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Rabbinic Sources: The Mishnah And The Babylonian Talmud

Decent Essays

Rabbinic sources such as the Mishnah and the Babylonian Talmud present different portrayals of how women should act when it comes to different matters such as family, husband-wife relations and particularly Torah study. The Mishnah being redacted 220 CE in Galilee came before the Talmud redacted in Babylonia in 550 C.E therefore holding more of a traditional view of how women should carry themselves. Multiple rabbis holding multiple views redacted both rabbinic sources the Mishnah and Talmud, which contained multiple perceptions of how woman should act.
Rabbis’ redacted the Mishnah in the early rabbinic era to set a standard interpretation of the Torah. The Mishnah was meant to lay out a blueprint of how society should interact and the obligations …show more content…

The Mishnah and the Talmud contain a different interpretation of the story. In the Mishnah the women was brought to an assembly to confess her sins and during the ordeal her hair was loosened and the clothing covering her torso and chest was removed in a way to shame her. The Talmud mentions this action as simply as a way of making her to confess to her sins. In the Mishnah it mentions how the women can lose fertility or she would be killed after drinking the potion. However, in the Talmud there is an argument that when she drinks the potion not only will she be punished, but whom ever she committed the act of adultery with, as well. Therefore making the women and the man equals in punishment and not only making the women suffer or completely at fault. The women is not the sole person to be blamed for the act of adultery. In the Talmud Ben Azzai mentions how daughters should be educated in the Torah, but not to develop knowledge of the Torah. Nonetheless, to learn if she were to have to drink the ordeal of water to test if she is a sotah that she understands the commandments so she wouldn’t underestimate the power of the ordeal of water or its judgment. The Torah study is a form of protection even if the daughter is found to be a sotah. Ben Azzai argument does encourage the education of Jewish women in Torah studies, however it still holds a negative connotation since he discusses women committing acts of adultery and being punished. He does not mention that men will be punished for this action or this being the reason of why men must study the Torah. Men study the Torah for decades because they love the Torah and seek knowledge, but this is not the reason that Ben Azzai gives for women to be able to study the

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