Paragraphs on State of Consciousness and Religion Essay

In his book Future of an Illusion, Sigmund Freud utilizes his method of psychoanalysis on religion by comparing the relationship between human and religion to that of a child and his parents. Freud effectively demonstrates that religion is a product of the human mind. After exposing religion as a an illusion, Freud concludes that humanity will be better off when it has forgone religion. This paper will argue that Freud's assertion that religion is an illusion is correct because of it's blatantly traceable evolution through the history of the human civilization and psyche.

Consciousness is a state of awareness. This includes a person’s feelings, sensations, ideas, and perceptions. There are many different states of consciousness.

These people will develop wisdom, even while facing death. Individuals who have not successfully finished this stage will feel much regret over a squandered life and will encounter numerous regrets. A person who feels this way will feel bitter and anguish (Cherry, 2015). According to Erik Erikson, “people who achieved positive outcomes to earlier life crises-for example, generativity rather than stagnation in middle adulthood-would be more likely to obtain ego integrity than despair in later adulthood” (Rathus, 2013). Next, body transcendence and geotranscendence is a stage in later adulthood years in which an individual must overcome the aging process and identify themselves by what his or her body is capable of doing (Peck,1968). Affect optimization in life review occurs when an individual is able to view life in a positive manner. People who successfully complete this stage are able to maintain a cheerful attitude about life, despite experiencing deteriorating health, seeing many loved ones die, and a limited amount

Numerous factors determine when and why you feel tired, full of energy, and hungry. A person's state of consciousness and awareness varies throughout the day and depends on a person's activity, environment, and time clock.

Originally developed by anthropologist Arnold van Gennep in the early 20th century in his book Rites de Passage, the term liminality refers to the concept in which participants are in the threshold stage of disorientation and suspension from the previous social norm that they were used to. When an individual goes through a rite of passage—also coined by van Gennep—he is cut off from his “old life” and is born again into a new person. However, before he can fully become a new person and finish his rite of passage, he is suspended in a liminal stage that bridges the old self with the newly acknowledged self. In other words, he is in a stage of disorientation and amorphous identity. Found throughout all

While there are some similarities between James’ and Jung’s views on religious experience, there is also a great deal of opposing views. James was focused on the mystic experience of religion as a personal one and was not in favor of organized religion. Jung on the other hand, studied many organized religions and believed that an institutional setting was beneficial in finding one’s innate potential. Clearly, they both believed that there was a definite psychological factor in religion, but James had a personal psychological

Religion is a species-specific human universal phenomenon, complex, full of paradoxes, and found in all cultures. Social scientists and anthropologists since the late 17th century have attempted to rationally answer questions about religion, and while we can't evaluate the veracity of religion’s claims, we can attempt to understand its functions.

Third, I will point out the three hallmark of each of the two cultures, and show how they compare with each other. In classical culture, structure is fixing in per unit and has a certain mean. However, in modern culture, it changes and is relative to one’s frame of reference. For example, all truth becomes relative, and God is relegated to a mere conceptual expression of matter/energy or time/space. Moreover, in classical culture our knowing is deductive, but in modern culture our knowing is inductive. In classical culture, we feel about it as certain mean. However, in modern culture it is probable. Therefore, it is very important to know the three hallmark of the two culture in order to understand religion.

Carl Gustav Jung is a Swiss psychiatrist and the successor of psychoanalysis with important intellectual movements of the twentieth century. In his early career, Jung was influenced by the theory of Sigmund Freud, the founder of psychoanalysis (Breger 2000, p. 217). However, they came into disagreement in notions which then broke their relationship. It was because Freud’s view of myth was based on reality, which there was no religion involved, whereas Jung though that myth was based on both reality and religion. Consequently, Jung’s notions were commonly accepted by society because of the wider context. Then, through his research and clinical findings, he developed some concepts like archetypes, collective unconscious, shadow, extrovert and introvert and persona (Carter 2011 p. 442). These concepts help Jung to deepen the explanation about myth. For Jung, myth is a projection of archetypes and collective unconscious. Their form are universal and identical with every society back into history. Myth can be identical because the original form, the archetypes, is configured to be the same among human's unconscious globally where people's psychic realm encounters certain motifs and typical figures that built into the structure of man’s unconsciousness (Jung Myth Ex. 3-4). According to Edward Tylor and James Frazer, myth and science were contradict where science was factual and myth was not (Segal 2003, p. 48). Therefore, myth has an important role in human nature and modern

The next stage is known to be the ego, at which, it works in fulfilling the urges developed from id. It works partially with each of the three consciousness levels. It made us to think and act accordingly by the reality principle; nevertheless, it is informed of the real world and such consequences basing from our behavior. This stage has promoted us to do things and taking steps which are always in safe and reasonable in various conditions. The last stage of personality is known as the superego,

In Sigmund Freud’s, The Future of an Illusion, he studies religious foundations and the influence of religion on civilization and social principles. As he explores the psychological depths relating to religion, he also portrays a scientific and rational civilization. In turn, he reveals his hope for an ideal world where humans surpass their feelings of helplessness and insignificance to live in an improved civilization based on reason and the increase of knowledge. Through his analysis and ideas, Freud is able to incite feelings of doubt surrounding religious beliefs and their validity.

Freud in his writing suggests that religion is an “illusion.” Not your typical deception of something, rather misapprehension of religion. Additionally, Freud provides brand new eyes to look at religion and its construct of civilization. He further provides evidence of his own, as well as suggesting a psychoanalytical approach to religion.

154). At this level, the individual is characterized by power, wealth and riches, fame and self esteem. One feels that he has achieved everything and this feeling is termed as self actualization. However, this stage is achieved through hard work and sometimes one may be required to sacrifice a lot. The stage harbors the elite in the society, who include people like politicians and business tycoons (Natemayer & Hersey, 2011, p. 189).

Carl Jung was a Psychologist and psychiatrist who developed a form of analytic psychotherapy. Many of his Ideas can be paralleled to religious spirituality and healing in India. In this paper, I hope to provide information about Carl Jung and his ideas about psychoanalysis, different methods of religious healing in India, and a comparison of the two.

In this paper, I am going to criticize Freud’s critique concerning religion to be a satisfaction of individuals’ deepest desires for a father figure to a level of rendering religious belief as not true allegations. This will be reached by looking at some weakness associated with Freud’s theory. This will be followed by analyzing the counterarguments facts that have been presented to supporting the ideas from Freud, in other words, the strengths associated with the theory. Before concluding on the paper, there will be in-depth explanations of the theory and the ways it fails to explain the religious ideas that the author indented to pass