Personal Theory Paper

After reviewing the important concepts of the Hawkins and Clinton book, I was able to finalize the 8 most interesting points. During the book review, it was mentioned that as Christian counselors, we need to maintain a steady pace with the progression in research, practice, and treatment (Hawkins & Clinton, 2015, p. 2). From my understanding, enhancing our counseling methods and incorporating valuable resources, will result in a more spiritual work in the ministry of counseling.

The Counsel of Heaven on Earth is a book written by Ian F. Jones on the topic of Christian counseling. Jones makes sure to let his readers know that this book is not meant to be a guide for Christian counseling; he in no way means to advocate a particular methodology, system, or school of thought. Instead, Jones is “[trying] to identify and explain the essential features of Biblical Christian counseling. No attempt has been made to engage in formal theory building or to develop systematically any counseling strategies or techniques. [His] intention is to show how the Bible, from Genesis to Revelation, provides counselors with the blueprint for developing an effective counseling ministry”.

David Powlison’s book, “The Biblical Counseling Movement: History and Context” (Powlison, 2010) highlights the historical context and impact of Jay Adams’s Positive System theory of Biblical Counseling. Adams makes three striking claims in his anti-psychiatry movement in support of counseling being a pastoral call versus a psychological practice. First, he claims that modern psychological theories perpetuate bad theology and misinterpret life’s problems. Secondly, he claims that psychotherapeutic professions are a false pastorate embarking upon tasks that rightfully belong to pastors. Thirdly, Adams claims that the Bible teaches

Bob Kelleman, in his book Gospel-Centered Counseling, suggests that a study of human mind is not a product of modern psychology. However, men’s attempt to know and understand human suffering and problems began even far back from Greek philosophy. Thus, Paul rightly says in Colossians 2:8, “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ (KJV).” However, it is certainly true that rise of psychology in modern era restricted the use of counseling to a secular world, while breaking a tie between counseling and religion in its usage. Secular society claimed counseling has no place in religion, its usage and methodology can be utilized and systemized only by pure science. This is how Christian ministry began to lose a counseling in its domain.

Your job is to help people deal with the changes that come into their lives and make changes that will improve their lives (Collins, 2007, pp. 3-4). Additionally, Pastoral counseling can be both distinctively pastoral and psychologically informed. This occurs when it takes the identity from the rich tradition of Christian soul care and integrates appropriate insights of modern therapeutic psychology… (Benner, 2003, p.14). ). The primary goal lies with change; and our change is stemmed by our reliance upon the Father for change and healing and through “Jesus Christ [who] is the only all-sufficient and perfect healer for hurt people” (Wilson, 2001, p. 14).

The integrative Christian perspective of Lawrence Crabb in his book, Effective Biblical Counseling is enlightening on the simplest level. The overall presentation and concept creates much introspection of motives, which threaten ones biblical thinking and behavior patterns that create relationship and personal problems. There are many strengths and positive points to adopting this counseling style the most prevalent being the focus on restoring others to God through correcting the assumptions which have been tainted by living in a sinful world as sinful people, back

In 2011 Mark McMinn updates his book on Psychology, Theology, and Spirituality in Christian Counseling, which discloses three important perspectives of Christian counseling. This recently evolving frontier for Christian counselors is what McMinn calls interdisciplinary integration. The relationship between psychology and theology is not the vital key component, but it’s how Christian faith is practiced in counseling. Bringing religion into the counseling office will bring challenges but with personal spiritual training and professional development it can be accomplished. McMinn shares a theoretical map on the prospective values and dangers of using religious interventions in counseling. In the first two chapters McMinn establishes a framework on the variety of religious interventions like prayer, the use of Scripture, forgiveness, and so on. Theses chapters would be part 1 of a 2 broad part that lays down a foundation for the rest of the book. The chapters that follow would be part 2 that explains the indispensable components in McMinn’s methodology to the integration of psychology, theology, and spiritualty in counseling. Psychology, theology, and spirituality is highlighted in the sessions of Christian counseling by guiding the person who reads an insightful understanding of integrating stages of: prayer, scripture, sin, confession,

Throughout the book reading McMinn gives details on the use of prayer, and scripture in the counseling practice. McMinn also presents the positive and adverse consequences when incorporating prayer into the counseling practice. He states that "the counselor's level of spiritual maturity will provide an upper limit for the potential impact of prayer in counseling (McMinn, 1996, p.87).

McMinn tells how psychology, theology, and spirituality are used and how they should be used in Christian counseling. A Christian counselor has to look at not necessarily psychology and theology in a counseling session but how religion and spiritually is brought into the session. McMinn (2011) states, “Religious interventions require us to understand spiritual formation, place priority on personal spiritual training as well as professional development, challenge prevailing models of mental health, work toward a stronger scientific base, and sensitively recognize ethical issues” (p. 26). Counselors need to work on their own spiritual foundation so they can are able to help clients. This consists of prayer, scripture, redemption, sin, forgiveness, and confession (McMinn, 2011).

Mark R. McMinn’s (2011) Psychology, Theology, and Spirituality in Christian Counseling establish a way to bring Psychology, Theology, and Spirituality to Christian Counselors. He introduces a replica of how to integrate the three disciplines in the counseling office. The purpose of the book is to instruct counselors how to integrate categories of Psychology, Theology and Spirituality into Christian Counseling. McMinn (2011) contends that many challenges both professional and personal face Christian Counselors on the frontier of intradisciplinary integration. (Intradisciplinary integration is the new emerging frontier for Christian Counselors).

The new Christian Counsellor: A fresh Biblical and Transformational Approach is a book that aims to teach people and empower them to take possession of their souls in the contemporary life of a multi-faceted approach design. The authors are seasoned Christian counsellors who have a vast experience in dealing with people’s psycho-spiritual issues from a Christian point of view (Hawkins & Clinton, 2015 p.6). Through their noble ideas, the professors seek to guide their reads through the power of the Holy Spirit in their lives, under the influence of God’s word and in a manner that is supportive of the accountability ideas of the entire community.

The book Psychology, Theology, and Spirituality in Christian Counseling, by Mark R. McMinn, Ph.D., provided a clear insight on the interdisciplinary integration of theology, spirituality and counseling. The author attempts to tackle the challenges of this type of integration as well as the overall benefits. McMinn takes time to cover the major principles of Christianity: prayer, scripture, sin, confession, forgiveness and redemption, and how each plays a key role in counseling. With clear expression of both the theological and Christian principles, he also utilizes counseling examples to provide working models on effective integration of the three. It is evident, based on the reading, that it is not only possible, but beneficial for both the counselor and the client to experience God’s miraculous power in the counseling sessions.

Authentic Christian spiritual formation that produces the character of Christ within an individual may be the best way of enhancing the common factors within a counselor and facilitating an effective therapeutic relationship (Clinton & Ohlschlager, 2015, p.188). The number one factor for Christian counselors is to have a right relationship with God, depending on Him in all areas of one’s life. Psalm 32:8 states, “I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye” (King James Version). Following closely behind having the right relationship with God is developing one’s qualities as a competent counselor. As a competent counselor one should possess the following qualities: compassion, conscientiousness,

Integrating religion in counseling has proven to be a slow process, and possibly a forgotten topic within the psychotherapy field. Undeniably, spiritual and secular counseling both focus on offering effective methods that will help a client/patient learn how to address positive reinforcers that can create body, mind, and spirit wellness. Conversely, Christian counseling moved beyond simple lay work, it still is missing from becoming a focal point in the professional counseling field. Many religious counselors believe that spirituality and psychotherapy are best when they work hand in hand, blended to create the upmost human life spiritual centered and psychological wellbeing (Oakes & Raphel, 2008, p. 240). According to McCullough (1999) Christian

One focus of biblical counseling is to help others develop a biblical worldview of their life and recognize the core truth that guides right thinking and actions. The goal of biblical counseling is spiritual maturity. True change is the result of the Holy Spirit working in one’s heart. This work often includes intervention by other people such as a pastor, a mentor, or a counselor. The biblical counselor helps people identify their problems in biblical terms that may involve a renaming of the problem, such as, alcoholism versus drunkenness. As this is done, the individual’s view of his or her problem is changed and becomes biblical. This process is filled with grace and is ultimately redemptive. The gospel of Jesus Christ is the foundation for the work of biblical counseling.