Oprah’s Life Class on Colorism Essay

As stated above, African-American women have been subjected to measure themselves against white women. White women are viewed, in this society and since the beginning of the concept of race, as the epitome of beauty. Logically, African-American women attempt to emulate the white standard. This creates an inferiority complex, because the epitome of beauty is white woman, than any other race can be deemed as inferior; this deteriorates African-American women’s self-worth. To remedy worthlessness, many body modification techniques have been made to fully mimic white women in terms of beauty. This emulation still is being done and it is continuous, because of the psychological ‘white fantasization .

Prior to beginning my readings on white racial identity, I did not pay much attention to my white race. If someone had asked me to describe my appearance I would have said short blond hair, blue eyes, average stature, etc. One of the last things I would have noted was the color of my skin. Growing up in overwhelmingly white communities, I never thought to use the color of my skin to differentiate myself from others. Over the course of this dialogue I have learned that my white racial identity is one of the most defining aspects of my appearance in this society. There is a certain level of privilege that I am afforded based solely on the color of my skin. According to Peggy McIntosh, “White privilege is like an invisible weightless

If a black woman had dark skin she would resemble a man, therefore making her ugly in society’s standards. This pressures black women to constantly be "compatible with the white female standard of beauty" (Ashe 580) in order to be socially accepted in society. Intuitively black women understood that in order to be considered desirable, the less black they had to look. This unfortunate perception of beauty stems from a long pattern of "sociohistorical racial injustices" (Bealer 312) towards darker skinned African Americans. Maria Racine states in her review that since slavery black people who approximated closer to whites were sexually sought after by black slave men and white plantation owners and were considered to live a somewhat "easy coexistence" because of their appearance (Racine 283). Since it’s start, colorism laid the pathway of racial prejudice towards dark skinned individuals. The result of treating dark African Americans as subhuman beings led to the altering of the black psyche by creating a "pervasive hierarchy" of beauty that black woman constantly combated or were forced to accept. (Bealer 312).

As a biracial woman growing up in the South, I never knew my place in the world. My father is a dark-skinned African American and my mother is a fair-skinned Caucasian, leaving my sister and I to fall somewhere in the middle. In elementary, my unique background caused numerous personal problems. Friends would assume I was adopted. I would frantically defend myself by saying “I am not adopted! My mommy is white and my daddy is black, and there is nothing wrong with me.” My classmates often told me that I was not possible: “black goes with black, and white goes with white.” In time, both races rejected me. I was bullied by the black girls at my school for being “too white” regarding my clothes and my hair. I continued to struggle with this

Many times blacks who are of a lighter complexion are seen as “prettier or more desireable” towards other blacks today, and as stated previously, were offered better employment opportunities. However sometimes they are shunned by whites and blacks alike and are treated as outcasts by the community due to their inability to conform to a certain ethnicity. In the book “The Autobiography of An Ex-Colored Man,” James Weldon Johnson depicts the fictional life of a biracial man living in the post-reconstruction era of America in the nineteenth, and twentieth centuries. In his early childhood days, the narrator frequently struggled with his personal identity after he was told to stand with the rest of his African American classmates during somewhat of an analyzation of the gender percentages by a certain staff member. “I wish all of the white scholars to stand for a moment. ‘I rose with the others, the teacher looked down at me and said ‘ You sit down for the present, and rise with the others. ‘I sat down dazed… A few of the white boys jeered me saying:’ Oh you’re a nigger too! ‘I heard some of the black children say,’ Oh, we knew he was colored, Shiny would say; ‘Come along don’t tease him, and thereby winning my undying gratitude.’” (Weldon 11) Before he was seemingly outed

Racial discrimination has been one of our severe and horrible issue in our society, affecting millions of people, impacting a substantial formation of events and organizations, which is a key part history for humanity to recognize equality. It is illegal by judging people depending on their color of skin, unfortunately, a substantial of African Americans had suffered a long time miserable lives, and they were victims for racial discrimination so futurity should all remember devotions and efforts made by everyone who tried to reach equality.

As the research continues it becomes ever more important to discuss how exactly the differing pigmentation of one race of people actually occurs, because I feel that it has an effect on the way colorism is handled throughout the African American community. There are two ways in which a person of African descent can be of a lighter complexion; the first being amalgamation, which is the coming together of both the black and white races and reproducing to make a mulatto or mixed race child and the second is the use of cosmetic creams in attempt to bleach one’s skin until they too appear mulatto (Dorman 48). This is relevant because, it shows the extremes that people are willing to go to reach the highest plateau of social acceptance. Many of these creams were painful acidic chemicals slowly burning away the pigmentation as people slept, while others were considered mild abrasive materials used to “gently” scrape away dark pigments (Dorman

Back in the early 1800’s, the color of one’s skin mattered amongst African Americans and Caucasian people. There was infidelity between the Caucasian slave owners and the African American slaves. Of course, the outcome of that produced a fairer toned child. In most cases the child could pass as white. The mixed toned kids got to be inside doing housework, while the dark Negroes worked in the fields, under extraneous work conditions,”their dark-toned peers toiled in the fields”(Maxwell). From the early 1800’s to modern day, there is controversy that light or bi-racial African Americans are better than dark colored African Americans. African Americans had to go through tests to see if they were able to receive priviledges

As some may say, “If you’re light, you’re alright. If you’re brown, stick around. And if you’re Black, get to the back.” Colorism has become a popular practice in the African American culture. The praise for being fair­skinned is often seen as being a light­hearted compliment that degrades the other half of the spectrum. In the article, “Black Identity” by Kathy Russell, Russell researches and proves how the negative effects of colorism is ever present in the African American culture and is ingrained into their youth. Colorism is not a new debatable topic but the effects of such continues to evolve. Colorism in the African American Community, specifically, needs to be addressed and dealt with so that they may unite as a community with the purpose of understanding how the present is in correlation with the past, decrease the popularity of color­based self­hate within the African American community so they may eradicate the racial issues present in the judicial system, and teach African American youth to fight against colorism and its negative effects so that they can create positive, proud future for the African American community.

Indeed, ‘colorism’ within racial and ethnic groups is a lot more prevalent than we are prepared to admit. Light-skin preference has been common practice in the black community for generations. Though being black requires us to respect our culture and heritage, it’s difficult not to be influenced by the perception that black women are often not accepted as being intelligent, desirable, and beautiful enough. Also, individuals within the black community have been called ‘Oreo Cookies’ because of the way they speak, where they live, and the people they choose to interact

The idolization of lighter skin colour that has occurred within black communities within America, as mentioned earlier, stems from colonization and has persisted into the modern age through racialized beauty standards, as well as economic and social opportunities. Due to their perceived proximity to white individuals within the racial hierarchy, lighter skinned black Americans are considered to be more beautiful and are presented with the opportunity to receive a higher income and level of education than darker skinned individuals based on their physical appearance, as examined by Margaret L. Hunter. Nevertheless, these individuals are still barred from reaching the same levels of opportunity as white individuals, which is depicted through a lower employment and income rate, indicating their inability to transcend beyond their social racial category. Instead, there appears to be an unhealthy racial hierarchy created within the black race which stigmatizes and divides coloured individuals from collaborating, as per the wishes of early colonizers in my perception. Through accommodating to the desires of early European colonizers, colorism exhibits tendencies of Nobles conceptual incarceration, in which coloured individuals are still submissive and uncritical towards their reasons of perceiving lighter skin as being more socially acceptable based on a European

Many are unaware of the effects that race has played in their lives over the years. Some may not understand its implications, but are very oblivious to it. Race can influence such things like attitude and behavior. Nowadays being white or black means something more than just a Crayola color. No longer are they just colors, they are races with their own rules and regulations. People of color have been inferior to the white race for centuries. In their own way Zora Neale Hurston shows this concept in her story “How it feels to be Colored Me” as does Richard Wright in his autobiographical sketch “The Ethics of Living Jim Crow”.

To the African American male, a lighter skinned female may be able to bear better-looking children with white features. They are also seen as easier to get along with. The continued success of the light skinned African Americans has created a prejudice against lighter skinned individuals in the culture. Dark skinned males and females are raged because of the fact that they get hired for good jobs. Dark skinned females are mad at lighter skinned females because they are not approached as much as they are. This is a real issue because it is causing bitterness towards one another I the African American culture. The simple fact is that no matter whether one is light skinned or dark skinned, they are still African American. However, because of the features in which a light skinned individual processes, helps them get more ahead, therefore, light skinned African Americans have easier lives than dark skinned African Americans.

In an effort to explain the impact of colorism in black communities, Rita B. Dandridge once stated, “In African American culture, class bias is the handmaiden of intraracial prejudice that privileges the near-white or light-complexioned person over the darker-hued.” These privileges include more desirable jobs, houses in more prestigious neighborhoods, and better educational opportunities based on one having a lighter skin complexion. Since whites have more privileges in society simply based on the color of their skin, it is common for blacks to want to be white or be able to at least pass as white. In the short story, “Sweetness” by the author Toni Morrison, the character Sweetness faces the struggles of raising a dark skin girl during

Participants in the study reported feelings of inadequacy in comparison to their lighter skinned counterparts in everything from school competitions to mate selection. These feelings of inadequacy remained prevalent from childhood through adulthood. Media also plays a key role in how the skin tone bias is perpetuated. Rap and Hip-Hop music videos often portray lighter skinned women as the love interest of the main character or the woman the male finds sexually desirable (Wallace, Townsend, Glasgow, & Ojie, 2011). Movies and television programs targeted towards African Americans may also have a light skinned woman as the successful, attractive character with a juxtaposing character who is darker, loud, obnoxious, and often fits into the “sassy sidekick” trope. A popular Black situational comedy in the 1990s, Martin, was a prime example of this (Walter et al., 1992). The main character’s girlfriend Gina, was a successful, beautiful lighter skinned woman and her best friend, Pam, was dark skinned and often the recipient of Martin’s jokes about her appearance. Exposure to these repeated stereotypes for Black women only furthers the notion that light skin is somehow superior to dark skin. This could mean that for African American women, having darker skin is a risk factor for developing body dissatisfaction.