Psychological Egoism

Psychological egoism is the interpretation that humans are always inspired by self-interest, even in what seem to be acts of altruism. It claims that, when people choose to help others, they do so ultimately because of the personal benefits that they themselves expect to obtain, directly or indirectly, from doing so. Psychological egoism, which was widely recognized by psychologists and philosophers states that all human actions are motivated by selfish needs to benefit themselves. According to psychological egoists true altruism does not exist because the consequence of such an act leads to an increase in personal happiness. However, Joel Feinberg does not agree with that theory and in his essay he disagreed with the thesis that altruism

Chapter 10 is over personality. Personality is described as a pattern of enduring, distinctive thoughts, emotions, and behaviors that characterize the way an individual adapts to the world. The book goes over psychodynamic perspectives, trait perspectives, personological and life story perspectives, social cognitive perspectives, and biological perspectives.

The Ego Centric Problem states that the knowledge we have gained over the period of our lives in entrenched so deep that it prevents us from learning new things. Descartes states that “if we can only be certain of the contents of our consciousness, then how are we ever to gain knowledge of the world that lies beyond our minds. This brings up a good point, if we already have knowledge, does that knowledge have any influence on us that would hinder us to learn new things.

David Shoemaker provides two theories of egoism in the text--psychological theory and ethical theory. Psychological egoism is the claim that all actions are done solely for the sake of one’s own self-interest. Ethical egoism simply states that all actions ought to be done for the sake of one’s own self interests. Shoemaker elaborates stating ethical egoism is the more attractive theory.

     The descriptive claim made by Psychological Egoists is that humans, by nature, are motivated only by self-interest. Any act, no matter how altruistic it may seem on the outside is actually only a disguise for a selfish desire such as recognition, avoiding guilt, reward or sense of personal ‘goodness’ or morality. For example, Mother Teresa is just using the poor for her own long-term spiritual gain. Being a universal claim, it could falter with a single counterexample. And being that I believe this claim to be bunk I will tell you why!

“People act for many reasons; but for whom, or what, do or should they act—for themselves, for God, or for the good of the planet?” (Moseley) An egoist would argue that one acts for one’s own self. More specifically, an ethical egoist is one who thrives to improve ones own self being, with much respect to morality. Ethical Egoism is the theory that one should pursue his or her own interest above all the rest. It is the idea that all persons should act from their own self interest in relation to morality.

What if you only thought about yourself every day? What if you made no attempts to help a friend of family member in need? What if you did what was best for you and only you? Would you be able to live with yourself? The views of a psychological egoist have clear answers to the previous questions. A psychological egoist believe in just those sorts of behaviors. While in contrasting view of an ethical egoist believe in what we ought to do. These views were both demonstrated in the film “Crimes and Misdemeanors”. Each of those views make an impact on how one lives their lives, and the circumstances associated with each view. Taking a look at the differences and similarities of psychological egoism and ethical egoism is the first

Psychological egoism is the view that everyone always acts selfishly. It describes human nature as being wholly self-centered and self-motivated. Psychological egoism is different from ethical egoism in their “direction of fit” to the world. Psychological ego-ism is a factual theory. It aims to fit the world. In the world is not how psychological ego-ism says it is because someone acts unselfishly, then something is wrong with psycho-logical egoism. In my opinion this argument is completely wrong and unsound.

2. Egoism is the consequentialist theory that an action is right when it promotes the individual’s best interests. Proponents of this theory base their view on the alleged fact that human beings are, by nature, selfish (the doctrine of psychological egoism). Critics of egoism argue that (a) psychological egoism is

There is a certain innate desire to help others, just as others will feel that same fulfillment for returning that aid. At the same time, however, there is also an inherent yearning to seek out one’s own best interest. This brings about a discussion regarding the difference between psychological egoism and ethical egoism. To understand the similarities and differences, one must first understand the two concepts including their natures, as well as their doctrines of motivation.

Ego defense mechanism consist of different levels at which a person may encounter through his or her life. Chapter 5 discussed how self-concept is based upon social situations people experience every day. The self-concept is used as a frame of reference when a person is deciding how to act in different situations. Autobiographical narratives of experiences, as it pertains to having a healthy self-concept are important and should be integrated because they are memorable events in one’s life. This is similar to ego defense mechanisms in that it gives descriptive details of a person life at certain points in time. I believe being able to look upon past experiences and learn from them, as well as finding a balance creates individuals

Without a distinct framework, ethical egoism fails as a moral theory to assist moral decision making because it endorses the animalistic nature of humanity, fails to provide a viable solution to a conflict of interest, and is proved to be an evolutionary unstable moral strategy.

The theory of psychological egoism is indeed plausible. The meaning of plausible in the context of this paper refers to the validity or the conceivability of the theory in question, to explain the nature and motivation of human behavior (Hinman, 2007). Human actions are motivated by the satisfaction obtained after completing a task that they are involved in. For example, Mother Teresa was satisfied by her benevolent actions and activities that she spent her life doing. As Hinman (2007) points out, she was likely to reduce in activity if she experienced any dissatisfaction in her endeavors.

Psychological egoism is the belief that a person’s actions are prompted by their own selfishness. If every action in the world was done, only to fulfill one’s own selfish aspirations, then there would be no purely altruistic deeds. Moral egoism is the belief that people should do what is in their best self-interest; however, they have a tendency to carry out actions due to their genuineness. Based on its definition, morality is doing something because it is the “right” thing to do. Psychological egoism creates a threat to morality, because if a person is acting kindly, not because it is right, but because he seeks self-gain, then morality is non-existent.

The study of morality is performed through descriptive approach or philosophical approach consisting of normative or prescriptive ethics. One approach says that people should always act in the own self- interest (Individual Ethical Egoism), its premise being everyone should act to my own best interest. There also are those who believe that a person should act in their own interest only (Personal Ethical Egoism) and the third belief is (Universal Ethical Egoism) based on the premise that everyone should act in their own self-interest regardless of others. I assume that you can see the glaring flaws in each of these theories.