During the first phase of the Peloponnesian War, Pericles was selected to make a speech to honor those who had lost their lives in battle. His famous funeral oration covered many topics, such as democracy, freedom, courage, and most of all the glory of Athens. This is best summed up in the thesis of the speech, where Pericles encourages Athenians to realize how great Athens is and fall in love with her. Pericles insists, “When you realize her greatness, then reflect that what made her great was men with a spirit of adventure, men who knew their duty, and men who were ashamed to fall below a certain standard.” However, much of what Pericles states is not the full truth of what happened during the war. In his speech, Pericles exaggerates Athens’ military power, society, and overall greatness, often contradicting himself in the process. …show more content…
At the time of the oration, Athens was in the first phase of the Peloponnesian war, and both opposing forces were at a stalemate. One side would win a battle and then lose one right after. Despite this, Pericles depicted Athens as having the upper hand in the war and continued to praise Athens for its greatness. This is best seen through statements such as “We do not rely on secret weapons,” and how they do not need help in winning their battles. These statements give Athenians baseless morale, as in reality, neither side in the war was
First, Greek and American democracy has almost the same amount of nationalism and patriotism saw in the people. For instance, the Athenian individuals respected their energy and presence exceptionally. "Pericles says in regard to his policy: Remember that the motivation behind why Athens has the best name in all the world is on the grounds that she has never offered into affliction. However, has spent more life and work in fighting than some other states. Like this
Athens is a major Greek city-state in European history. It was a great center of cultural and intellectual development, and thus home to philosophers. Socrates and Pericles, two of these philosophers, had polarizing opinions about the city-state and its citizens. While Pericles chooses to praise the Athenian citizen, Socrates criticizes Athens’ people. Pericles gave his opinion at a funeral during the first battles of the Peloponnesian War, while Socrates gave his during the trial that ultimately led to his death. The Athenian city-state has become a model for today’s systems of government and a hearth for western philosophy, so Pericles’ opinion seems to be the one that is more accurate.
In the Aftermath of the Peloponnesian war between Athens and Sparta, Pericles, Athens’ general and statesmen, delivered a powerfully comforting eulogy to the polis of Athens, assuring the people that their city state is in good hands, and easing the pain of all the families and relatives of the deceased. He uses several rhetorical devices throughout his speech to gain a positive emotional appeal by his audience and makes assertions in the attempt to enhance and transform the perception of him by the audience.
What qualities of Athenian life does Pericles mention? How do these contrast with those that Archidamus points out for Sparta? The qualities of the Athenian life that Pericles mentions are that they are far from practicing a jealous surveillance over each other because they do not feel like they should be angry with there neighbors for doing what they like, but all there private relations does not make them lawless as citizens. He also say’s that they provide plenty of means for there mind to refresh itself from the business, that they celebrate games and sacrifices all the year round. On the other hand Sparta is war-like, because they have self control and they honor bravery. They are also educated with the laws and with a self-control to
In his funeral oration, Pericles praises Athens and the city's focus on balance between personal care and care for the state. He compared it to Sparta, where personal comfort was overlooked to benefit the state and said that the personal comfort allowed to Athenians is what makes the war worth fighting.16 By praising Athens, he showed his love and loyalty to his city. Alcibiades had no such loyalty. When he fled to Sparta he was asked if he did not trust his country, his answer was with everything other than his life.17 When in Sparta he gave military advice that caused more "ruin and destruction to his city" than anything else.18 After
Pericles continues even further, explaining that this sacrifice was an example of Athenian greatness. His speech discusses further that Athenians would rather die resisting than to live submitting. They fled only from dishonour but never from their enemies intent on destroying them. Pericles words further praise there brave soldiers who perished in battle. Pericles goes on to say that Athenians vengeance upon their enemies was to be desired more than any personal blessings. He says that war with Athens’ enemies was to be the most glorious of hazards. They had accepted the honorable risk again and died a glorious death. He conveys again to the Athenians citizens that destroying their enemies was the highest honor an Athenians could hope to obtain. Pericles encourages the audience to live up to the standards set by their fallen Athenians. Pericles offered his comfort but didn’t express condolences to the families of the fallen who were present in the crowds.
A reading of Thucydides’, Pericles’ Funeral Oration and The Melian Dialogue uncovers both contrasting and comparable viewpoints on Athenian politics, power, aims of war, and empire. Thucydides presents two differing characteristics of Athens, one as the civilizer in Pericles’ funeral oration and the other as an tyrant in the Melian dialogue. In the funeral oration delivered by Pericles during the first year of the war, the Athenian leader emphasizes the idealized personal image of the Athenians in regard to their constitution and good character. Pericles goes on to praise the Athenian democratic institution of Athens that contributes to their cities greatness; in Pericles’s own words, “The Athenian administration favors the many instead of few… they afford equal justice to all of their differences” (112, 2.37). This quote emphasizes the good character of the Athens’ to coax and encourage the Athenians to preserve and better their great empire into the future. On the other hand, in the Melian dialogue, this notion of justice and equality is irrelevant; one, because Athens compared to Melos, is the stronger of the two and thus, is more powerful. Further, Athens, will continue to acquire absolute power and build its empire by conquering Melos and whomever else stands in its way. Through Pericles’ funeral oration and the Melian dialogue, the following conclusions/themes will demonstrate both the changing and somewhat stable nature of Athenian policy with regards to empire,
The Funeral Oration was given by Pericles in response to some of the first deaths of Athenian soldiers in the Peloponnesian War that broke out in 431 BCE. He was very intricate in how he used this event to not only commemorate the fallen Athenian troops, but to vindicate the Athenian Democracy and constitution and the values that were encompasses within the governments success. “What I want to do is, in the first place, to discuss the spirit which we faced our trials and also our
Pericles’ profound rhetorical skills were displayed within his Funeral Oration honoring Athenian soldiers who demonstrated extraordinary valor. Although the subject of his speech was in honor of the fallen soldiers who died gloriously defending Athens, he primarily praised Athens and everything it stood for. Within his speech, Pericles focuses on acting for the greater good of the city, which included sacrificing oneself much like the modeled sacrifice the dead had displayed through their valor. Through praising Athens and the fallen soldiers Pericles idealized the dead, showing their modeled behavior as honorable and glorious, which further appealed the sacrifice of dying for Athens. Pericles idealized motives continuously praised Athens: the dead, ancestors, and the city. Theses motives were intended to explain why Athenians should love their city and willingly sacrifice to ensure continued happiness and freedom.
Pericles's speech first gave praise to the ancestors, for which they are the people who built the city from the ground up and fought for democracy. He speaks of the ancestors with great honor and valor and that it was them who gave birth to Athens. He perceives Athens as a city with virtue, modesty, and modernization. It is a city who doesn't isolate itself from other governing states. Pericles announce that they aren't afraid to show their culture to the world and any foreigners may come and learn or observe from them. He suggests Athens is a country that welcomes foreigners and they
When Sparta gave its ultimatum to Athens, Pericles was more than happy to oblige and go to war. He embodies Athenian arrogance and overzealousness. Pericles speaks to the Athenian assembly convincing them to go to war because according to him, they cannot lose. Pericles explains how Sparta doesn’t have the same financial advantages that Athens does and how Athens has a far superior navy. According to Pericles, the best strategy is to use that to Athens’ advantage, leaving Attica exposed by only attacking and defending the sea were they have an advantage. Pericles finishes of by saying that Athens possesses all of Sparta’s strengths and none of its weaknesses, and Athens must fight so that future generations will have an Athens that is as good as ever.
The book written by Thucydides, History of the Peloponnesian War, contains two controversial debates between distinguished speakers of Athens. The two corresponding sides produce convincing arguments which can be taken as if produced as an honest opinion or out of self-interest. The two debates must be analyzed separately in order to conclude which one and which side was speaking out of honest opinion or self-interest, as well as which speakers are similar to each other in their approach to the situation.
Pericles’s funeral oration was given to honor the soldiers lost in war by commemorating the military accomplishments of the Athens government and to distinguish the roles of men and women in Athens society. Pericles’s speech was given in 430 B.C.E at the end of the first year of war. He then died a year late in 429 B.C.E. Pericles’ Funeral Oration is included in Thucydides’ writing titled History of the Peloponnesian War.
Pericles spoke to the public about the soldiers who had just died. He wanted the citizens to remember the soldiers but to forget about the tragedy that had occurred. He wanted the soldier's lives to be remembered, not their deaths. The speech helped the Athenians remember and appreciate what their ancestors have died for and how mournful citizens should be proud that their friends and family died defending the freedom of their country. The oration also had Athenians realise their greatness; this greatness derives from the fact that Athenian warriors had more to fight for. Athenian warriors fought not only for their country but also for their family, friends and other communities in the city. These warriors have more to lose because they are fighting for everyone in the city. It was during this time that possessions were incredibly significant. Wars were usually fought over the gaining of land and each country wanting as much land as possible. Soldiers were not afraid of dying during combat in fact they believed it to be the most "honourable" way to die. It was due to this that Athens was able to produce an enormous army and have a very prosperous standard of living, without the harsh everyday training found in other city-states.
Pericles spends most of the speech praising Athens. Pericles’ emphasis on democracy is very clear. He began his speech addressing the significance of the ancestors of Athens. Pointing out their sacrifices for their city and which directly correlates to the fairness and freedoms of the current Athenian democracy. Pericles’ spoke about separation of class of people is not tolerated and if anyone can serve the state they are not judged by their livelihood. He also advocates this position by returning briefly, at the end of the speech, to the fallen soldiers and their families, rather than merely promising glory to those who lose what is most their own (their lives) in defense of their own, Pericles presents glory itself as that