Euthanasia, also known as mercy killing, is defined by Dictionary.com as, “the act of putting to death painlessly or allowing to die, as by withholding extreme medical measures, a person or animal suffering from an incurable, especially a painful, disease or condition.” Euthanasia can be separated into two forms, active and passive. Active euthanasia is when a healthcare professional administers a lethal injection to a patient for a quick, painless death, whereas, passive euthanasia is the withdrawal of medical treatment from a patient by a healthcare professional. A common argument is that active euthanasia is morally worse than passive euthanasia. I disagree with this argument and feel that active euthanasia is morally no different from passive euthanasia because both produce the same results with the same intentions despite their method of action. James Rachels, a well-known philosopher and author of “Active and Passive Euthanasia,” also believed that there are no relevant differences in terms of the morality behind active and passive euthanasia. Rachels objected to this common argument by claiming, “If a doctor lets a patient die, for humane reasons, he is in the same moral position as if he had given the patient a lethal injection for humane reasons.” The American Medical Association (AMA) also has an opinion on the matter with a policy claiming that active euthanasia is “contrary to that for which the medical profession stands.” In “Active and Passive
Active and passive euthanasia has been a controversial topic for many decades. Medicine has become so advanced, even the most ill patients can be kept alive by artificial means. Active euthanasia is a deliberate action taken to end a person’s life, such as lethal dose of medication (Burkhardt & Nathaniel, 2014). Passive euthanasia is allowing a person to die by not intervening or stopping a treatment that is keeping them alive (Garrard, 2014). There are three main arguments within this issue; Firstly, in the healthcare setting, it is morally accepted to allow a patient to die but purposely killing a patient is not (Garrard, 2014). Secondly, some people believe there is no moral difference between passive and active euthanasia.
In “Active and Passive Euthanasia” Rachels demonstrates the similarities between passive and active euthanasia. He claims that if one is permissible, than the other must also be accessible to a patient who prefers that particular fate. Rachels spends the majority of the article arguing against the recommendations of the AMA. The AMA proposes that active euthanasia contradicts what the medical profession stands for. The AMA thinks that ending a person’s life is ethically wrong, yet believes that a competent patient has a right to choose passive euthanasia, meaning to refuse treatment in this case. Rachels makes four claims arguing against that AMA statement.
In “Active and Passive Euthanasia”, James Rachels argues that both degrees of euthanasia are morally permissible and the American Medical Association (AMA) policy that supports the conventional doctrine is not sound. Rachels establishes that the conventional doctrine is the belief that, in some cases, passive euthanasia is morally permitted, while active euthanasia, under all circumstances, is
Passive euthanasia can be defined as letting the patient die. The doctor takes the patient off their treatment and let the disease run through until they die. Active euthanasia is not legal today, and leans more toward killing the patient. The patient is ready to die so the doctor gives a lethal injection to speed up the process. Physician assisted suicide is almost a combination
James Rachels arguments for supporting the active euthanasia include that the active is more humane than passive because the patient is not suffering for as long of a time. Rachels says that their is little distinction between "letting one die" and "killing one"in his point of view because either way a patient will eventually pass away either way. (Anthology, 248-251) He believes the the Conventional Doctrine on this issue is the statement made on December 4, 1973 by the House of Delegated of American Medical Association. It says that "the intention of termination of life of a once human by another-mercy killing - is contrary to that of medical professional standards. (Anthology, pg 248). This goes against the "Hippocratic Oath" that all physicians must take before
Passive Euthanasia, is the withhold, or removal of medical treatment brings about the death of a patient. For example a cancer patient stop chemotherapy. Active Euthanasia is the giving of a lethal treatment that brings about the death of a patient. James Rachels prefers active euthanasia since it's quick and ends the agony and misery of the person. With passive James Rachels, gives us extreme cases of patients and infants. Where they are days away from dying. Seeing them lay there in never ending pain, suffering until the very last minute. With these cases that Rachel's, provide it make us think differently how Active Euthanasia would be best for the patient or baby well being and end their agony. It's not an easy decision to make, but we have to think for the best for the patient.
There are two main types of euthanasia, active and passive. Active euthanasia is when a medical professional or some other person does something on purpose to deliberately kill the patient, whereas passive euthanasia happens when a patient dies because the medical professional doesn't do something necessary to keep a patient alive, or if the medical professional stops doing something that is keeping a patient alive. In the reading Active and Passive euthanasia, the author, James Rachels argues that active euthanasia is not any worse than passive euthanasia.
In James Rachel’s article Active and Passive Euthanasia, James provides the argument that there is no difference between active and passive euthanasia because in the end, either through inaction or action, it both results in death and there are no moral differences in ‘killing’ or ‘letting die’. Rachel provides several different arguments to support his case including a patient dying of terminal cancer, and two uncles and the death of their nephews.
According to Webster’s dictionary the term euthanasia Is defined as, “ the act or practice of killing someone who is very sick or injured in order to prevent any more suffering.” Now then there are two primary types of euthanasia according to Rachel’s. We have Passive Euthanasia in which the physician does nothing to bring about the death of the patient. By this physician doing nothing, ceasing treatment, the patient dies of the illness he already was diagnosed with. The patient dies of natural causes. The doctor is therefore letting the patient die. Then we have Active Euthanasia were the physician does something to bring about the death of the patient. The physician gives the terminally ill patient a lethal injection therefore now making the doctor the
Euthanasia, or voluntary assisted suicide, has been the subject of much moral, legal and human rights debate in Australia. Broadly speaking, this term is used to describe the termination of a person’s life to end their suffering, usually through the administration of drugs. The core of this debate is centred on how to mitigate and pacify competing values; an individual's desire to self autonomy and freedom and choice to die with dignity when suffering, alongside with the devaluation of human life as a consequence that is formed through the legalisation of euthanasia. Due to the nature of the topic of euthanasia that is shrouded with ethical controversy and ambiguity, there is difficulty in legal justification and establishment of voluntary
The fact that passive euthanasia is already practised can be an argument for voluntary active euthanasia. If it was legalised then it would show consistency. Both would be carried out for the same reason of lessening the amount of pain suffered by the patient. Only the means are different, the intentions are the same.
According to Rachels, “It is [incorrect] to say that in passive euthanasia the doctor does nothing, for he does do one thing that is very important: he lets the patient die. "Letting someone die" is certainly different, in some respects, from other types of action - mainly in that it is a kind of action that one may perform by way of not performing certain other actions. (Rachels, 79)” Inaction in itself is still an action. A person makes a decision to respond or not to respond. The decision is the act. The central question for debate is do we have a right as a nation to evaluate another person’s level of suffering?
Today, the resolution for the debate is “Let it be resolved that euthanasia should be morally permissible for the disabled and children”. To begin with, one must comprehend the essence of “euthanasia” and “morally permissible” to follow the arguments in this debate. According to the Oxford Dictionary, euthanasia is “the painless killing of a patient suffering from an incurable and painful disease or in an irreversible coma”. Whereas, morally permissible according to Deni Elliot, in her book “Ethics the First Person” means the “behaviour that is tolerated by the moral system”. With regards to Euthanasia, it is classified as active and passive. In layman’s terms, “Active Euthanasia” is when the immediate result of death is not from the patient’s disease but a medical action was done to result their death such as providing a lethal drug. In the other hand, “Passive Euthanasia” is when the death is caused by the patient’s disease which enables to advance naturally without any influence of treatment which might prolong the patients’ life. As I have stated my clarifications, I am hereby to present three arguments within the PRO side of the debate.
Death has always been a controversial topic throughout the world. There are many theories as to where we go and what the meaning of life truly is. How one dies is important in today’s society, especially when it comes to the idea of suicide. Active euthanasia, also referred to as assisted suicide, is the intentional act of causing the death of a patient experiencing great suffering. It is illegal in some places, like France, but allowing patients to die is authorized by law in other places under certain conditions. Doug McManaman constructed an argument, “Active Euthanasia Is Never Morally Justified,” to defend his view that active euthanasia is never morally
Euthanasia, which is also referred to as mercy killing, is the act of ending someone’s life either passively or actively, usually for the purpose of relieving pain and suffering. “All forms of euthanasia require an intention to accelerate death in order to benefit patients experiencing a poor quality of life” (Sayers, 2005). It is a highly controversial subject that often leaves a person with mixed emotions and beliefs. Opinions regarding this topic hinge on the health and mental state of the victim as well as method of death. It raises legal issues as well as the issue of morals and ethics. Euthanasia is divided into two different categories, passive euthanasia and active euthanasia. “There are unavoidable uncertainties in both active and