This past month I got the opportunity to attend church with my friend Norbentina who is originally from Honduras. She attends Southwest Christian Church which is an all speaking Spanish congregation. I accompanied Norbentina to a Sunday morning service and as you can imagine it was quite different than what I’m usually use to. The first thing that was significantly different was how everyone greeted each other. Each person whose hand I shook said this phrase in Spanish “Dios te bendiga”. When my friend Norbentina was greeted with this phrase she would reply “amen”. I asked Norbentina what was the meaning of this phrase that everyone greeted each other with and she said that they are saying God bless you and in their culture you respond with an amen. I found this to be particularly cool because I have never gone to a church were the entire congregation asked God to …show more content…
Now I attend a church of Christ and we do not use musical instruments during our worship so going to a church were they did and then it being in Spanish it was super different. To me since I do not speak much of the language the songs all sounded similar and very rapid. Some of the songs I was able to pick up on because they did sound close to the English version but they were all sung faster. I really enjoyed getting to listen to a different culture sing to our God. Then the sermon started and let me just say it lasted quite a long time. Most congregations I have visited, which have been many, the preacher is very within his thirty to forty-five minute time frame; I cannot say the same for this preacher. Now, most sermons can seem long when there in your own language but when they are not and you don’t understand anything that is being said they seem to drag on for hours. This sermon actually did that. The preacher preached for close to two hours and to my surprise everyone stayed awake and very active with their “amens” and
For many years, I have worked in ministry as a support ministry member. In 1993-1997, I served as Administrator at Beacon Light Full Gospel Baptist Church under the leadership of Bishop Darryl S. Bister. I was responsible for all of his appointments, drafting of documents, and overseer of additional staff members and responsible for the day to day operations. In 1997, I was called to Greater St. Stephen Full Gospel Baptist Church with my husband under Bishop Paul S. Morton, Sr. I served in many capacities in this ministry from worship leader to Administrator to the Registrar for Greater St. Stephens School of Ministry. My husband along with our 3 children was then called to Denver, Colorado to serve at Heritage Christian Center under Bishop Dennis Leonard. We serve in that ministry
The people there were very welcoming and kind. The shook every single person hand and greeted them genially when they walked in. As I sat down, there was a countdown till when it begins. There were seats all around and in the center they had a stage, where there were people preparing to sing. They began their ceremony exactly at 8:30 with singing 3 songs. When we sang, everyone stood up for respect. Followed by that, the pastor recited a prayer with everyone to make this week better than the last. He welcomed everyone, including the people who are new, and told them more about what they do at Kennedy Road Tabernacle Church. The priest then talked about the Provision of Vision from the bible. There was a sheet that was handed out so as you listen you fill in the blanks. ( I attached the sheet I completed) I thought this was very convenient because it makes you pay attention and have something to do other than sitting down. He was reading about the Provision of the Vision and relating it to financial difficulties and how God is always there for you. After, I talked to one priest to get a better background of Christianity. I related what he said to the reading of ‘Christianity’ we did earlier in September. When he spoke to me, he said that they believe in one god, but that includes the father, son, holy spirit, He said Jesus died for us on a cross for the sins of the
I knew one thing for certain: Tennessee was a very stupid state filled with stupid people and I would never drink their stupid sweet tea. Thus was my twelve year old opinion.
Church, temple, sanctuary, or the Lords’s house, these are just a few names that your average person might call the place you come to worship God, I have always called it home. The Church I have been attending, Memorial Baptist Church, which is also where I attend high school, I have been attending since I was the age of three years old. Moving to the area that my family lives in now, I do not believe is any accident. At the age of two years old, my father was stationed in Tennessee for the military. After passing away from brain cancer, my Mother moved my two older sisters and me to Killeen Texas, to be closer to her family. Memorial Baptist Church was the only church we have ever been members of since moving to Texas, it has always felt like
Going to a church that is not of your current denomination or faith is an uncommon thing to do. We are accustomed to staying within the group of people that have common beliefs, especially in regards to religion. Therefore, attending a different church can be uncomfortable for some. Personally, I had the irrational fear of being rejected by church goers of a Southern Baptist church for worshiping the same God in a different manner. Despite my initial concern of being left out or unacknowledged at the sermon, Panther Creek Baptist Church was humble, welcoming, and open to talk about the regular attendants.
I attend Gospel Light Freewill Independent Baptist Church in Thomasville, NC. It’s a relatively small church, with about 50-70 people on a Sunday morning. My grandmother, my aunt, and my uncle attend this church as well. I consider myself to be a child of God and a true “born again” Christian. Being “born again” means that one has accepted God into their heart and has been changed on the inside. I accepted him into my heart on October 9th, 2012. Growing up strictly in an independent Baptist church, I didn’t know that other churches were different, at least not until I visited my boyfriend’s church which is Southern Baptist. My pastor preaches heavily on hell-fire and brimstone. He walks up and down the altar, yelling and jumping. There are
or those who know me, they know that nearly every Sunday morning I’ll be sitting next to my wife, on the front row of Topeka Baptist Church. To be clear though, I’m not implying that I’m super-spiritual, nor am I trying to impress anyone by my seating preference. Truth be told, I’m an avid people-watcher and easily allured by my surroundings, so sitting on the front row gives me the best opportunity to pay attention since the only person I can see is the pastor. I can’t tell you the day, month, or even the year when we started attending our church, nor can I tell you exactly how long we’ve sat on that front row now. However, I do know that I’ve listened to the pastor faithfully deliver sermon after sermon, Sunday after Sunday. Although I
After worship at church, our team rented a Mercedes van and a minivan. It was my first time in a van and it was pretty cool. This van was especially large and could seat 18 people. During the time we were on the road, I got to read a book, talk with my dad, and talk with my friends. We got to eat dinner at Chipotle and we drove to the church. We passed the houses, which were very small. Some of them of them had a weather-beaten and rundown look. Finally, we arrived at Eight Street Community Church..
In 1920s, due to urbanization, Chicago’s population was 2.7 million, which is 90 times more than in 1870s. European immigrants and people from rural places moved to cities. This demographic change brought, among other things, new religious. Catholics, Jews, Protestants, Christians, and also Irish, Poland, Italy Catholics, European Jews, black Protestants from the American South and Midwest. They all had to learn how to live together and respect each other.
Many Religions are usually dominated with one ethnicity of people that worship and follow it, but this is not the case with Catholicism and this became apparent when attending the sermon. Additionally, the Cathedral Shrine of the Virgin of Guadalupe also provides Spanish spoken sermons for people who want to hear the sermon in their native tongue or are unable to speak English, which further encourages the inclusion of multiple ethnicities. As the pastor spoke I became intrigued by what he spoke of because it was applicable to life. I always was deterred to go to church because I believed it was people reciting old stories that had no connection to modern life, but I became surprise to know that the bible offers lessons that withstand time. The sermon also demonstrated the theoretical expression is based on a doctrine and not from a myth or narrative story because the sermon demonstrated the all the Catholic beliefs and values branch from the bible’s teachings.
In the corner of what looked like an old small warehouse, a door was propped open, and under the third floor window was a big blue and white sign saying, “Igelsia Christiana: Servicios Billingues Domingos/11AM.” It was 10:50 am, and there were only two other cars in the lot. I remembered that Hispanics have a different time orientation (Sue & Sue, 2013), and I chastised myself a bit for worrying so much about being late. I also wondered how long I might be one of the few people there before the service started, and I contemplated just waiting in the car. However, I got out and went to the ground floor entrance. I opened the solid metal doors into a dark foyer with a decommissioned elevator to my right and what looked like a makeshift, community health clinic entrance to the left, I thought, “I am literally in a back alley building.” The place was completely empty and quiet. Again, I thought about going home. I saw another blue sign on a door to a stairwell and remembered that it seemed like the church was on the third floor. I opened to door to the stairs, and light, music, and the smell of coffee and food flooded
I was greeted by, and conversed with, different patrons on each of my visits. This is unusual for me because I typically am not approached by strangers, I am not complaining. I was also offered unconsecrated bread by different practitioners on each visit which was the best tasting bread I have had during a church service. The thing that impressed me most, however, was the church member’s commitment to their surrounding community. They welcome anyone to their services, to the coffee hour afterward, to their annual block party, which they host, and to their harvest Sundays, where they collect food from their patrons and feed the local homeless population. The connection with their surrounding neighborhood is strong, but what is truly unique is the connection the congregation has with one another. For example, on the first Sunday I attended after the service was completed I remained in the nave to photograph and watch the community. I talked to one man about his conversion to Orthodoxy as the priest was consoling a young man who seemed distraught. This seemed to change the church from its ritual space to a community space of self or group
If I were to start my own Faith Community Practice I would first plan to sign up for EMU's online Faith Community Nursing Course in order to fully understand what an FCN is and how best to go about establishing my own practice. After completing the course, spend however much time I needed to figure out how exactly I want to run my practice. After figuring out a baseline plan, I would go about facing my other challenges. One challenge that I would most likely face is where to set up my practice. I would most likely want to start my practice in service to my home church at Lindale Mennonite Church. I don't believe we have an FCN practice there and I think it would an amazing opportunity to serve my home church in that manner if they allow. My
When the service started it began with prayer, during the service there were moments of prayer, and the service ended with prayer. Something that I found very entertaining was the form of worship that they used which was singing. They sang a lot of different songs that worshiped God. You could tell who went to church a lot because they knew all the songs by heart. For those like me that didn’t know the songs, the words were projected on to the wall so you could sing along with everyone else. There was also a live band that played the music to sing to. This part of the service was really entertaining to me and I really enjoyed it.
Interviewing several pastors can be eye opening in that you will begin to see different character qualities, disciplines and where they are in their spiritual journey. My intention was to interview several pastors, however, I was unable to obtain the responses needed to complete a study such as that. I did get to meet with one pastor, and I believe that it was truly difficult for him to answer most of the questions even after giving him some time to think about each question. My interview was with a very intelligent and spiritual man named Les Harvey. He is currently serving at the Church of the Highlands Greystone campus under many great leaders.