxtaposition between his own fear and his position as an alpha male. Rather than being masculine and courageous, Okonkwo just creates tension within his family and within himself. The pinnacle of this extreme hypermasculinity is when Okonkwo ignores the wisdom of the elder Ezeudu, and violently kills his “son” Ikamafuna: “As the man who had cleared his throat drew up and raised his machete, Okonkwo looked away. He had heard Ikamafuna cry “My father, they have killed me!”

The destruction of Okonkwo was revealed slowly throughout the books. He started to make some poor decisions, which became the beginning of his downfall. He killed Ikemefuna just because he didn’t want to be thought weak. He made unwise decisions to only appear to be strong and manly to others in the village. He did not realize how he lost so much from living that way. When, Okonkwo kills Ogbuefi Ezedu’s son, the real tragedy begins. Other tragic heroes usually have a steadier downfall, but Okonkwo had a direct fall in society due to this event. This puts his family into exile for seven years. After a short period of time, white missionaries arrive to Umuofia. When “The

Okonkwo grows to love Ikemefuna like he is his own son and Okonkwo’s real son Nwoye admires and looks up to him as a real brother as well. Yet, Okonkwo does not show any affection of how he feels toward Ikemefuna and how he actually views him as if he is his own. Despite how he feels about Ikemefuna, Okonkwo will not let any type of weakness show, especially not in front of others. So, Okonkwo does not protect Ikemefuna but instead is a part of his murder by stabbing his un-biological son with a machete. Doing this brakes Okonkwo down inside and makes him very weak becoming saddened and depressed for a generous amount of time. This is probably one of the few moments in Okonkwo life that he let his guard down to show a different emotion besides anger, to him crying and mourning is a sign of weakness but after the foul actions he took a part of he can no help but show it. Along with anger comes violence, which Okonkwo often

The disparity between Okonkwo’s true motivations and his warped motivations lead Okonkwo to behave in ways which shocked other members of Umuofia with his apparent disregard for others, but which made sense to him as he saw weakness and Unoka in alternatives. When Ezeudu, a respected elder in Umuofia, informed Okonkwo that the village Oracle called for the killing of Okonkwo’s adopted son Ikemefuna, he asked Okonkwo not to take part. However, Okonkwo not only accompanied them,

After a village elder had found what crime Okonkwo committed, he told Okonkwo that, “you are not a stranger in Umuofia. You know as well as I that our forefathers ordained that before we plant any crops in the earth, we should observe a week of peace in which a man does not say a harsh word to his neighbor” (30). The elder proceeded to give Okonkwo instructions on how to attempt amends with the goddess. After a single action was taken, his proceeding efforts were nearly non-existent. Any attempt to fix the situation were minimal, as were efforts to learn from his mistakes. Furthermore, Okonkwo advances to partaking in the death of Ikemefuna. The relationship between the two is complicated, but is closest description is that of a boy and his step-father. Killing Ikemefuna is not an evil against the earth, as beating a wife during the week of peace was, but a crime against himself. He is unhappy with himself, and still does nothing to fix his ways, continuing on to single handedly killing a boy at a funeral. Although accidental, Okonkwo was still the man behind the gun. “It was a crime against the earth goddess to kill a clansman, and a man who committed it must flee from the land….he could return to the clan after seven years” (124). Okonkwo had no choice but to leave for the seven years, perhaps upon his return

For all of his desire to be strong, Okonkwo is caught up by the constant fear of being perceived as weak. He is afraid of failure and afraid of being considered weak. This fear drives him to do whatever he can to not become a failure like his father which ironically contributes to his death. While Okonkwo was a strong and important figure in his tribe, he had to keep his reputation that way by making some hard decisions. One of them was when he had to kill Ikemefuna, a young boy from the neighboring tribe. Okonkwo started accepting the decision to kill Ikemefuna because he started to call Okonkwo father. He had to keep his own valor intact and kill the boy to prevent himself from showing any weakness, but deep down, Okonkwo was really upset because of what he did which was ironic, “’When did you become a shivering old woman,' Okonkwo asked himself, 'you, who are known in all the nine villages for your valor in war? How can a man who has killed five men in battle fall to pieces because he has added a boy to their number? Okonkwo, you have become a woman indeed.'" (Achebe 65). He continued to roll downhill when the white man comes to try and convert Okonkwo’s tribe. Okonkwo responds by killing one of the messengers that were sent. This cause Okonkwo's own tribe to question his actions. “"Okonkwo stood looking at the dead man. He knew that Umuofia would not go to war. He knew because they had let the other messengers escape.

He was afraid of being weak” (Achebe 61). This scene portrays the death of Ikemefuna in which Okonkwo became partially responsible by killing him because he did not want to look weak; although, the Oracle never asked him to. A similar occurrence happened when Okonkwo killed a messenger. The narrator describes, “In a flash Okonkwo drew his machete. The messenger crouched to avoid the blow.

When Okonkwo killed his son Ikemefuna he had tons of regret and grief about it. Okonkwo is someone who usually deals with his problems with violence, but

When it was "pronounced" that Ikemefuna should be killed, Okonkwo not only went along with the other men, he also "drew his machete and cut him [Ikemefuna] down." while Okonkwo was "dazed with fear," it was because "He was afraid of being thought weak" (1448). This is an extreme example of Okonkwo's need to show that he was a strong and controlled man. Only a powerful man could kill the boy that called, "My father, they have killed me" (1448).

To Okonkwo, masculinity is the most important value in life. He puts this value before any of the other values the clan holds as important. This is evident by his violation of the week of peace by beating his youngest wife. Okonkwo takes part in the killing of Ikemfuna when the oracle warned him against it. "[Okonkwo] heard the blow. The pot fell and broke in the sand. He heard Ikemefuna cry `my father they have killed me!' as he ran toward him. Dazed with fear, Okonkwo drew his machete and cut him down. He was afraid of being weak" (Achebe 61). Okonkwo risks upsetting the gods by directly going against what the oracle said. His downfall begins when his gun explodes and kills a boy. This is also a feminine crime because it is accidental. When Okonkwo is exiled he is devastated. This setback ironically extends his life. If he were is Umofia when the missionaries came he would have immediately tried to rebel against them and would have met his demise much faster. Instead he has to witness his eldest son convert to Christianity and his society fall at the feet of British colonizers.

Because of the choices Okonkwo has made, he have affected his kids, wives, and also himself. “As soon as his father walked in, that night, Nwoye knew that Ikemefuna had been killed, and something seemed to give away inside him, like the snapping of a tightened bow. He did not cry. He just hung limp.(Chapter 7,pg.53) Although the old man told Okonkwo not to help kill his “son,” he still did and he listened to the ancestors who told him to kill Ikemefuna. If it was really his son, would he have really killed him based on what these spirits said, even if they are gods to them, if you genuinely care for someone, you just don’t kill them with no remorse and just because you were going to be thought of having fear. However, Nwoye looked to

The description given early in the novel clearly establishes his character as being a strong and wealthy man who is well respected among the rest of the tribe due to his superior fighting abilities and his influential personality. Having achieved such elite status within the Umuofia clan, Okonkwo appears to be old-fashioned as it is seen in his approach in raising his family and tribal people. However, Okonkwo’s character changes incrementally with the emergence of a boy, Ikemefuna, from a neighboring village, who was brought to him because of his brutal attack against his wife Ojiugo during the ‘week of peace’. Amongst the Umuofia clan, the ‘week of peace’ is a tribal ritual whose conditions are not to complete any evil sins in a certain week span. After having accepted Ikemefuna into the family, Okonkwo experiences a shift in his mental state. Shortly hereafter, he questions this change, which demonstrates his lack of willingness to change which is clearly demonstrated in the book in several different ways like in chapter Eight, Okonkwo proclaims to himself, “When did you become a shivering old woman, you, who are known in all nine villages for your valour in war” (Achebe 56). This represents that his character has become a weaker, less influential individual amongst the nine tribes where he is well known. Symbolically, this depicts a fragile reputation in Okonkwo’s status within the community to which he belongs.

(57) Despite this order, Okonkwo accompanies the Ibo clansmen to kill Ikemefuna. Furthermore, when the time has come for Ikemefuna to die Okonkwo draws his “machete and [cuts] him down.” (61) He directly disobeyed an order because he feared being

The novel “Things Fall Apart” by Chinua Achebe follows the classic model of a tragedy. Where a man of the name Okonkwo spent his life trying not to follow in his father Unoka footsteps. He had one fatal flaw, he was haunted by the ghost his cowardly father. But will hiding who he really is lead to the fall of his facade? This fear of weakness and failure has come from his father and is the reason for many things he does in his life. His father, Unoka, was not a strong higher figure, like Okonkwo. Unoka died, leaving many villagers he knew with unsettled debts. In this story, Okonkwo is thought of as a tragic hero. His course of action, led by a tragic flaw, being afraid to appear anything like his father, is what brought him to his demise.