There are many explanations for what punishment characterises. For Emile Durkheim, punishment was mainly an expression of social solidarity and not a form of crime control. Here, the offender attacks the social moral order by committing a crime and therefore, has to be punished, to show that this moral order still "works". Durkheim's theory suggests that punishment must be visible to everyone, and so expresses the outrage of all members of society against the challenge to their collective values. The form of punishment changes between mechanic (torture, execution) and organic (prison) solidarity because the values of society change but the idea behind punishing, the essence, stays the same - keeping the moral order intact not …show more content…
Therefore, these social rules, customs and traditions all form a culture, which gives different societies their unique characteristic.
In relation to punishment, Durkheim's approach considers the importance of punishment for this social solidarity. Durkheim 's theory of punishment is a part of a bigger theory based on law, in The Division of Labour in Society (1960) which then developed into 'Two Laws of Penal Evolution' (1984)
In The Division of Labour in Society, Durkheim analyses the differences between modern industrial society and forms of society which went before it, and his main concern is to locate the sources and type of social solidarity - the common feelings customs and traditions that make people recognise themselves as part of the same society - in the modern industrial state. In Durkheim's view, a pre-industrial society consists of individuals carrying out the same tasks, or shared life experiences, with the exception of a few i.e. priests and rulers). There will therefore be solidarity based on similarity in shared beliefs, understandings and tradition. (Hudson, 1996,P2) This, as Durkheim calls it, is mechanic solidarity, where the shared rules and customs will function to keep society alive and up and running.
In comparison, if and when the
In the United States there are four main goals when it comes to punishment which are retribution, deterrence, incapacitation, and rehabilitation (DeJong, 2016, p. 288). The main goals for these punishments are to maintain order over society and to prevent recidivism (DeJong, 2016, p. 288). This ties into the Ecology perspective. By maintaining order over society and preventing recidivism, it ties into all of the issues regarding the Ecology perspective which requires for each issue to address the individual, family, community and society. Maintaining order over society and preventing recidivism strives toward making a safer environment for the individual, family, community and society. There is no universal agreement for making the severity of punishment just or fair (DeJong, 2016, p. 288). When it comes to retribution the person who is getting punished deserves the punishment (DeJong, 2016, p. 289). Retribution refers to when an individual commits a certain crime then that person must receive a punishment proportionate to that crime or suffering that they may have caused towards the victim (DeJong, 2016, p. 289). Regarding deterrence there are two types, general deterrence and specific deterrence (DeJong, 2016, p. 289). General deterrence focuses on the society in general and wants to scare everyone away from committing crimes (DeJong, 2016, p. 289). Specific deterrence focuses on criminals that have already been convicted and wants to prevent them from
Defining law can be difficult to do since its definition varies among various people. Many people see law as standards for human behavior that reflect the deepest values and morals of the society. Others see law as a game which acts as a set of guidelines for settling disagreements in a nonviolent way. From a sociologist’s perspective law is viewed as a behavioral system with the two aspects of roles/hierarchy and rules/discretion. Not only is law thought of as a behavioral system from a sociologist’s perspective but also as an institution which is a set of directions for doing things. When laws have been disobeyed by a member of society a form of punishment will be determined and it is not always effective. Everyone has their own views on law and punishment which is why I want to look at what theorists Emile Durkheim and Karl Marx view as the role and function of law and punishment. Before I can show the weaknesses, similarities and differences between each of their views I will give an overview of their thoughts on the role and function of law and punishment.
The division of labor is a complex phenomenon that is characterized by varying aspects of an individual’s social connection to the society in which they reside. The Division of labor is a broad process that affects and influences many aspects of life such as political, judicial, and administrative functions (Bratton & Denham, 2014). Two of the main sociological theorists, Karl Marx and Emile Durkheim, had different understandings of the notion about the division of labor. This topic has been contested and debated by many theorists but this paper is going to focus on how Emile Durkheim and Karl Marx views this topic. Karl Marx views the division of labor as a process that alienates the individual from their work (Llorente, 2006). Marx also views the division of labor as a way for the capitalist bourgeoisie to take advantage of the wage labor of the proletariat. Emile Durkheim identifies with Marx in the economic sense that the division of labor furthers the rationalization and bureaucratization of labor, but differs in that the division of labor provides individuals in society with social solidarity and ensures their connection to society. This paper is going to reflect on some of the aspects in which Emile Durkheim and Karl Marx view the division of labor, while showing some of the similarities and differences between the two theorists conception of the topic.
Durkheim: Punishment is one of the main aims of the criminal justice system. As crime is an act that is in breach with the collective conscious the punishment of criminals plays a main role in the maintenance of social solidarity. When the state of collective conscience is violated, the response of the society is consisted of 'repressive sanctions ' that do not aim for retribution or deterrence, but aim to prevent the demoralisation of those who are making sacrifices for the interest of society. The punishment of criminals is required to sustain the commitment of citizens to the society (Pratt 1994, pp.2-3). If punishment is not present members of the community may lose their
The mandatory minimum sentencing is about a fixed ruling of a crime that a judge is expected to deliver. Congress has enacted mandatory minimum sentencing laws. It was to impose the mandatory sentencing an offender would receive for crimes that were committed. The mandatory minimum punishment guidelines would require for judges to hand down judgement for a certain length of time. This would mean that for crimes that are committed there are criminal sentencing guidelines, this would give judges a certain discretion on how to proceed in sentencing an offender. These minimum sentencing apply to many of the crimes committed on society, such as violent, drug-related crimes and for those habitual offenders. In cases where the offender commits a crime and is a repeat offender then it should be left up the presiding judge to serve out justice. People who commit low level crimes should be punished but not to the extent of going to prison for a long period of time. Congress has enacted these guidelines so that the criminal justice system would not be burden with smaller crimes or be overwhelmed. Lengthy sentencing hearings seldom are necessary, the disputes about sentencing elements must be resolved with sensitivity concern and carefulness. A dispute exists about any factor important to the sentencing determination then a judge will use his discretion to hand down equal and fair judgement. Legislator statements during debates on mandatory
2. Durkheim: What term does Durkheim associate with social solidarity? How do societies achieve it organically and mechanically? What did he think threatened social solidarity?
Mandatory sentencing is not anything new. It began in the 1970s. The main purpose for mandatory sentencing was to try to get rid of the drug lords and to eliminate most of the nation’s street drug selling. It was to impose that the same crime would have the same sentence all over the nation. Some of the negatives that rose from mandatory sentencing were nonviolent drug offenders and first time offenders who were receiving harsh sentences. Inmate populations and correction costs increased and pushed states to build more prisons. Judges were overloaded with these cases, and lengthy prison terms were mandated to these young offenders. Mandatory sentencing is an interesting topic in which I would like to discuss my opinions in going against
“Treat social facts as things” is an expression that epitomises the works of Emile Durkheim. This essay focuses on four main sociological concepts proposed by the functionalist Emile Durkheim; the division of labour; mechanical and organic solidarity; anomie and suicide, and examines their relevance in contemporary society.
Crime was seen by Durkheim as inevitable, he argued that a constant level of crime can be functional and only becomes harmful to society when crime rates are abnormally high or low. According to Durkheim the purpose of punishment is not to eliminate crime completely but rather to maintain the norms and values of the majority, in order to keep a relative amount of “social order”.
For centuries governments have acted on behalf of society removing and punishing criminals with the goal of protecting its citizens. Criminals were arrested and locked-up in jails awaiting their sentencing. Once sentenced, they were publically humiliated, tortured, or killed. Early forms punishments were cruel and mostly focused on retribution.
One of the oldest justifications for punishment involves the principles of retribution. Retribution (1900-1905) refers to an idea that offenders should be punished for committing a crime, but would not punish someone who was forced to commit a cri-me, i.e. duress. It can be sometimes be viewed as a
After determining what resulted from modernization, Durkheim unlike Marx was interested in reforming not eliminating modern society. In analyzing Durkheim’s theory of modern society, I will begin with the focal point of it, namely solidarity.
His views can be divided into three different theories; the form of solidarity, Anomie, and the division of labor. Durkheim explained that there are two different types of the social integration; which is mechanical and organic solidarity. He explained that the mechanical solidarity forms a group or community where people affiliate and feel the comfort by regulated by the shared rules and the systems of beliefs, which is we call common conscience. The mechanical solidarity has a strong social morality compare to organic solidarity. The organic solidarity is more like an opposite theory of mechanical solidarity. The organic solidarity is the society that is more focused on individual’s values, performance in different tasks, and form a society that has less social morality with less common conscience. Durkheim explained, as a society grows up, the division of labor increases and become powerful. The mechanical and organic solidarity must exist in our society to keep the balance between the inequality and equality. But at the same time, it also makes big distance between the high class and working class and it is causing working class to feel devastated because of the differences of advantages and disadvantages between the high class and working
Tremendous economic and technological growth marked by the industrial revolution that was beginning to take shape at in the 19th century. With this change also brought a process of greater specialization in the workforce, also known as the division of labor. Both Karl Marx and Emile Durkheim, under this context of burgeoning market economy, sought to understand modern society and the underlying relations that lead to their formation and progress. In this essay, I will argue that while both Marx and Durkheim acknowledge the role of economic growth as a main driver of human society in their theories, they differ on the type of social relations that developed in tandem, relations that formed the basis of the division of labor. Marx (1978, p. 212) views the division of labor as a result of the capitalism driven by profit, while Durkheim (1984, p. 1) sees it as a necessary condition for social progress. Next, I will also explore differences both writers posit as the consequences for this process, relating to both Marx’s theory of labor alienation and Durkheim’s idea of organic solidarity.
Punishment has been in existence since the early colonial period and has continued throughout history as a method used to deter criminals from committing criminal acts. Philosophers believe that punishment is a necessity in today’s modern society as it is a worldwide response to crime and violence. Friedrich Nietzche’s book “Punishment and Rehabilitation” reiterates that “punishment makes us into who we are; it creates in us a sense of responsibility and the ability to take and release our social obligations” (Blue, Naden, 2001). Immanuel Kant believes that if an individual commits a crime then punishment should be inflicted upon that individual for the crime committed. Cesare Beccaria, also believes that if there is a breach of the