Racial Slurs

Enstad mentions words such as “invisible” (57, 58), “unanticipated” (61), and “threaten” (60). These words indicate the unknown which stirs a sense of terror among her readers. The unknown remains a mystery, and there is no way to predict its movements. By doing so, she underscores the direness of the spread of this toxicity by pushing against this fear. Enstad even blatantly acknowledges the emotions she’s evoking by jeering that after reading her essay, readers might want to “sanitize one’s own environment” (63). As an author, she empathizes with her audience’s thoughts on her essay which allows her to relate to her audience thus, igniting a need to take charge and further analyze this toxicity that plagues Americans. It is common for a community of people to begin scrambling for solutions to an issue when the danger is imminent compared to a future problem. On the other hand, Kim’s article not only brings together a community for a common cause like Enstad’s but, she appeals to a different emotion through her use of a history strand. Kim’s history strand consists of phrases such as “imperialism” (3), “political turmoil” (4), and “immigrant” (4). She motivates her Asian American audience to unite due to the shared histories of the community. The cultural roots of Asian Americans are not often portrayed in American media and is not commonly discussed. Kim

America has come a long way since the Reagan era, because “twenty-five years ago, the greatest strength of the Asian American movement was the ability of activist to organize the unorganized and bring new political players in community politics” (Omatsu). During a current era there are problems with lack of knowledge of what happened to Asian Americans, because those who were not around to see the struggles with racism. “However, by stimulating the discussion over how Asian American define community problems, the neoconservatives bring a vibrancy to community issues by contributing a different viewpoint” (Omatsu). Young political activists voices are the solution to end the struggle against racism for as long as there is activism that thrives our voices will be heard in

What this novel does not touch on is the harsh levels of discrimination that some Asian-American families faced during the 20th centuries, some people telling at them to go back to Vietnam, Korea, or wherever they came from, some refusing service, perhaps throwing them out for being different, similarly to how African-Americans were treated during that time, and similar to how some Muslims are being treated today. However, more insidious than moments of outright hostility, and maybe more powerful, are the constant weak reminders that you’re different, that you’re not one of them. The “sign at the Peking Express” (Ng 193), the “little boys on the playground, stretching their eyes to slits with their fingers” (Ng 193), you even “saw it when waitresses and policemen and bus drivers spoke slowly to you, in simple words, as if you might not understand” (Ng 193). All these tiny things, these little reminders that you’re not the same as everyone else around you, may have more impact on the people being discriminated against than blatant in-your-face

In Streets of Gold: The Myth of the Model Minority by Curtis Chang, he discusses the stereotypes labeled against Asian-Americans and explains how the U.S. Society sees them as the “model minority”. He goes to the core of the “model minority” assumption, and shows the reader how the media heavily influences these ideas. He shows how cultural patterns within the Asian-American society fuel these ideas. Chang uses very interesting ways of presenting evidence by putting quotes within his piece thoughtfully, so that the quotes blend in with the paragraph. The author also has a humorous voice throughout the essay, which connects to the reader with the subject as if it were a one on one

Many new arrivals still struggle to survive and often Chinese Americans still encounter suspicion and hostility. Chinese Americans have achieved great success and now, like so many others, they are stitching together a new American identity. As Michelle Ling, a young Chinese American, tells Bill Moyers in Program 3, “I get to compose my life one piece at a time, however I feel like it. Not to say that it’s not difficult and that there isn’t challenge all the time, but more than material wealth, you get to choose what you are, who you are.” (www.pbs.org)

Asian Americans are a diverse group of people who are among the fastest growing minority groups in the United States. Despite their minority status, they often surpass Whites in America and do so while holding on to their cultural values regarding family, education, and success.

In this age of the internet, we know hear even more and more of racism against Asian Americans still occurring. In Le C.N.’s blogs at www.asian-nation.org , he writes about what he reads in the newspapers or sees on the Television when an Asian American is the victim of violence that is occurring in school or even around

Asian Americans may also face the realities of racism and discrimination in the United States. Institutional racism, like initiatives to speak English only, as well as individual racism that includes “differential treatment, verbal insults, and racial slurs” are a reality that some Asian

Though Asians make up the largest portion of the world’s population, Asian-Americans are one of the least represented minority groups within the United States. Out of an estimated 318 million people living in the U.S., Asians account for 5.2%, or approximately 17 million people. Compared to Hispanics at 54 million and African-Americans at 42 million, Asians and/or Asian-Americans are vastly outnumbered by the two other major minority groups and even more so by the majority, European-Americans. Even though Asians are typically considered the “model minority”, they are faced with the same issues that plague many other minority groups within the U.S. today to include stereotypes, prejudice, discrimination and ethnocentrism. There has been a history of discriminatory national policies directed at the immigration of Asians to the U.S. and in times of duress, the labeling and targeted institutional discrimination of specific ethnicities of Asian-Americans as traitors based solely on country of origin and not on the deeds and actions of said U.S. citizens (Japanese internment camps of World War II).

Published by the New York Times under the Opinion section, the audience for this article is any interested reader. At the time it was released, November 18th, 2016, this article arrived during last year’s elections, in which a large, but surprising number of Americans voted for candidate Donald Trump, shocking many forecasters who had predicted otherwise. Therefore, after the election, many people may have been researching the demographics of the election, and this article, which briefly shared Brooks’ opinion on the nature of the election and how viewing others through the lens of a dominant identity influenced how the votes fell where they did, may have caught a keen reader’s eye. Also, this article came at a time where racism and prejudice caused many problems, leading some to view others as one-dimensional, represented only by a skin color or religion. Since prejudice and hate is still a large issue today, tackling this problem helps make this article relevant, nearly a year after its release.

Although Asian Americans comprise only about 5% of the U.S. population, this group is the fastest growing segment of American society. Despite such rapid expansion, Asian Americans are widely underrepresented throughout media, whether in television, cinema, or literature. Moreover, there are different stereotypes associated with Asian Americans. One of the most pervasive stereotypes details how Asian Americans are a “model minority”. In essence, this myth describes how anyone who is Asian American will become a successful individual able to achieve the “American dream”.

For 20 years, Asian Americans have been portrayed by the press and the media as a successful minority. Asian Americans are believed to benefit from astounding achievements in education, rising occupational statuses, increasing income, and are problem-fee in mental health and crime. The idea of Asian Americans as a model minority has become the central theme in media portrayal of Asian Americans since the middle 1960s. The term model minority is given to a minority group that exhibits middle class characteristics, and attains some measure of success on its own without special programs or welfare. Asian Americans are seen as a model minority because even though they have faced prejudice and

There is a model minority group called “Combating the stereotype,” which is based on ethnicity, race, or religion whose members are to achieve a higher degree on socioeconomic success than the population average. There is a myth that other races should not counted for and the Asian Americans are successful in life. Asian Americans are usually denied assistance if they need help in some ways. When Asian Americans are discriminated their society and their achievements are undstandable and ignored. Asian Americans are percepted of high income level and

A quote like this really resonates with certain people, but the fact that it has been proven time and time again that people are not equally represented underscores the odds stacked against certain demographics within the systems which at their most ideal are meant to embody the best of those who are a part of them, namely in this case, schools. Asian American students’ involvement with the Third World Liberation Front (TWLF) in the fight for Ethnic Studies programs in California’s Bay Area for me, highlighted the influence Asian Americans could have on representation in their social

The history of the African Americans, Latino Americans, Native Americans, and Asian Americans contains an infinite variety of experiences. To the Native Americans who founded these lands, slavery, and the waves of migration. What all minority groups have experienced is the