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Peter Singer Utilitarianism

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In “What Should a Billionaire Give and What Should You?”, Peter Singer explains the utilitarian viewpoint of the necessity of giving to the poor. Many critics claim that using a utilitarian approach to this topic is too demanding. Should humans really have to give a large sum of income to charity? Should they donate money instead of paying for their children’s educations? The problem with Singer’s arguments are not that it is too demanding; instead, its flaws are that it creates a certain ambiguity regarding helping others and what is morally right to do so. Humans cannot truly know what the best consequences will be, and utilitarianism can allow immoral actions for the sake of creating more good. Additionally, utilitarianism has little …show more content…

Currently the United Nations Educational, Scientific, and Cultural Organization defines poverty in two ways. The first is absolute poverty which “measures poverty in relation to the amount of money necessary to meet basic needs such as food, clothing, and shelter” (Poverty). However, this is not comprehensive as it says nothing of the cultural or political context, and hence, “relative poverty defines poverty in relation to the economic status of other members of the society” (Poverty). Ernest-Marie Mbonda describes in her article “Poverty as Violation of Human Rights: Towards a Right to Non-Poverty” that not only does this require that the basic needs of each individual is met, but it also necessitates that the person is able to live in a state with a certain amount of dignity (Mbonda 2). Poverty surely exists everywhere and in every country, but the world’s most destitute populations are concentrated in three regions: Sub-Saharan Africa is home to 46.4% of the world’s poor people, Southern Asia has 29.9%, and Eastern Asia has 16.6% (Pathak 89). This reflects the growing pattern of global inequality, where the developed world and the developing world have very different …show more content…

The utilitarian approach is a simple one in theory; an action is moral if it produces the most amount of good. Therefore, if giving away large portions of one’s salary to a non-profit organization would save lives that would be lost by perhaps spending that money on a fancy new car, one should donate the money, as this is the morally better choice. Indeed, John Stuart Mill was a great supporter of economic justice. In his writings, he established three principles for economic justice. The first is the Exertion principle, which is essentially the right of those who produce a product to have access to that good (Nathanson 166). The next principle is the abstinence principle, which says that those who invest money instead of using it are entitled to compensation (Nathanson 166). Lastly, Mill had the principle of transfer, or the right to have property given to them as a gift (Nathanson 166). The last is the least important of the principles, according to Mill. Mill also believed that increasing productivity was generally beneficial to all and called for increased investment in these areas. Mill spoke mostly of the ways in which capitalism could be reformed to better the poor, but he was open to the idea of socialism as well, as he disliked the current distribution of wealth and resources (Nathanson 163). A true utilitarian, “the worth of an economic system

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