A utopia
Many people believe that in the United States we are living in a post-racial society, but the truth is that the “post-racial” is not likely to exist. A post-racial society happens when there is a devoid of racial preference, prejudice and discrimination; in other words, races are something that do not matter in any kind of environment such as work, school or restaurants. However, it seems more like a utopia than a reality. The post-racial society is far to be reached, because even if today there are less prejudice and discrimination, these things still there and we can see them very frequently not only in the United States, but also in others countries such as Brazil. Other thing is that is natural for human beings to separate themselves
…show more content…
According to an article about the race concept, “The concept of race is a divisive and emotionally charged topic among physical anthropologists” (Cartmill, 1998). Besides, nothing would stop another human beings to create a new concept of “race”. So, even if the post racial society could be achieve, the probability of the human society to create another way to classify us is a way too large. It is not like that separating many types of human beings is a bad thing, because is natural for human to do this kind of thing; in other words, we do it subconsciously, and without thinking. However, these differences and these groups of people can end up in a discussion like we did with races. Some group could say that they are better than others and end up controlling others groups, and then creating all the “races” thing again, but probably with another name. These groups are not necessarily divided per the color of your skin or by your physiology, but they are still groups created by us that can lead to prejudice and discrimination. Therefore, even if the post-racial society could be accomplished, I think that humans would create a new form of division that could lead to prejudice and
Race, simple external differences linked to other complex internal differences, has historically created issues in American society. “Race and racial inequalities are one of the most vital issues confronting contemporary U.S. society,” explains Sociologist Ronald Takaki. In the past race has had both biological and social implications across the country.
Race is not an element of human biology (like breathing oxygen or reproducing sexually); nor is it even an idea (like the speed of light or the value of π) that can be plausibly imagined to live an external life of its own. Race is not an idea but an ideology. It came into existence at a discernable historical moment for rationality understandable historical reasons and is subject to change for similar reasons (101).
There was a time when America was segregated; Caucasians and African Americans were forced to attend different restrooms, restaurants, and water fountains. However, the era of segregation has been terminated; now America embraces and appreciates the various cultures and ethnicities that create this melting pot several people call home. Likewise, it is this melting pot, or mosaic, of races that multitudes of individuals have identified themselves with. Thus, race and ethnicity does matter for it portrays vital and crucial roles in the contemporary American society. Furthermore, ethnicity and race brings communities together in unity, determines which traditions and ideals individuals may choose to value, and imposes an impediment for it categorizes humans unjustly.
Racial Formation in the United States by Michael Omi and Howard Winant made me readjust my understanding of race by definition and consider it as a new phenomenon. Through, Omi and Winant fulfilled their purpose of providing an account of how concepts of race are created and transformed, how they become the focus of political conflict, and how they shape and permeate both identities and institutions. I always considered race to be physical characteristic by the complexion of ones’ skin tone and the physical attributes, such as bone structure, hair texture, and facial form. I knew race to be a segregating factor, however I never considered the meaning of race as concept or signification of identity that refers to different types of human bodies, to the perceived corporal and phenotypic makers of difference and the meanings and social practices that are ascribed to these differences, in which in turn create the oppressing dominations of racialization, racial profiling, and racism. (p.111). Again connecting themes from the previous readings, my westernized influences are in a direct correlation to how to the idea of how I see race and the template it has set for the rather automatic patterns of inequalities, marginalization, and difference. I never realized how ubiquitous and evolving race is within the United States.
To many people across a variety of different nationalities and cultures, race has been proven to be a key factor for how society views you in the eyes of those who are prominently in charge. The term race has been brought up in recent years, to be considered a form of identification, as the word race is used to describe physical characteristics such as a person’s color of skin, hair, and eyes. When in reality, the correct term they should be using is Ethnicity. As a result, the term race is used to separate people into sub-categories based on the color of their skin. This type of classification, is a man-made creation used by society to classify certain groups of people into lower classes, while keeping the predominate group in charge at the top.
We have all sat through multiple history classes and learned about slavery, segregation, and the Civil War. We have all seen brutal movies and presentations based on racial injustices and the lack of equality. So often, we forget that these issues are still so present in our community. Slavery is illegal in the United States but other forms of racial profiling, insensitivity, and racism continue to be a recurring social barrier. Racism is still very much alive. The United States is “equal” yet somehow segregated. There isn’t quite a quick fix to this problem. Clearly, this has been an ongoing issue and requires major progression in our personal global
The principles of genetics and evolution show that race, biologically does not exist. The differences that appear in humans does not come from an allele that marks for a specific race. Usually most of the variations we see in humans comes from mutations that occur. The change in DNA is a major factor of variation in humans, it is something random which means certain attributes aren’t associated with a specific race. Another important thing to note is that all humans share the basic structure of DNA. This reinforces the idea that race is a social construct, not a reality of nature. Another main source of variation comes from gene flow (the movement of alleles to and from a certain location). Populations have always been moving from one place to another, and through this a trait can become more unique or more common. So there is less to do about
Race is not a biological reality because there are no indications of some biological DNA that would have a certain outcomes of a race. The variation in skin tone comes from the mix of certain races. For example, the mix of black and white would result a skin color of Latino. However, the mix of white and yellow (Asians) will most likely result a child having more essential characteristics of white people. It is impossible to classify humans into races because human is making a new race every single moment from the combination of two people who come from different races. Light skin and dark skin have a lot to deal with the temperature, latitude and langtitude of the region. It could be characterized by a regions, instead of ethnic groups. Race
There are many people who say that we are living in a post racial society in the United States today and there are aspects of life in which that seems to be true. Yet there are many areas of life however in which race still is an important divider that has a major impact on the experiences of the minority peoples in the United States. In 2010, about 41% of the U.S. population identified themselves as members of racial or ethnic minority groups. According to the Centers for Disease Control, compared to non-minorities, some minorities experience a disproportionate level of preventable disease, death and disability (. http://www.cdc.gov/minorityhealth/populations/remp.html ).
The rudimentary components of racial isolation are principals that have transcended over time. The guiding principle, mandated through Jim Crow, of “separate but equal” was only personified through the New Deal not abolished. Racial segregation in the U.S. has transcended through the history of a nation that has used race/ color as a means of distinguishing right from wrong, good from bad, holy from evil, and it’s in this association the mammoth race issues we battle today enfolds itself. Most view racial division in the U.S. as a social canon that’s always held a dark presence in U.S. culture from the beginning of American history. Conversely, racial tension in America was introduced then further woven into American fabric through methodical structure as a means of standardization. Racism was institutionalized with systems that were originally perceived as being set in place to leverage African American’s with economic stability, but had an inverse effect that continues to rip through Detroit today.
The social construction of race is a topic that is worth discussing. In the United States the black/white color line has historically been rigidly defined and enforced. People have been stereotypical and afraid as long as I can remember. Labeling people as we think they should be based on the color of their skin or just thinking it’s in their biology so they must be this or they must be that. Race is socially constructed and is not a biological construct.
Post-racial is an adjective that denotes or relates to a period of society in which racial prejudice and discrimination no longer exist. Many believe this is a term applicable to the current state of America. The popularity of this term in correlation to American society blew up when the 44th president of America, Barak Obama, was elected in 2008 making him the first African American president in this country. This was a revolutionary election in history which gave hope and a newfound perspective for many young African Americans who have been searching to see a role model resembling their own skin color and for old African Americans who survived the unjust prejudices inflicted by governmental law only decades ago. Martin Luther King’s great dream for his children to be judged not by the color of their skin, but by the character of their person was finally granted, and America has finally overcome all racial issues. Everyone could finally rejoice and walk the country truly free knowing race could no longer hold any obstacle or boundary for the people of America, right? Unfortunately, that idea is far from the truth. This idea that America is now a post racial society has even been denounced by Obama himself in a commencement ceremony at Howard University. The president states that his election did not create a post racial society, though he does note it is important to note and respect progress ("Remarks by the President at Howard University
Throughout the history of the country, America has been considered a fairly racist union. From the workplaces to the society, as an Asian, I felt there's a strong barrier between white and black people, although I felt a little bit of racial among us. In this essay, I will talk about the major racial issue of this country through out my experiences.
My pre-adolescent years were spent in a community thick with diversity. My friendships were as diverse as the environment in which I lived. It never struck me that racial and ethnic ideals separated people in society. However, upon moving to a predominately white upper-class community I began to question such racial and ethnic ideas. From my adolescent years through today I began noticing that certain people are viewed differently for reasons relating to race and ethnicity. As a result, the most recent community I grew up in has kept me sheltered from aspects of society. As a product of a community where majorities existed, I found myself unexposed to the full understanding of race and ethnicity. Prior to the class I had never fully dealt with issues of race or ethnicity, as a result I wondered why they would be of any importance in my life.
Does society truly stand to gain from what some might call a breaking of racial and ethnic barriers? When we as a society propose the overly-voiced concepts of 'embracing racial equality' and the 'dissolving of stereotypical values' in an effort to support societal efficiency, do we consider that perhaps these revolutionary ideals will hurt more than help us in the long run? The average individual, in an effort to function properly in the society to which he or she belongs, will follow that which society generally accepts as politically correct, as normal. The downside to this is the possibility of a society's ignorance to the greater picture or, rather, the future effects on economy and