Race Is A Social Construct Summary

Humans define race by how they conceive and categorize different social realities. Thus, race is often referred to as a social construct. The differences in skin color and facial characteristics have led most of society to classify humans into groups instead of individuals. These constructs affect us all, and they often result in situations where majority racial groups cause undue suffering to those that are part of the minority. The understanding of race as a social construct is best illustrated by the examination of racial issues within our own culture, specifically those that have plagued the history of the United States.

To begin with, the aim of this paper is to respond to the article written by Ian F. Haney Lopez. The main idea of this article was to discuss the question of belonging of a person to this or that racial group. According to Lopez the construction of race is mostly based on the choice of the society, but not on the genetic or other information. My response to this article will be rather neutral because it is fifty percent agreed with her point of view and half a hundred percent disagreed.

Race is a hot topic in our world. We all think we know what race is. After all, we are constantly being bombarded with it whether it be from media, politics, or sports. The truth is that race does not revolve around the idea of biological traits or characteristics. It is a modern concept that we as a society have created to divide people into categories. I will argue that race is socially constructed from a biological, political history, and sociological standpoint, and how it may impact other areas of our society.

When we hear the word "race" we're more than likely inclined to automatically think of the color of someone's skin. Though this isn't entirely inappropriate, there is so much more to race than that. Sociologists say that race is a social construction created in society, meaning it's basically a set of "stories" we tell ourselves and hear overtime to make sense of the world. Since we hear these stories over and over again, we act on them, ultimately making them true. This can be said of many aspects of culture and society, however, it seems to happen with race without our realization.

Racism is a concept that has been around for centuries of human history: The act of a privileged party oppressing, demeaning, and committing genocide of another race. However, scientifically, humanity is only made up of a single species: homosapiens. The idea of race as it is known (groups based on skin pigment and cultural descent) is a social construct created and ingrained into society. Just because race is socially constructed does not mean racism is not real. Social constructs are not physical entities, but are certainly “real” to humans of a society. One concept that has been created along with the idea of race is the inequality of said races. Caucasian people in many societies (including North American and European) have become the “norm”, meaning they are the standard and expected. Because of this, Caucasian people receive benefits, often known as white privilege, which is “A collective, implicit acceptance of whiteness as virtuous, normal, unremarkable, and expected.” (Jeffries, 2013). Because race is socially constructed in culture, it has created white privilege and white normativity. This privilege can be seen in the media created and consumed by North Americans, and in the justice system and law upheld in North American countries.

In society, race clearly affects one’s life chances. These are the chances of getting opportunities and gaining experience for progression. The social construction of race is based on privileges and availability of resources. Looking at society and the formation of race in a historical context, whites have always held some sort of delusional belief of a “white-skin privilege.” This advantage grants whites an advantage in society whether one desires it or not. This notion is often commonly referred to as reality.

Throughout this course, I have read many articles that have left distinct imprints on how I view things. I used to think of gender, race and class as something natural and meaningful. However, after this course I am inclined to feel differently. It is truly upsetting that each social construct results in some type of disadvantage for some and empowerment for others.

The PBS series “Race: The Power of an Illusion” effectively works to expose race as a social construct and deconstructs the false notions that race is a biological marker. The series first discusses that all human beings originated from Africa but dispersed about 70,000 years ago to various places in the world. As a result of this migration, people were spread to different locations throughout the world with different environmental conditions that affected their physical traits. It was many years after the migration in which people began to display these new physical traits such as slanted eyes, fair skin, and differing hair textures. While the series notes the physical changes that occurred during the migration it also emphasizes that race while it may seem apparent in skin color and other physical features has no real biological basis.

For a long time The United states of America has been said to be the land of the free. In some aspects this is true; but in other cases most citizens are stereotyped because of their skin color. A lot of non Americans feel that America is the ideal place to be. Those that actually live in The United States Of America have first hand experienced this is far from a perfect country.

Michael Omi and Howard Winant’s arguments from “Racial Formations” are about how race is socially constructed and is shown in Caucasia by Danzy Senna. Michael Omi and Howard Winant believe that race is socially constructed in society; therefore, the meaning of race varies within different cultures and societies. According to Omi and Winant, influences such as, media, school, politics, history, family and economy create society’s structure of race. In Caucasia, media, family and school are forces that create race by stating how one should conform to social norms for different racial groups.

Today, Race remains a controversial topic in the world. Sociologists believe that the significance of race in contemporary affairs originates from the social beliefs which are associated with race, rather than the actual biological differences between groups of people. This notion is commonly referred to as the social construction of race. Studying this topic becomes even more crucial as the communities become more diverse. However, a sociologist might ask, what factors (micro or macro) influence and reinforce such believes? What could be the most significant factor that shapes such beliefs? This paper aims to investigate specific factors, such as the role of state policy, which may reinforce or create the beliefs about race. This paper, initially introduces several sociological terms, and then provides several examples to discuss the role of state policy and media in construction of racial identities. At the end, the paper analyses this question using sociology theories, mainly Symbolic Interactionism, Structural Functionalism and Social Conflict Theory.

There were many factors that led to the construction of the “white race”, many of these were cultural and structural. As we know, race is not a biological term, it is a social construct that the population gives meaning to. In the begging, when English colonists arrived to what is now the United States, they saw that they had no physical resemblance to the Native Americans and therefore they characterized the indigenous population as “savage” while they characterized themselves as “civilized” (which is kind of ironic taking into account that they are responsible for the genocide of an entire population). When they came across this new country, one of their main concerns was to preserve it and to have it reach its full potential, in their eyes,

Social construct may be defined as the social mechanism or a category which has been created by the society. It may either be a perception which is created by an individual or an idea which is constructed as a result of the culture. The present society has created a large number of constructs which are not good. In this paper, the discussion will be done on the social construction of race and gender and the problems associated with the same. In addition to this, how can social construct forms to be the basis for discrimination and prejudice will be discussed? Further, racism and sexism will be discussed with examples. Further discussion will be done on patriarchy and its role in racism and sexism will be added.

The English term ‘race’ is believed to originate from the Spanish word raza, which means ‘breed’ or ‘stock’ (Race). People use race to define other groups, this separation of groups is based largely on physical features. Features like skin color and hair don’t affect the fundamental biology of human variation (Hotz). Race is truly only skin deep, there are no true biological separations between two ‘racial’ groups. Scientifically speaking, there is more variation between single local groups than there is between two large, global groups; the human variation is constantly altering (Lewontin). The majority of today’s anthropologists agree that race is a form of social categorization, not the separation of groups based on biological

Omi and Winant’s discussion from “Racial Formations” are generally about race being a social construct and is also demonstrated in the viewing of Race - The power of an illusion. Omi and Winant have both agreed that race is socially constructed in society. Ultimately this means that race is seen differently in different societies and different cultures. Media, politics, school, economy and family helps alter society’s structure of race. In the viewing , also media as well as history seemed to create race by showing how social norms have evolved in different racial groups.