Racism And African American Women Essay

With these mediums of oppression, her first theory, referred to as the Matrix of Domination is brought up. Previous models of oppression were considered additive, or hierarchal, meaning that they must be ranked. Collins uses the experiences of black women to explain that all these modes of oppression, gender, race and class are interlocking and equally important when viewing domination. This bleeds mores into Part II, but the essentials are discussed in this section.

This paper discusses the experiences of African American Women under slavery during the Slave Trade, their exploitation, the secrecy, the variety of tasks and positions of slave women, slave and ex-slave narratives, and significant contributions to history. Also, this paper presents the hardships African American women faced and the challenges they overcame to become equal with men in today’s society. Slavery was a destructive experience for African Americans especially women. Black women suffered doubly during the slave era.

Similarly, Patricia Hill’s work “Black Feminist Thought” explains the need for black feminism. For Hill U.S. black feminism is needed in order for black women to survive, cope with, and resist their differential treatment in society. Black feminist thought creates a collective identity among this marginalized group of African-American women. Hill provides several features that make U.S. Black feminist thought different than any other set of feminism. The first feature Hill speaks about is ‘blackness’ it is this concept that makes U.S. black feminist a different group that suffers a “double oppression”. Thus, U.S. Black women collectively participate in a dialectical relationship which links African American women’s oppression and activism. Hill speaks on the U.S. black feminist thought and the dilemma they face in American society. During the women’s right movement there was a tremendous difference between black and white women’s experiences, “while women of color were urged, at every turn, to become permanently infertile, white women enjoying prosperous economic conditions were urged, by the same forces, to reproduce themselves”. It is this difference in attitudes that demonstrate why there is a need to focuses on the linkage of experiences and ideas experienced by the black women in America. Consequently, Davis analyzes the hypocritical differences of the government of the

In the monograph, Ain’t I A Woman: Black Women and Feminism, the author describes the complexity of black womanhood from a black women’s perspectives. This book shows the impact of sexism on the lives of black women, discussing the persistent racism of the women’s movement. Even with the many present issues, “scholars in this field are in a unique position because of their ability to explore the intersection of race, sex, and class as experienced by black women in ways that are impossible for other segments of the population” (Sheftall

Black women’s bodies have always been seen as different. They are deemed as exotic and highly sexual because of the protruding nature and curvaceous shape of their hips, butts, and breast. An example of this exoticism and ridicule can be traced back to the early 1800s. Sarah Baartman, also known as the “Hottentot Venus” became an object of fascination, degradation, and humiliation. Her features were not foreign to Khoisan Women. However, the Europeans who kidnapped her and the people who went to view her body as an exhibit could not believe how big her butt, breast, and hips were. Sarah did not fit into the white standardized image of the body, so her body was seen was unnatural and even un-human. One online magazine writer asserts that, “what

In 1989 Kimberlé Crenshaw coined the term “intersectionality”. It can be defined as the way multiple oppressions of race and gender are experienced in a person’s life. Kimberle’ explains that the experience of being a black woman cannot be defined by just race or gender alone but by the joined forces of both. She argues that Black women are discriminated against in ways that often do not fit into the systematic categories of oppression of either “racism” or “sexism” but as a combination of both.

Being a black woman, in a “white man’s” world, is a very hard thing to encounter; especially growing up in the south where racism is still clearly evident. Georgiana, Al, the small town I grew up in, a white man owns everything. The only exception is the night club that is open only Thursday thru Saturday, but even that business is on the way of being shut down just because it is a popular business owned by a black man. Growing up I have seen first-hand racism, discrimination, and stereotyping against towards the black community.

From Africa to America, African American women have embraced the spirit of creativity and survival. For years the black woman has been the backbone of our culture. It was our faith and positive spirits that played a great part in surviving slavery and being treated as second class citizens during the Civil Rights Movement. Now as we enter the 21st century, it is time to exert our strengths at a new level. The African American woman's role is to grow and prosper in business, support and be active in her community, maintain a strong family foundation, be spiritually grounded and to emend our health.

“If any efforts are to be made to free Black people of the constraints and conditions that characterize racial subordination, then theories and strategies purporting to reflect the Black community’s needs must include an analysis of sexism and patriarchy. Similarly, feminism must include an analysis of race if it hopes to express the aspirations of non-white women. Neither Black liberationist politics nor feminist theory can ignore the intersectional experiences of those whom the movements claim as their respective constituents” (Crenshaw, 1989, p.

Who is the African - American women ? What value does she hold in the Black community? Is she a simple submissive puppet that has no voice? Is she simply an object used to do work and make babies? Or is she physically, mentally, and emotionally weaker than her opposite sex, which means she can never be called an equal? In society, we are faced with different forms of designations and descriptions that lead to the establishment of a person 's identity. These identities would entail gender inequality, race, ethnicity, economic background, and religion. Identities are used to oppress individuals making it nearly impossible to overcome the obstacles that are insinuated with these traits. Overcoming any of these identities is an epic feat and

“E Pluribus Unum”, “Out of Many, One”; Originally used to suggest that out of many colonies or states shall emerge a single unified nation, but over the years it has become the melting pot of the many people, races, religions, cultures and ancestries that have come together to form a unified whole, and even though America prides itself on being this melting pot racism is still alive and well today. America is supposed to be the land of opportunity, the country that calls to so many; calling to them with the promise of freedom and prosperity, to live their lives as they see fit. As stated in the National Anthem, America is "the land of the free and the home of the brave." America is the country where dreams can come true. So if America has

In an attempt to define Black Feminism, Collins clarifies that it must “avoid the idealist position that ideas can be evaluated in isolation from the groups that create them (Collins 385).” This clarification forms her basis for why Black Feminism is necessary, and who it serves. Thinking about feminism historically, the concerns of black women were pushed aside in favor of fighting sexism; a notable example occurs within the Suffrage movement, where votes for white women were prioritized over women of color in order to push such legislation through. And even when feminism began looking at other social injustices, such as racism and class issues, often only prominent feminists were invited to the discussion. What resulted was, and often continues to be, a problem of white women speaking for oppressed people. It’s impossible, Collins argues, to have Black Feminist thought without examining the experiences and positions of African American women. Therefore, Black Feminism must be a movement that “encompasses theoretical interpretations of Black women’s reality by those who live in it (Collins 386).” However, such a definition brings about many questions:

In an attempt to define Black Feminism, Collins clarifies that it must “avoid the idealist position that ideas can be evaluated in isolation from the groups that create them (Collins 385).” In reality, this forms her basis for why Black Feminism is necessary, and who it serves. Thinking about feminism historically, the concerns of black women were pushed aside in favor of fighting sexism, most notably during the Suffrage movement. And even when feminism began looking at other social injustices, such as racism and class issues, only prominent feminists were invited to the discussion. What resulted was, and often continues to be, a problem of white women speaking for oppressed people. It’s impossible, Collins argues, to have Black Feminist thought without examining the experiences and positions of African American women. Therefore, Black Feminism must be a movement that “encompasses theoretical interpretations of Black women’s reality by those who live in it (Collins 386).” However, such a definition brings about many questions: who’s experiences are valued, how do black women take their voice back, and how can they center feminist thinking on their own unique standpoint?

Black Feminism argues that sexism, class oppression and racism are linked together. Mainstream feminism that more than often benefits white women, strives to overcome class and gender oppression, however they do not recognise that race can discriminate against women also. Activist, Alice Walker states that black women experience a different kind of oppression when compared to their white counterparts. Professor of Sociology and social activist, Patricia Hill Collins summarises that Black feminism is ‘a process of self-conscious struggle that empowers women and men to actualise a humanist vision of community.’ Her quote welcomes individuals of any gender, whom understands black women’s struggle to fight with them. [Collins, 1991:39]

I don't think I quite remember when I started to identify as a black feminist. There was never that moment of clarity because to me black women are equal to everyone, we deserve to be recognized and celebrated just like everyone else. This movement was founded on the historical disadvantage of women. Black feminism to be specific is the desire for equal access to opportunities for females, not systemic racism, sexism, mass incarceration etc. People get so hung up on the word but fail to realize that feminism fights for gender equality in a culture that has historically devalued women. Feminism isn't about making women stronger, we're already strong. It's about society acknowledging that strength and treating us as equals. What everyone fails