As he crouched in the corner of the metro car, embarrassed and demeaned, I stared, crying. Rather than taking the man to a hospital to treat the obviously infected, festering welts that plagued his skin, the man’s pus infested abscesses spurred passengers to flee our metro car to avoid his pungent BO. I wanted to assist him, but anxiety from observing other homeless people negatively react to help paralyzed me. I was stuck, fixated on the man. All I could do as I watched people treat this homeless man like a pariah, was think. How could humans be so insensitive and abandon him in his time of need? Like the other passengers, I exited the metro car once I reached my stop. Unlike the others, presumably, the image of the suffering man was engrained …show more content…
to solicit product donations. The “no” replies fired back quickly and were unexpected. Reflecting on this denial, I identified the problem: I needed formal organizational status. Thus, I created iCare (www.iCareOrganization.weebly.com), a nonprofit organization dedicated to promoting and providing good hygiene and nutrition to underserved communities world-wide. The project grew from humble beginnings at my family’s dining table with three friends putting together around 300 “iCare packages”, to becoming a global organization with distribution centers in Lebanon, Miami, the San Francisco Bay Area, and the Dominican Republic. I pursued new avenues where iCare could grow. During summer visits to my father’s homeland, Lebanon, I visited refugee camps to distribute “iCare packages” (which consisted of soap, shampoo, hand sanitizer, toothpaste, and a toothbrush), thinking that these were of the utmost priority to the refugees. While my supplies were readily accepted and quickly depleted in the camp, I was swarmed by children whose lit-up faces turned sullen when they saw I was handing out hygiene products, not food. Unaffected by their lackluster reactions to my donations, I sought ways that I could meet their nutritional needs. Accordingly, I partnered with the Tyre Charitable Organization of Southern Lebanon and obtained donations from local merchants to …show more content…
This cycle has required me to reassess my expectations and adapt to reality. I often felt that I was like the arcade game “Whack-A-Mole.” But as in this beloved game, the mole’s head always popped back up no matter how many times it got knocked
The homeless are a vulnerable population. They are defined by the U.S. Department of Health and Human Services as “an individual who lacks housing (without regard to whether the individual is a member of a family), including an individual whose primary residence during the night is a supervised public or private facility (e.g., shelters) that provides temporary living accommodations, and an individual who is a resident in transitional housing.” (The National Health Care for the Homeless Council, 2016). They are a social group throughout the US who are susceptible to all of the life’s cruelties. They are much more at risk for adverse illnesses due to their lack of available resources and medical help. Many have predetermined illnesses which need daily treatment but cannot acquire the medication needed. The homeless population lacks the funding for life’s necessities, thus the luxury of insurance and medicine is a dream.
People tend to brush off something or ignore something that we do not understand or like. Many Americans do this. So if most of America does this, then what gets done with that problem? Nothing! Barbara Lazear Ascher’s ‘On Compassion’ shows this to a new level. She shows us how the homeless is struggling and everyone turns their heads about it even though it is a big problem in New York City. Ascher’s use of good logos, pathos, and ethos comes together to show people what we are all guilty of at some point in our life. She shows us how the person 's reaction of a homeless person is to how the homeless person reacts to them.
stink. We give abuse rather than compassion, beatings rather than sympathy and avoiding eye contacts rather than addressing an issue with more vigorous action. It is clear that change must come from within ourselves but the real question is, Are we willing to
Ascher’s “On Compassion” offer readers a brief encounter with New York City’s citizens as they confront the less fortunate members of society- the homeless. She describes a young mother walking down the street with her baby in a stroller who becomes agitated upon seeing a homeless man walking
Always, I was told from parents and elders that anyone can achieve their dreams through arduous work and dedication. Surprisingly, I hadn’t pondered this until I observed a shivering homeless person standing at the corner asking for help on one snowy, frosty winter day. This affected my life greatly. On the way, I just started thinking about the life of homeless people and how they are not fortunate enough to get their own place to live, their choice of delicious food to eat and several other amenities that we all enjoy in our everyday lives. An incident, like this, sparked an enthusiastic sense of compassion and empathy in me. Along with my family, I started thinking deeply and my thoughts to help the homeless expanded to other areas and I wanted to start helping the community around me as much as possible.
Many people throughout the world look at homeless people negatively, and that is some thing they do not deserve. People automatically assume homeless people are dirty, uneducated, and dangerous, but this is not always true. Many homeless people are war veterans and need help to get their life back on track, but they are too scared and hated to seek it. The stereotypes associated with homeless people make many people shy away from helping them and that is one of the reasons why they are really suffering. I chose homelessness as my topic because it is an issue that should be addressed and examined more carefully. People treat homeless people unfairly because of the stereotypes associated with them and choose to ignore them instead of helping them.
For Father’s Day this past year my family and I treated our Dad to a Houston Astros baseball game. The game was held at Minute Maid Park in the heart of Downtown Houston. We were running late for the game and it began to rain. While driving around I witnessed more homeless people on the streets than ever. As we walked to the stadium after parking, I could not help but think about each of their (the homeless) situation. It was daunting to me that they were spending a holiday alone and it was a norm for them. Homeless people are often not given the time of day by everyday citizens. Chris Hadfield explains that when a problem exists, human nature causes us to bolt from the situation rather than approach it immediately (Hadfield 55). Currently (2016) there are approximately two million Houstonians (Suburban Stats) and of those, more than 5,000 citizens are homeless (Homeless Houston). It is easy to forget about the homeless because they are neglected from society. If homeless people were given a purpose, then they would not be occupying space on the streets.
Where we are is the grand culmination of hundreds of years of cooperating as a species to make for a grander environment that appeals to “all.” Despite our constant effort to improve the quality of life on earth, however, an increasingly tremendous problem pertaining the same subject has been growing “right below our noses”: homelessness. We, the common people, typically place those in such plight into great disregard; push them not off the streets but to the far back of our heads. In the article “On Compassion”, former NEW YORK TIMES columnist, Barbara Ascher, teaches us the ignorance of our denial and the importance of the helpless’ presence, and she does this through the heavy use of contrast, figurative language, a good quantity of rhetorical questions, and some very clever wording. She suggested that the presence of the homeless helps teach us compassion. Afterall, “compassion is not a character trait like a sunny disposition. It must be learned.”
Today's world is filled with both great tragedy and abundant joy. In a densely populated metropolis like New York City, on a quick walk down a street you encounter homeless people walking among the most prosperous. Unfortunately, nine times out of ten the prosperous person will trudge straight past the one in need without a second thought. A serious problem arises when this happens continually. The problem worsens when you enter a different neighborhood and the well-to-do are far from sight. Many neighborhoods are inhabited only by the most hopeless of poverty - ridden people while others downtown or across the park do not care, or are glad to be separated from them. Such is the problem in New York City today and in Mott Haven in Jonathan
Homelessness exists as a prominent issue that plagues society in various ways. It brings about hardship and controversy as individuals struggle to survive on a daily basis. Additionally, this complication tears families apart and ostracizes individuals from a society where they once belonged. A specific problem regarding homelessness consists of lack of interest from bystanders; some of these spectators refuse to even acknowledge homeless individuals sitting at their feet. As homeless people live their lives on street-corners, the more fortunate members of society choose to engulf themselves in their personal problems alone. Displayed by their clothing and accessories, most of these individuals possess the ability to help in some way;
Astonishingly, 564,708 people are currently homeless in the United States, according to Social Solutions (Social Solutions, 2016). The topic, “Living Poor,” has only become much more apparent in the news and in everyday life. Two essays, On Compassion by Barbara Lazear Ascher and On Dumpster Diving by Lars Eighner, can be evaluated as discussing two different aspects of the homeless situation in America. After close reading, On Compassion more effectively achieves its purpose of defining compassion than On Dumpster Diving, which describes the wasteful nature of mankind.
Over half of a million people within the United States are homeless, the largest part of that group belonging to the famed and familiar city: Los Angeles. But why is it that the majority of Americans seem so unaffected by the penniless, impoverished souls harboring the areas they often visit? It was once delivered by the famed businessman and religious leader, Joseph B. Wirthlin, in an address named "Live in Thanksgiving Daily" that "The more often we the see things around us -- even the beautiful and wonderful -- the more they become invisible to us" (Wirthlin 11). The essence of Wirthlin’s wise words is that because we see certain things so often, we become desensitized and accustomed to them, leading us to acknowledge them less and less. This however, serves as a poor excuse when explaining our lack of effort in attacking and solving the social issues present in homelessness. In today’s day and age, individuals often adapt the mindset of: “Your problem, you deal with it.” But how are these human beings, who have aspirations and dreams just like you and me (that are now crushed), are supposed to just “deal” with living without a penny to their names with no possibility of finding any source of income? How are these people supposed to just “deal” with the paralyzing fear and helplessness they experience every night before they lie down on the cold, hard concrete floor of a dingy alley that they’re forced to call home for the night? Of course, they don’t. Well, more
The word “homeless” is used to describe many different kinds of people with a variety of problems; the “homeless” includes veterans, the mentally ill, the physically disabled or chronically ill, the elderly on fixed incomes, men, women, and families that have lost their source of income, single parents, runaway children who’ve been abused, alcoholics and drug addicts, immigrants, and traditional tramps, hobos, and transients (Martin, 1999). In “Helping and Hating the Homeless”, Peter Martin claims that although these people all have different backgrounds, histories, and reasons for not having a “home”, they are categorized and stereotyped by society and all looked down upon for being “homeless”. He addresses his readers, those that pass by
Society labels him with stereotypes, such as “other” and “deviant,” often refusing to serve or to be in close proximity to this homeless person (Wright 7). Such treatment destroys a person’s dignity and self-respect. SOME is a unique organization, for it not only provides the needy with food, clothing, and shelter, but the volunteer group also offers medical, dental, personal hygiene, and counseling services (Foundation). With this type of attention, the homeless can escape the negative labels that society forces on them because they do not appear to be homeless. By offering these special personal services, SOME instills a sense of personal dignity in a homeless person.
Inaash (a Lebanese non-profit organization that supports the Palestinian refugees) has created jobs for thousands women in camps through the production of Palestinian embroidery products. Although the organization had made significant achievements—from supporting refugees to offering medical help to elderly and sponsoring children’s education—major changes in its environment have resulted to diminishing sales and increased dependence on donations. As a result, Inaash’s