Pietro DiDonato’s Christ in Concrete
Pietro DiDonato’s Christ in Concrete is a powerful narrative of the struggles and culture of New York’s Italian immigrant laborers in the early twentieth century. Jerre Mangione and Ben Morreale, in their historical work La Storia, state that "Never before or since has the aggravation of the Italian immigrant been more bluntly expressed by a novelist" (368). A central component of this "aggravation", both for DiDonato as an author and for his protagonist Paul, is the struggle to reconcile traditional religious beliefs and customs with the failure of that very same faith to provide any tangible improvement in the immigrants’ lives. Through Paul’s experience, we observe the Catholic institutions
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It is Good Friday, and he is only a few hours away from going home to celebrate with his family. DiDonato describes the accident and deaths in lurid, even grisly, detail. Geremio’s mangled body, pierced through with metal reenforcement rods, is held up with arms outstretched for his crucification. As wet cement pours onto him, burying him alive, he desperately implores Christ for help: "Blood vessels burst like mashed flower stems. He screamed. ‘Show yourself now, Jesu! Now is the time! Save me! Why don’t you come! Are you there! I cannot stand it–ohhh, why do you let it happen—where are you? Hurry hurry hurry!’" (18). The almighty wrath of Job is too strong, as Geremio’s faith fails to provide him with assistance or comfort. DiDonato himself was a bricklayer whose father died in a construction accident on Good Friday. His personal experience became the impetus for the novel and the rage contained within it.
Despite the devastating blow of Geremio’s death, his wife Annunziata does not lose faith, though she is doubtful about how the family will manage to survive without him. She initially counts on help from her brother Luigi, but the subsequent maiming of his legs in another Job accident leaves Annunziata and her eight children destitute. It is now the responsibility of Paul, at twelve years old the eldest male of the family, to seek provision for all of
At the crest of the Church of the Gesù in Rome, an aureate burst attracts an equivalent infinity of attention to the infinity of light that it emits. Borne of Italian baroque painter Giovanni Battista “Baciccio” Gaulli, this aureate burst is the center of the illusionistic ceiling fresco Triumph of the Name of Jesus. It is initially unclear what is being beheld, but it demands attention nonetheless. By simultaneously depicting and inciting the spectacle of this aureate burst, Gaulli arouses a discussion of the nature of visual representation and the fundamental role of a viewer. Gaulli asserts his position as an artist and emphasizes the viewer’s duty to an image—and to an artist—by demanding the viewer to include themselves among the enamored
When placing the novel in the context of our course numerous topics are illuminated, such as, how these immigrants attempted to hold onto the values and traditions of their ancestors, how the immigrants faced discrimination and what certain immigrants had to do in order to make a living. The Italian Immigrants migrated to the United States eventually making their way to New York City and in particular the upper east side of Manhattan. This migration to a certain location demonstrates how the Italians felt more comfortable living with one another rather than assimilating into the American culture and living with other ethnic groups. Throughout the novel Orsi provides
In Lasallian schools the core principle of concern for the poor and social justice invites students and staff to be in solidarity with the poor and advocate for those suffering injustices. This means that people should have awareness of the poor and those who are victims of injustices and respond to their needs by means of community service and advocacy. This core principle is illustrated in the novella, “Saint Emmanuel the Good, Martyr” by Miguel de Unamuno. The main character, Don Emmanuel is the parson of the city of Valverde. The congregation of this parish look up to Don Emmanuel, admire him, and are overtaken by his words in mass. However, the narrator reveals that Don Emmanuel was not a man of faith. “Metamorphosis” by Kafka, presents a story of a young man who one day wakes up and is transformed into a bug. As a result of this transformation, he is mistreated by his family and considered useless in society. In the case of Saint Emmanuel the Good Martyr, there is a character that does not believe in God, yet practices concern for the poor and social justice on a daily basis. On the other hand, we have a character that yearns what Don Emmanuel gives to the citizens in Valverde, care and concern.
The statue of David, completed by Michelangelo in 1504, is an easily recognizable symbol to people not only in Florence, but from all around the world. The David has a special meaning for Florentines, and is a symbol of what the city strives to be; strong, courageous, and youthful. The sculpture tells the tale of the battle between David and Goliath. David, a young boy at the time, was angered at the way Goliath was treating the Israelis and stood up to the giant feat of taking on Goliath. With a simple slingshot and stone, he defeated the angry giant, and became a symbol of liberty. The story shows that anything can be done with the help of God. David is not only the most well-known sculpture in the world, but is housed in one of the
Commentary: In order to develop ideas for this paper, I first analyzed the time of the Depression and what Italian Immigrants lives were like typically living in America. Using this background knowledge, I was able to analyze the lifestyles of the working class in each of the stories. Even though the background story of each of the family’s lives differed, they all had a common basis in that they were Italian Immigrant families working a hard lifestyle in order to support the family during economic hardship. I revised this paper by looking to see if my ideas were clearly expressed. I ran into an obstacle of trying to figure out which ideas to express, since the novels
The ominous figure in the centre of the foreground - Jesus Christ hanging lifeless on the cross, in Luca di Tommè’s ‘The Crucifixion’, primarily catches the eye. The symmetrical arrangement of lamenting figures around the cross, as well as the gilded background, highlight him as the focal point of this artwork.
• Writes about James, brother of Jesus, who was called the Christ. Stoned to death in A.D. 62. Pg.78
Upon walking into Gallery 250 of Boston's Museum of Fine Arts, one will find on the wall a particularly eye-catching piece of art. The piece, set high on the corner of the wall encompassed by pictures depicting scenes from the life of Jesus Christ, is Giulio Cesare Procaccini's The Scourging of Christ. In this piece, Procaccini's masterful use of light and shadows in a technique called chiaroscuro dramatically portray the torturing of Christ, and it is this very application of chiaroscuro that immediately caught my eye. Through his masterful rendition of value, Procaccini successfully evoked within me a crushing sensation of agony. While I did not initially realize that the piece was one of Christ, research enabled me to witness how
With the intention of having a better life, numerous individuals migrated to America. Such individuals included Meyer Epstein and Epifanio Affatato, who immigrated to the States with the same intention. Meyer was born in Belarus. After the death of his mother, he was adopted by his Aunt, however was abandoned as she “put him on the wrong train”. (Laskin, 4). He was then adopted by Mr. Brevda. Meyer was a “smart personable”, and was not “destined to argue poetry or philosophy to the poor and oppressed” (Laskin 6). Meyer was determined to have a better life for himself and decided to migrate to the States. Identically, Epifanio migrated with the same intention. He was born in Calabria, Italy, and was fifteen years old when immigrated. The living conditions in Calabria were dreadful, and the desire to have “the money, the cars, the jobs” inspired him to move to “l’America” (Laskin, 24). These men reflect the story of numerous immigrants who migrated to America in hope for a better and satisfying future.
With works in every known medium, from every part of the world, throughout all points in history, exploring the vast collection of the Museum of Modern Art was an overwhelming experience. The objects in the Department of European Sculpture and Decorative Arts are an important historical collection, reflecting the development of a number of art forms in Western Europe. The department's holdings covered sculpture in many sizes, woodwork and furniture, ceramics and glass, jewelry, and tapestries. The gallery attracted my appreciation of the realistic qualities of the human body often portrayed in sculpture.
The narrator is the protagonist's brother, Biagio, who is telling the story from his perspective and from what he has heard from his brother. The protagonist, Cosimo, and Biagio are the sons of the Baron, the Duke of Ombrosa. Their mother, the Generalessa, is the daughter of a famous general. Their sister, Battista, likes cooking gruesome food with varieties of animals inside and feeding it to the family. Therefore, to protest, Cosimo and Biagio releases the snails that Battista was planning to use. Their father punishes them and locks them up for 3 days. After they are let out, Battista prepares them a meal with snail, which the father threatens them to eat. Cosimo refuses and climbs up a tree, where he proclaims that he will ”never come down again” (13). As the family ignores Cosimo, believing that he will eventually come back down, Cosimo climbs into his neighbor's villa and befriends the daughter, Viola. Later, Cosimo makes
Michelangelo was a very famous artist in the renaissance period. He was known for his sculptures, paintings, and many other attributes. Doni tondo and the last judgment were two of the most known paintings he made. These two paintings are now present in different locations. Doni tondo also known as the holy family is now in the Uffizi in Florence, Italy, and the last judgment is present on the altar wall of the Sistine chapel in Vatican City.
Just as other works that reflect art, pieces in the category of fine arts serve the important message of passing certain messages or portraying a special feeling towards a particular person, function or activity. At times due to the nature of a particular work, it can become so valuable that its viewers cannot place a price on it. It is not the nature or texture of an art that qualifies it, but the appreciation by those who look at it (Lewis & Lewis, 2008).
Innovators can be found in all fields of work, whether it is Albert Einstein in physics, Isaac Newton in mathematics, or Masaccio in early Renaissance painting. Even though these individuals labored in different fields, the influences of their work on later generations were equally great. Masaccio was able to build upon the works of proto-Renaissance painters such as Giotto, to further develop the mathematical technique of linear perspective to open a window into the world for his viewers. His innovative style can be found in most of his work, such as “The Tribute Money” found inside the Brancacci chapel, but the best example of his style is found not far from the Brancacci chapel in Florence. Found inside the Dominican church of Santa
When Paul arrives home from work Tatiana’s brother and his family are visiting. Paul, his wife Tatiana, and their three children eat dinner with Tatiana’s brother’s family. Later that night, the Rusesabagina’s only son, Roger, tells them that there are