Orientalism In The Talisman

Disney’s Aladdin is a fit example of misrepresentation of diverse cultures from a Westernized perspective. Disney is famous for lending representations of world from a Western viewpoint. According to Edward Said, orientalism is a way of expressing Arab peoples and Islamic cultures as compared to Western or European society (Palestine Diary). Said’s explains orientalism is the framework that we use to

Although Said didn’t directly look into gender orientalism he had made a great point in his article when discussing how the West view woman in an Oriental society. “[…] she never spoke of herself, and she never represented her emotions, presence or history. He spoke for and represented her. He was foreign, comparatively wealthy, male […]” (Said, Page 6). In this part Said is discussing how Western men would

I must confess that I am guilty of harboring unconscious stereotypes of Asian women. Kathleen Uno’s article “Unlearning Orientalism: Locating Asian and Asian American Women in Family History” brought this to light. She makes a very strong argument that Orientalism has exaggerated Asian patriarchy and the subordination of women; therefore, influencing research to highlight only the oppressive aspects of the Asian family. Uno states that once we can free ourselves from the “Orientalist blinders”, it will allow us to shed the stereotypes by revaluating the role of Asian and Asian American women and acknowledging their contributions. (Uno, 2003)

Orientalism, as termed by Edward Said, is meant to create awareness of a constellation of assumptions that underlie Western attitudes towards the Eastern societies. While some of these opinions show the cultures in a positive light, the majority of them are biased and emphasise on depicting negative aspects as perceived by strangers to the Eastern culture.

The authors of The Bridge Betrayed and The Buddhas of Bamiyan both identify a different form of cultural eradication that occurred in within the past twenty-five years. In Bosnia-Herzegovina, the Serbs and Croats wanted to destroy the Bosnian Muslim symbols, culture, and population. In Afghanistan, the Taliban destroyed the Buddhas of Bamiyan, and in turn, changed the identity of Bamiyan forever. The practice of cultural eradication is not limited to these two cases. Cultural eradication has taken place throughout history involving one group’s desire to transform, absorb, and destroy a particular culture and its’ values. The desire for destruction may seem similar, however, the individual agendas that drive the eradication vary in each instance. Michael Sells explores the nationalism that is expressed by the Serbs and Croats in Bosnia that he refers to as Christoslavism. Llewlyn Morgan discusses the Taliban’s iconoclastic and political motivations to destroy the Buddhas. Both examples ultimately analyze some of the many dimensions of cultural eradication in the world.

According to Amin Maalouf, “It seems clear that the Arab East still sees the West as a natural enemy. Against that enemy, any hostile action-be it political, military, or based on oil-is considered no more than legitimate vengeance. And there can be no doubt that the schism between these two worlds dates from the Crusades, deeply felt by the Arabs, even today, as an act of rape” (Amin Maalouf). When reflecting on The Crusades Through Arab Eyes, this quote always sticks out as the most powerful piece of Maalouf’s work. As a growing college student this quote brings harsh reality to the world I live in. I believe as you grow through life, you become more and more aware of the world around you through education. In order to

According to Amin Maalouf, “It seems clear that the Arab East still sees the West as a natural enemy. Against that enemy, any hostile action-be it political, military, or based on oil-is considered no more than legitimate vengeance. And there can be no doubt that the schism between these two worlds dates from the Crusades, deeply felt by the Arabs, even today, as an act of rape” (Amin Maalouf). When reflecting on The Crusades Through Arab Eyes, this quote always sticks out as the most powerful piece of Maalouf’s work. As a growing college student this quote brings harsh reality to the world I live in. I believe as you grow through life, you become more and more aware of the world around you through education. In order to be aware you must

Central Asia, an area for millennia dominated by the nomadic horse people, whom brought their beliefs with them. People of Central Asia believed in all kinds of gods in different ways as a result of their history. The most famous religions of Central Asia are Islam and Buddhism, and Christianity also has a long history in Central Asia. However, the religion has been changed over time and the existence of some religions are in danger such as Zoroastrianism and Buddhism. Zoroastrianism and Buddhism were prominent religions in Central Asia prior to the arrival of Islam, and the Islam religion is getting bigger in Central Asia. Why is it problem that Islam is getting bigger religion rather than others? Spreading specific religion means getting lose the other religion. The balance is important because the thoughts of people, and tradition, and culture is a part of culture, and it affects to thought in the area. Especially, young people are affected from the religion about education The young generation will make next generation; however, is it possible to stop the disappearance of one of the native culture, the religion? The period which people live changed that’s why the environment is also change. Even though the religion and people though has been changing, people can prevent the disappearance with their mind. From this essay, you can see why the religion has been

Stuart Hall’s The West and the Rest and Edward Said’s Orientalism both explore notions of power and discourse with regard to the dynamics of the Western world and the non-Western world. The works engage with the concept of a worldwide binary of two unequal sides, and how certain discourses, namely that of “the West and the Rest”, and Orientalism, have both stemmed from this idea and worked to maintain it. While Hall engages with the idea of “the West and the Rest” – the Western world and how it has been defined in opposition to the non-Western – Said analyses the relationship between “the Orient and the Occident” (2). Said’s work reflects in a more concrete way what Hall proposes in his, using the example of “the Orient” as part of “the Rest” against which the Western world positions itself. Both pieces convey significant ideas about how power informs perceptions of difference between societies, and in turn how discourse forms and maintains global hegemonic power.

I want to research whether portrayals of Orientalism in the media are used to retroactively justify decisions such as imperialism or the Vietnam War. I chose this topic because I found Edward Said’s theory of Orientalism very thought-provoking and wondered if it can apply to contemporary society. In addition to that, I have not seen a lot of contemporary analysis on Orientalism of Southeast Asia. My initial inspiration was when I watched the film No Escape, which seemed blatantly racist and problematic. I narrowed and refined my topic by further researching the concepts of Orientalism and otherness, and considered how they could be applied to this film. Sources that have been key in defining my research topic include scholar articles on Orientalism

Although the Islamic world has faced many challenges throughout history, Islam’s encounter with Western imperialism during the nineteenth and twentieth centuries has had the greatest impact on contemporary Islam. These encounters with Western powers influenced and shaped the Muslim world by introducing Islam to modernity. The Islamic world’s varied reaction to these challenges of modernity affects a wide range of issues in Islam today.

To a large extent Bush’s declaration of the War on Terror followed by the establishment of Guantanamo Bay is by far the largest reflection of Orientalism since it defines the ‘terrorist’. Bush’s speech on the War on Terror, not only defined the ‘terrorist’ but directly associated it with the East, creating the ‘other’ as the enemy. Orientalism can be seen by the Bush’s administration to define, and arguably create the ‘terrorist’ since he characterizes them through an orientalist perspective. It can be argued that the War on Terror was an orientalist instrument used to create the image for ‘knowing’ the Terrorist. This is crucial as knowing the terrorist, legitimizes any policy of action to eradicate the perceived terrorist. This can be seen most prominently in Bush’s speech on the War of Terror where he tactically separates the West from the East. Said’s book would support this argument as it can be perceived that the created an ‘imaginative geography in which the Occident and Orient are separated’. Therefore, Bush divides the US and the ‘others’ by labelling them as ‘evil’ and uncivilized beings that hate western values of freedom

Islam as a culture and as a religion we have also been able to put to

Throughout this paper I will be using Edward Said’s definition of Orientalism. Said defines Orientalism as the following:

Orientalism is a study of language and traditions of the people and their culture in the Middle East. These studies are mostly done by people outside of the culture that is being looked at, and mostly the studies are being performed by white western men. Edward Said believed that there was a problem with the way in which other people were studying and writing about his culture. He was upset and spoke up when he wrote a booked called “Orientalism,” in his book he points out many reasons why the study of orientalism is hurting the cultures in which they are studying. The study of other cultures and countries better known as the Orient has become a popular discussion since Said’s book on orientalism was published. This paper will take a look