Pride In Chinua Achebe's 'Things Fall Apart'

Okonkwo’s story portrays the major differences between African culture and the idea that the Western society had on the African culture. Okonkwo is native to the Umuofia tribe and represented this oversized human being who with holds no emotion. All this makes Okonkwo seem very unrelatable and unfriendly, but this is what makes his relationships with the characters in the book so entertaining. For example, Okonkwo had a very negative connection with his father that affected him so much that it brought him to the point where it changed his life and is also the reason why he is so strict with his kids. With the introduction of these missionaries into the tribe, it completely changed the way the tribe acted and ended up bringing Okonkwo to a point where he had to pay the ultimate price. It was all because they couldn’t get along.

In the book Things Fall Apart by Chinua Achebe, it carries a very common theme; fear is destructive and can provoke the most daunting actions. Okonkwo and his village went through a bunch of disasters and events because they feared a lot of stuff. Okonkwo was driven to madness by fear and most of his actions were driven by fear.

One key point in this novel was when Nwoye converted to the missionaries. Okonkwo was devastated and it was clearly shown by his actions. “Why, he cried in his heart, should he, Okonkwo, of all people, be cursed with such a son. He saw clearly in it the finger of his personal god or chi. For how else could he explain his great misfortune and exile and now his despicable son’s behavior? Now that he had time to think of it, his son’s crime stood out in its stark enormity. To abandon the gods of one’s father and go about with a lot of effeminate men clucking like old hens was the very depth of abomination. Suppose when he died all his male children decided to follow Nwoye’s steps and abandon their ancestors? Okonkwo felt a cold shudder run through him at the terrible prospect, like the prospect of annihilation.” Okonkwo and his son Nwoye also symbolize tradition and change, respectively. Okonkwo's character represents tradition, since he holds conventional ideas of rank, reputation, and masculinity in high esteem. As the book progresses, however, Okonkwo begins to fall out of favor with the clans, and his descent signals the crumbling of traditional Umuofia society. His adherence to tradition also drives him to kill his own surrogate son, Ikemefuna, driving away Nwoye in the process. Seeing his own son switch and disobey the tradition, hurt Okonkwo. It stripped a piece away from him

Okonkwo, one of the fiercest men of Umofia, had to not only fight against Christianity, but the changes and problems it brought to his village. When Okonkwo’s son gets converted into the new faith and leaves Okonkwo, he holds a bigger grudge against the Christians for taking his eldest son away from him. Apart from all these problems, Okonkwo was exiled for seven years into his motherland and came back to Umofia, where he had tried to regain his position as the Christians coming, Okonkwo went through many changes. He wasn’t very good at change, so many times he found himself in tough situations. In the novel, Things Fall Apart, Achebe uses Okonkwo to show the message that a single character or society’s actions affects another character by Okonkwo disputing with the Christians.

Okonkwo is initially introduced as a proud, hardworking, successful warrior. He is described as "clearly cut out for great things" (6). But he is the son of a ne'er-do-well father; though genial and inoffensive, Unoka must certainly have been considered a failure. He is lazy and does not provide for his family. Not only is this disgraceful, but life-threatening as well. He is dependent on other members of the clan and must have been considered unsuccessful. Okonkwo chafes under such disgrace and his success is a consequence of his desire to be everything his father is not; society's vision of an exemplar citizen. The fact that Okonkwo is able to rise above his poverty and disgraceful paternity illustrates the Igbo's acceptance of individual free will. But Okonkwo's fate and his disharmony with his chi, family and clan are shown to cause his ultimate disgrace and death.

The description given early in the novel clearly establishes his character as being a strong and wealthy man who is well respected among the rest of the tribe due to his superior fighting abilities and his influential personality. Having achieved such elite status within the Umuofia clan, Okonkwo appears to be old-fashioned as it is seen in his approach in raising his family and tribal people. However, Okonkwo’s character changes incrementally with the emergence of a boy, Ikemefuna, from a neighboring village, who was brought to him because of his brutal attack against his wife Ojiugo during the ‘week of peace’. Amongst the Umuofia clan, the ‘week of peace’ is a tribal ritual whose conditions are not to complete any evil sins in a certain week span. After having accepted Ikemefuna into the family, Okonkwo experiences a shift in his mental state. Shortly hereafter, he questions this change, which demonstrates his lack of willingness to change which is clearly demonstrated in the book in several different ways like in chapter Eight, Okonkwo proclaims to himself, “When did you become a shivering old woman, you, who are known in all nine villages for your valour in war” (Achebe 56). This represents that his character has become a weaker, less influential individual amongst the nine tribes where he is well known. Symbolically, this depicts a fragile reputation in Okonkwo’s status within the community to which he belongs.

Okonkwo has a tragic flaw, dark downfall, but does not recognize his flaw as the cause of his downfall. This conveys the theme that one’s insecurity will lead to their demise, regardless of their intent. First, Okonkwo’s flaw is his insecurity rooted in his need for masculinity. Okonkwo fears the idea that “he should be found to resemble his father” and was a “man of action, a man of war. Unlike his father he could stand the look of blood” (13, 10). Given how Okonkwo’s father was a man of no wealth or status, he was seen as feminine. Refusing to resemble his father, Okonkwo becomes a strong, masculine man. Additionally, Okonkwo’s downfall was the result of multiple events that threaten his masculinity. Okonkwo’s first major offense was killing Ikemefuna out of fear of weakness despite being told to “not bear a hand in his death” (57). Additionally, the crime that forced Okonkwo into exile is when his “gun had exploded and a piece of iron had pierced the boy’s heart” (124). Furthermore, Okonkwo’s need for power causes him to kill a messenger as his “machete descended twice and the man’s head lay beside his uniformed body” (204). As a result of his need to appear masculine, Okonkwo makes one foolish decision after another that culminate to his downfall. His refusal to not kill Ikemefuna was done out of fear of seeming weak, his crime that sent him to exile was deemed

Okonkwo wrestles with his fear that any sign of weakness will cause him to lose control of his family, position in the village, and even himself. Like many heroes of classical tragedy, Okonkwo’s tragic flaw, fear, also makes him excessively proud. Okonkwo’s downfall is a result of the changes created by the coming of the British Colonisers to Igbo. The introduction of the Colonisers into the novel causes Okonkwo’s tragic flaw to be exacerbated. Okonkwo construes change as weakness, and as a result of his interpretation, Okonkwo only knows how to react to change through anger and strength. He derives great satisfaction, “hubris” or proud arrogance, from the fact that he is a traditional, self made man and thinks that to change would mean submitting to an outside force (Christianity).

Okonkwo abides by the rules of masculinity long after it suits his life. Okonkwo thought women we inferior to men. During the Week of Peace, Ojiugo lied to her husband; in the novel it states, “And when she returned he beat her very heavily” (Achebe 29). Okonkwo’s anger took over him. His vision of himself was so great that he thought he could beat his own wife, even during the Week of Peace. Okonkwo’s favorite child would be Ezinma, but she cannot be as great as he would want her to be because she is a female. Okonkwo openly said, “She should have been a boy” (Achebe 64). Okonkwo thinks that his daughter is great, but because she is not a boy he can not admire her. He thinks she would have been better a boy because, in his mind, he thinks men are greater beings than women. Okonkwo cannot wait for his son Nwoye to grow up and be as great of a man as he was. The novel states, “He wanted Nwoye to grow into a tough young man capable of ruling his father’s household when he was dead and gone to join the ancestor” (Achebe 53). Even though Okonkwo likes Ezinma, he thinks Nwoye will keep his legacy going after he is dead. Ironically, Nwoye leaves his father’s side and joins the missionaries, while Ezinma stood by Okonkwo’s side. The reasoning for Okonkwo’s exile was due to Okonkwo shooting a young boy

For all of his desire to be strong, Okonkwo is caught up by the constant fear of being perceived as weak. He is afraid of failure and afraid of being considered weak. This fear drives him to do whatever he can to not become a failure like his father which ironically contributes to his death. While Okonkwo was a strong and important figure in his tribe, he had to keep his reputation that way by making some hard decisions. One of them was when he had to kill Ikemefuna, a young boy from the neighboring tribe. Okonkwo started accepting the decision to kill Ikemefuna because he started to call Okonkwo father. He had to keep his own valor intact and kill the boy to prevent himself from showing any weakness, but deep down, Okonkwo was really upset because of what he did which was ironic, “’When did you become a shivering old woman,' Okonkwo asked himself, 'you, who are known in all the nine villages for your valor in war? How can a man who has killed five men in battle fall to pieces because he has added a boy to their number? Okonkwo, you have become a woman indeed.'" (Achebe 65). He continued to roll downhill when the white man comes to try and convert Okonkwo’s tribe. Okonkwo responds by killing one of the messengers that were sent. This cause Okonkwo's own tribe to question his actions. “"Okonkwo stood looking at the dead man. He knew that Umuofia would not go to war. He knew because they had let the other messengers escape.

First, Okonkwo starts off as a poor child, as shown when the book states, “Okonkwo did not have the start in life which many young men usually had, he did not inherit a barn from his father. There was no barn to inherit” showing that Okonkwo and his family were penurious, compared to others in the Igbo tribe (Achebe 16). Eventually, through his hard work and effort, he became a noble leader, which emphasizes his role as a tragic hero. Throughout the story Okonkwo goes through many challenges, but “In the face of futility, however, he maintains his nobility of character”(Gaydosik).

Okonkwo soon learns about this and confronts his son, Nwoye about his secret meetings, Okonkwo soon becomes enraged and disowns his son after hearing about his experience not before abusing him of course. This action causes an effect which ultimately leads to Okonkwo’s downfall. Okonkwo enraged by the spread of Christianity within his own village self-proclaims war on the “white man”. Okonkwo eventually was detained as a result of his actions towards the “white man”. After he was released from detainment Okonkwo killed a courier and began to truly understand he was a rebel without a cause as his fellow Tribesmen would not help him with his internal struggle. Okonkwo knowing, he would be caught and executed for his crimes, instead decided to ultimately end his own life by hanging himself. Okonkwo’s major downfall in the story was his inability to co-exist with the white man and began his own personal vendetta against the Christian missionaries. Throughout the story the main essential theme Achebe tried to relay to us would be the fact that even though individuals may be of different religions, skin color, and have different personalities there is a realization that

Fearing that these changes might result his downfall in his social status and destruction of his family, he abhors Christianity. Through this misfortunes, Okonkwo starts to realizes that destiny is more powerful than himself as he mentions, “A man could not rise beyond the destiny of his chi. The saying of the elders was not true – that if a man said yeah his chi also affirmed. Here was a man whose chi said nay despite his own affirmation.” (131) Even though Okonkwo does some violent and cruel things, such as beating his wife and killing Ikemefuna, these are what he has to do to pursue what he believes for and obey the gods. These deeds are not that immoral and sinful to bring great calamities to his life. This demonstrates that fate is more powerful than humans’ acts and beliefs. As a result, Okonkwo, is a man who thinks that he can overcome the destiny, however, he begins to laments for his misfortunes and slowly accept the existent power of fate that dominates his life.

Everyone has goals in life ,and strives to complete these goals throughout the course of their lives. Although it may be challenging to accomplish these goals, a person needs to know when to stop pushing themselves. In the novel, Things Fall Apart, by Chinua Achebe, a stubborn man who lives in an African village strives to be the alpha male among everyone he knows. Okonkwo, once a great man, fell because his father's influence, his personality and the invading British.

In Chinua Achebe’s novel, Things Fall Apart Okonkwo’s identity of being a respected clansman is challenged, after the arrival of the missionaries, Achebe utilizes this to bring out the theme “a man’s violence will be his